Issru Chag: Difference between revisions
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# The minhag is to have a little more food and drink on the day following [[Pesach]]. <Ref>Rama 429:2 based on Shibolei HaLeket siman 262 and [[Sukkot]] 45b. See Maharil who explains that the reason for this is that the Korban Shlalmim of the holiday is eaten for 2 days and so it can be eaten even on the day after the holiday. See | #Issru Chag is the day following a [[Yom Tov]]. | ||
# The minhag is not to fast on any Issru Chag | # The minhag is to have a little more food and drink on the day following [[Pesach]]. <Ref>Rama 429:2 based on Shibolei HaLeket siman 262 and [[Sukkot]] 45b. See Maharil who explains that the reason for this is that the Korban Shlalmim of the holiday is eaten for 2 days and so it can be eaten even on the day after the holiday. See Shulchan Aruch HaRav who says that it is a minhag. See Birkei Yosef 494:4 who says that the Rambam, Rosh, and Rif don't consider it a significant day at all. </ref> | ||
# If the last day of [[Pesach]] falls out on a Friday and Issru Chag on Shabbat, one should make Hamotzei on Matzah on Shabbat. <ref>Or Letzion (vol 3, pg 100). For more information see [[Bracha on Matzah]]. </ref> | # The minhag is not to fast on any Issru Chag.<ref>Mishna Brurah 429:14 </ref> | ||
# If the last day of [[Pesach]] falls out on a Friday and Issru Chag on [[Shabbat]], one should make [[Hamotzei]] on [[Matzah]] on [[Shabbat]].<ref>Or Letzion (vol 3, pg 100). For more information see [[Bracha on Matzah]]. </ref> | |||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
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[[Category:Holidays]] |
Latest revision as of 16:14, 18 July 2020
- Issru Chag is the day following a Yom Tov.
- The minhag is to have a little more food and drink on the day following Pesach. [1]
- The minhag is not to fast on any Issru Chag.[2]
- If the last day of Pesach falls out on a Friday and Issru Chag on Shabbat, one should make Hamotzei on Matzah on Shabbat.[3]
Sources
- ↑ Rama 429:2 based on Shibolei HaLeket siman 262 and Sukkot 45b. See Maharil who explains that the reason for this is that the Korban Shlalmim of the holiday is eaten for 2 days and so it can be eaten even on the day after the holiday. See Shulchan Aruch HaRav who says that it is a minhag. See Birkei Yosef 494:4 who says that the Rambam, Rosh, and Rif don't consider it a significant day at all.
- ↑ Mishna Brurah 429:14
- ↑ Or Letzion (vol 3, pg 100). For more information see Bracha on Matzah.
( V | T ) | The Jewish Holidays |
---|---|
Elul/Tishrei
|
Chodesh Elul - Rosh Hashana - Aseret Yimei Teshuva - Yom Kippur - Sukkot - Shemini Aseret - Simchat Torah |
Kislev/Shvat/Adar
|
Chanukah - Tu BiShevat - Purim - Purim Katan |
Nissan/Iyar/Sivan
|
Pesach - Yom HaAtzmaut - Lag BaOmer - Sefirat HaOmer - Shavuot |
Tammuz/Av
|
Three Weeks - Nine Days - Tisha BeAv - Tu BeAv |
Misc.
|
Yom Tov - Chol HaMoed - Rosh Chodesh - Fast Days |