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==Background==
==Background==
# With so many new cosmetics on the market today the question of using these products on [[Shabbos]] becomes very relevant. Some background information may shed some light on what the possible problems may be in regards to Hilchos [[Shabbos]]. One Melacha to be aware of, is the act of [[dyeing]] ([[Tzoveya]]), which was done to color the curtains of the Mishkan<ref>Rashi Parshas Terumah 25:5 D"h Meadamim</ref>, the second is the act of [[smoothing]] ([[Memachaik]]) which was done to finish the leather of the coverings of the Mishkan.
 
# While the Biblical prohibition of [[dyeing]] is only something that will be colored permanently, there is still a Rabbinic prohibition on creating a temporary coloring effect. Therefore, cosmetics such as: rouges, lipsticks, eye shadow, and others which add color to the skin albeit for a short amount of time, are still forbidden to use on [[Shabbos]]. <ref>Rambam Hilchos [[Shabbos]] 22:23, S.A. 303:25, Mishna Brurah 303:79, Rabbi Heshy Kahn (What's Doing, Greater Connecticut, 3/3/11)</ref>
#With so many new cosmetics on the market today, the question of using these products on [[Shabbos|Shabbat]] becomes very relevant. Some background information may shed some light on what the possible problems may be in regards to Hilchot [[Shabbos|Shabbat]]. One Melacha to be aware of, is the act of [[dyeing]] ([[Tzoveya]]), which was done to color the curtains of the Mishkan<ref>Rashi Parshas Terumah 25:5 D"h Meadamim</ref>, the second is the act of [[smoothing]] ([[Memachaik]]) which was done to finish the leather of the coverings of the Mishkan.
==Soap==
#While the biblical prohibition of [[dyeing]] is only something that will be colored permanently, there is still a Rabbinic prohibition on creating a temporary coloring effect. Therefore, cosmetics such as: rouges, lipsticks, eye shadow, and others which add color to the skin, albeit for a short amount of time, are still forbidden to use on [[Shabbos|Shabbat]].<ref>Rambam Hilchos [[Shabbos]] 22:23, S.A. 303:25, Mishna Brurah 303:79, Rabbi Heshy Kahn (What's Doing, Greater Connecticut, 3/3/11)</ref>
# According to Hacham Ovadia Yosef, it is permitted to use a bar of soap or liquid soap on [[shabbat]] because one has no intention of changing anything, just cleaning. <ref> Yechave Daat 2.50 </ref>
 
# According to Hacham Ben-Zion Abba-Shaul, one may not use a bar of soap but one may use liquid soap on [[shabbat]]. <ref> Or Lezion, Volume 2, 35.5 </ref>
==Bar, Liquid, and Foam Soap==
# According to Rabbi Moshe Feinstein, it is forbidden to use a bar of soap and it is forbidden to use liquid soap on [[shabbat]]. <ref> Igrot Moshe 1, Orach Chaim 113 </ref>
{{Soap on Shabbat}}


==Cutting Nails or Hair==
==Cutting Nails or Hair==
# It is forbidden to cut nails or hair on [[shabbat]] or sever them in any way. <ref> S''A, Orach Chaim, 340.1 </ref>
 
#It is forbidden to cut nails or hair on [[shabbat]] or sever them in any way.<ref>S''A, Orach Chaim, 340.1 ''</ref>
#On the night of her tevila in the mikveh, a woman may have her nails cut by a non-Jew.<ref>Mishna Brura 340:3 quoting the Magen Avraham </ref>
 
==Lipstick==
==Lipstick==
# It is forbidden for a woman to apply lipstick on [[shabbat]]. <ref> Yabia Omer 6.37, Igrot Mosher Orach Chaim 1.114, Menuchat Ahava 13.6 </ref>
 
#It is forbidden for a woman to apply lipstick on [[shabbat]].<ref>Yabia Omer 6.37, Igrot Mosher Orach Chaim 1.114, Menuchat Ahava 13.6 </ref>
 
==Powder==
==Powder==
# Many Poskim permit women applying non-sticky powder to their faces on [[Shabbat]], however, other poskim forbid this act. Nevertheless, all agree that applying sticky powder is forbidden. <ref> Yechave Daat 4.28, Menichat Ahava 13.7 </ref>
#Some Poskim permit women applying non-sticky powder to their faces on [[Shabbat]].<ref>Rav Moshe (OC 5:27) writes that if the powder is dry and thus will only last for a short amount of time on the face, then there is no problem of tzoveah to use it on shabbat. Even though even temporary tzoveah (צביעה שאינה מתקיים) is typically prohibited midrabanan, Rav Moshe thought that this type of powder wasn't even permanent enough to reach that threshold, and therefore was completely permitted. </ref> However, other poskim forbid this act.<ref>See Dirshu Mishna Berurah (303:25 footnote 50), citing Rav Shlomo Zalmen and the Shevet Halevi to prohibit applying powder of any kind on shabbat. </ref> Nevertheless, all agree that applying sticky powder is forbidden.<ref>Yechave Daat 4.28, Menichat Ahava 13.7 </ref>
==Nail varnish==
#It is forbidden to use makeup on Shabbat if it is lasting.<ref>Shulchan Aruch O.C. 303:25</ref>
# It is forbidden to apply or remove nail varnish on [[shabbat]]. <ref> Shmirat [[Shabbat]] Kehilchata 1.158, Yalkut Yosef 4.2.102 </ref>
# Putting on nail polish, even if it is clear, is forbidden.<ref>Shemirat Shabbat Kehilchata ch. 14 fnt. 167</ref>
==Combing hair==
# Rav Moshe Feinstein permitted putting on ordinary talcum powder and theoretically extended it to all colored powdered makeups. In practice, regarding specific makeups, he warned that the powdered makeups may not be made with a water or oil base and could not last for a long time.<ref>Igrot Moshe 1:114, 5:27, 6:25:1. Rav Shlomo Zalman Auerbach in Shemirat Shabbat Kehilchata ch. 14 fnt. 173 is strict.</ref> Many of his students forbid all powdered makeups on the market today because in practice they remain on the skin for a long time.<ref>[[Asicha_Hilchos_Shabbos_Part_2| Rav Mordechai Willig (Asicha Shabbos 2 p. 6)]], Rav Belsky in Shulchan Halevi 9:1, [https://www.torahanytime.com/#/lectures?a=114404 Rav Shmuel Fuerst (min 23-26)]</ref>
# Regarding combing one's hair on [[Shabbat]], see the [[Getting Dressed on Shabbat]] page.  
 
==Braiding hair==
==Nail Varnish==
# It is forbidden to braid hair on [[shabbat]]. <ref> Mishna Brurah 303.27 </ref>
 
#It is forbidden to apply or remove nail varnish on [[shabbat]].<ref>Shmirat [[Shabbat]] Kehilchata 1.158, Yalkut Yosef 4.2.102 </ref>
 
==Combing Hair==
 
#Regarding combing one's hair on [[Shabbat]], see the [[Getting Dressed on Shabbat]] page.
 
==Braiding Hair==
 
#It is forbidden to braid hair on [[shabbat]].<ref>Shulchan Aruch 303:26, based on gemara shabbat 94b </ref>
 
==Perfume==
==Perfume==
# It is permitted to apply perfume onto the human body but it is forbidden to apply perfume onto clothing on [[shabbat]]. <ref> Mishna Brurah 125.23 </ref>
 
==Nail polish==
#It is permitted to apply perfume onto the human body but it is forbidden to apply perfume onto clothing on [[shabbat]].<ref>Mishna Brurah 322:18, Shulchan Aruch 511:4. The reason for the prohibition of being molid reach (creating scent) in clothing is either because it's like creating a new entity, which is similar to an act of melacha (Mishna Brurah 511:27), or because it is like fixing the garment (tikun maneh) when one adds scent to it, which constitutes a violation of makeh b'patish (Mishna Brurah 658:7). </ref>
# It is forbidden to use nail polish on [[Shabbat]] whether it is a colored nail polish or clear polish as the shine adds a pleasant finish to the nail, and is enhancing the natural color of the nail which is included in Tzovaya<ref>Shmiras [[Shabbos]] K'Hilchosa 14:footnote 152</ref>.
 
# It is for this same reason, that one would be prohibited from using (i.e. crest) whitening strips. Once again it is also for this same reason that one is prohibited from using fade creams that are of the same color as one's natural skin, even if it is being used just to cover up blemishes.<ref> Rabbi Heshy Kahn (What's Doing, Greater Connecticut, 3/3/11)</ref>
==Nail Polish==
==Blush powders==
 
# While there are some&nbsp;Poskim who give a hashgocha&nbsp;on certain blush powders to be used on [[Shabbos]], majority of the powders on the market are oil based which therefore causes the blush to be absorbed by the skin which would make it Tzovaya<ref> Igros Moshe O.C. 1:</ref>. Therefore, unless one has a hechsher on a particular product, one should assume that all cosmetic rouge powders are forbidden for use on [[Shabbos]].<ref>Rabbi Heshy Kahn (What's Doing, Greater Connecticut, 3/3/11)</ref>
#It is forbidden to use nail polish on [[Shabbat]], whether it is a colored nail polish or clear polish, as the shine adds a pleasant finish to the nail, and is enhancing the natural color of the nail, thus violating [[Tzovaya]].<ref>Shmiras [[Shabbos]] K'Hilchosa 14:footnote 152</ref>
##It is for this same reason that one would be prohibited from using whitening strips for teeth.
##It is also for this reason that one is prohibited from using fade creams that are of the same color as one's natural skin, even if it is being used just to cover up blemishes.<ref>Rabbi Heshy Kahn (What's Doing, Greater Connecticut, 3/3/11)</ref>
 
==Sun-Tanning==
==Sun-Tanning==
# Some Poskim go as far as to prohibit intentional suntanning as this leaves a permanent color on the skin<ref> Minchas Yitzchok 5:32</ref>. [It should be noted that not all Poskim concur with this ruling, and everyone holds that it is permitted to merely sit outside if there is no intention of tanning, even if one will be pleased with the results.]<ref>Rabbi Heshy Kahn (What's Doing, Greater Connecticut, 3/3/11) </ref>
 
==Makeup removal==
#Some Poskim go as far as to prohibit intentional suntanning, as this leaves a color on the skin, and thus may violate [[tzovaya]].<ref>Minchas Yitzchok 5:32</ref>  
# While putting on makeup, is in many cases ossur, removing it is permitted. However, it is preferable to be use a disposable tissue, so as to avoid questions of&nbsp;coloring the cloth or towel&nbsp;being used<ref>M.B. 320:59</ref>. One should also avoid using nail polish remover<ref>Shemirat [[Shabbat]] KeHilchata (vol 3, chap 14, note 79)</ref>.
#It should be noted that not all Poskim concur with this ruling, and everyone holds that it is permitted to merely sit outside if there is no intention of tanning, even if one will be pleased with the results.<ref>Rabbi Heshy Kahn (What's Doing, Greater Connecticut, 3/3/11) </ref>
==Smoothing cremes==
 
# As stated above there is another concern aside for coloring, when dealing with lotions and that is [[Memachek]] ([[smoothing]]).&nbsp;Therefore, the use of lipstick or even non colored chap stick are prohibited under this Melacha<ref>Igros Moshe O.C. 1:114</ref>. Skin blemish concealers, hand creams (Nivea, Eucerin),Vaseline, rouge creams, moisturizers, toothpaste, lotions and the like are all prohibited&nbsp;under [[Memachek]] as well<ref>Rashi ([[Shabbos]] 146b D"h Mishchah), Rambam ([[Shabbat]] 13:11), S"A 314:11, Mishna Brurah 314:45, Rabbi Heshy Kahn (What's Doing, Greater Connecticut, 3/3/11)</ref>.
==Makeup Removal==
==Lotions==
 
# As long as the lotion has a thin and pourable consistency like that of oil<ref>Rabbi Heshy Kahn (What's Doing, Greater Connecticut, 3/3/11) quoting  R' Nosson Kupshitz Shlita</ref> it would be permitted to use (providing that it is not medicinal, as then one would have to ask a shailo regarding the [[Refuah]] aspect). Therefore, one may apply most forms of sunblock lotion on an infant (or himself for that matter) as they are of very loose consistency.<ref>Rabbi Heshy Kahn (What's Doing, Greater Connecticut, 3/3/11) quoting  R' Nosson Kupshitz Shlita</ref>
#While putting on makeup in most cases is forbidden, removing it is permitted. However, it is preferable to be use a disposable tissue, so as to avoid questions of coloring the cloth or towel being used.<ref>Mishna Brurah 320:59</ref> One should also avoid using nail polish remover.<ref>Shemirat Shabbat KeHilchata (vol 3, chap 14, note 79)</ref>
 
==Smoothing Creams==
 
#Besides for the concern of [[tzoveah]] (coloring), when dealing with lotions there is also a concern of [[memachek]] ([[smoothing]]). Therefore, the use of lipstick or even non-colored chapstick are prohibited on shabbat.<ref>Igros Moshe O.C. 1:114</ref>  
#Skin blemish concealers, hand creams (Nivea, Eucerin), Vaseline, rouge creams, moisturizers, lotions and the like are all prohibited under [[memachek]] as well.<ref>Rashi ([[Shabbos]] 146b D"h Mishchah), Rambam ([[Shabbat]] 13:11), Shulchan Aruch 314:11, Mishna Brurah 314:45, Rabbi Heshy Kahn (What's Doing, Greater Connecticut, 3/3/11)</ref>
 
=== Lotions ===
#As long as the lotion has a thin and pourable consistency, like that of oil,<ref>Rabbi Heshy Kahn (What's Doing, Greater Connecticut, 3/3/11) quoting  R' Nosson Kupshitz Shlita</ref> it would be permitted to use on shabbat [providing that it is not medicinal, as then one would have to ask a question regarding the [[refuah]] aspect].  
##Therefore, one may apply most forms of sunblock lotion on an infant (or himself for that matter), as they are of very loose consistency.<ref>Rabbi Heshy Kahn (What's Doing, Greater Connecticut, 3/3/11) quoting  R' Nosson Kupshitz Shlita</ref>
 
==Credits==
==Credits==
# Special thanks to Rabbi Heshy Kahn for this article.
 
#Special thanks to Rabbi Heshy Kahn for this article.
 
==Common questions==
==Common questions==
# Is it permissible to use Crest whitening strips on [[Shabbos]]? See above [[#Nail polish]].
 
#Is it permissible to use Crest whitening strips on [[Shabbos]]? See above [[#Nail polish]].
 
==Links==
 
*[http://www.yutorah.org/lectures/lecture.cfm/826618/Rabbi_Uri_Orlian/Makeup_&_Cosmetics_on_Shabbos:_An_Introduction_to_the_Melacha_of_Memachek Makeup & Cosmetics on Shabbos] by Rabbi Orlian
*Article on [http://www.yutorah.org/lectures/lecture.cfm/735694/Rabbi_Dr_J_David_Bleich/Cosmetic_Powder_on_Shabbat Cosmetic Powder on Shabbat] by Rabbi Dr. J. David Bleich
 
==Sources==
==Sources==
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[[Category:Shabbat]]
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