Rachsa: Difference between revisions
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# One should wash with a Bracha before eating the [[Matzah]]. <Ref> | # One should wash with a Bracha before eating the [[Matzah]].<Ref>Shulchan Aruch O.C. 475:1 </ref> The Mishnah Brurah explains that we wash again because it is likely that our hands have touched something dirty over the course of the Seder.<ref>Mishna Brurah 475:1</ref> | ||
# If one know that one watched one's hands and one didn't touch an area that requires [[Netilat Yadayim]] one should wash without a bracha. <ref> Chazon Ovadyah (pg 62) </ref> | # If one know that one watched one's hands and one didn't touch an area that requires [[Netilat Yadayim]] one should wash without a bracha.<ref> Chazon Ovadyah (pg 62) </ref> | ||
# If one is sure that one watched one’s hands from touching something that requires [[Netilat Yadayim]] then one should rewash before eating [[Matzah]] without a Bracha. According to Ashkenazim preferably one should cause oneself to need to wash one’s hands with a Bracha. <Ref>Beiur Halacha 475 s.v. Yitol. Halichot Shlomo 9:38 adds that Rav Shlomo Zalman would cause himself to require [[Netilat Yadayim]] with a Bracha. </ref> | # If one is sure that one watched one’s hands from touching something that requires [[Netilat Yadayim]] then one should rewash before eating [[Matzah]] without a Bracha. According to Ashkenazim preferably one should cause oneself to need to wash one’s hands with a Bracha.<Ref>Beiur Halacha 475 s.v. Yitol. Halichot Shlomo 9:38 adds that Rav Shlomo Zalman would cause himself to require [[Netilat Yadayim]] with a Bracha. </ref> | ||
# The Chatam Sofer had a minhag to have others wash his hands for him to symbolize freedom.<ref>cited by Mikraeh Kodesh p. 283 n. 5</ref> | |||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
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[[Category:Holidays]] | [[Category:Holidays]] | ||
[[Category:Seder]] | [[Category:Seder]] | ||
{{Pesach}} |
Latest revision as of 17:57, 13 July 2023
- One should wash with a Bracha before eating the Matzah.[1] The Mishnah Brurah explains that we wash again because it is likely that our hands have touched something dirty over the course of the Seder.[2]
- If one know that one watched one's hands and one didn't touch an area that requires Netilat Yadayim one should wash without a bracha.[3]
- If one is sure that one watched one’s hands from touching something that requires Netilat Yadayim then one should rewash before eating Matzah without a Bracha. According to Ashkenazim preferably one should cause oneself to need to wash one’s hands with a Bracha.[4]
- The Chatam Sofer had a minhag to have others wash his hands for him to symbolize freedom.[5]