Anonymous

Waiting between Meat and Milk: Difference between revisions

From Halachipedia
no edit summary
No edit summary
No edit summary
Line 60: Line 60:


==Meat Stuck in Your Teeth==
==Meat Stuck in Your Teeth==
# The pasuk in parshat Behalotcha says הַבָּשָׂר עוֹדֶנּוּ בֵּין שִׁנֵּיהֶם<ref>Bamidbar 11:33</ref> and according to Chazal this teaches us an interesting insight into [[Kashrut]]. The Gemara Chullin 105a infers from the pasuk that if one finds meat in one’s teeth it is still considered meat one’s teeth it is still considered meat and may not be eaten with milk. Practically, if a person finds a piece of meat between his teeth, before eating dairy he must remove it from his teeth.<Ref>The Tur YD 89 says that according to Rashi if one finds meat between one’s teeth before eating dairy one must remove the piece of meat, while according to the Rambam once 6 hours has passed the meat has become digested and lost its status of meat. Shulchan Aruch YD 89:1 rules that even after 6 hours has passed and one finds meat between one’s teeth one must remove it. </ref>
# The pasuk in parshat Behalotcha says הַבָּשָׂר עוֹדֶנּוּ בֵּין שִׁנֵּיהֶם<ref>Bamidbar 11:33</ref> and according to Chazal this informs us an interesting insight into [[Kashrut]]. The Gemara Chullin 105a infers from the pasuk that if one finds meat in one’s teeth it is still considered meat one’s teeth it is still considered meat and may not be eaten with milk. Practically, if a person finds a piece of meat between his teeth, before eating dairy he must remove it from his teeth.<Ref>The Tur YD 89 says that according to Rashi if one finds meat between one’s teeth before eating dairy one must remove the piece of meat, while according to the Rambam once 6 hours has passed the meat has become digested and lost its status of meat. Shulchan Aruch YD 89:1 rules that even after 6 hours has passed and one finds meat between one’s teeth one must remove it. </ref>
# If a person swallows a piece of meat that was in one's mouth after one finished eating some poskim hold that one needs to restart the 6 hours.<ref>Badei Hashulchan 88:13 cites the Haflah 89:1 who writes that if one swallows the piece of meat found in one's mouth after a few hours that would require restarting waiting 6 hours. However, he notes that the minhag isn't like that. Yalkut Yosef Isur Vheter v. 3 p. 373 implies that one can't eat that piece of meat.</ref> However, some poskim argue that one doesn't need to restart waiting.<ref>Rav Belsky in Shulchan Halevi 22:2 p. 208 writes that a small piece of food stuck in one's mouth after some time doesn't have any taste and doesn't require restarting. He didn't want to establish at what point this would be the case. Or Hahalacha by Rav Makis (Halacha Bahira 88:1) is lenient since there's no taste in a small piece stuck in one's mouth and chazal said to wait after finishing eating and were not concerned with small crumbs which commonly are left in one's mouth. Hari Yehuda YD 1:10 at great length shows that one doesn't need to restart the clock. One reason is that according to Rashi that we're concerned about taste it should be permitted in this case since the food in one's mouth begins to break down and that combines with the digestion of the stomach. Horah Brurah 88:9 is lenient. Horah Brurah cites Rav Elyashiv (Agadalcha Bshulchan p. 29) and Rav Nevinsal (Gam Ani Odecha 2:138) who are also lenient.</ref>
# If a person swallows a piece of meat that was in one's mouth after one finished eating some poskim hold that one needs to restart the 6 hours.<ref>Badei Hashulchan 88:13 cites the Haflah 89:1 who writes that if one swallows the piece of meat found in one's mouth after a few hours that would require restarting waiting 6 hours. However, he notes that the minhag isn't like that. Yalkut Yosef Isur Vheter v. 3 p. 373 implies that one can't eat that piece of meat.</ref> However, some poskim argue that one doesn't need to restart waiting.<ref>Rav Belsky in Shulchan Halevi 22:2 p. 208 writes that a small piece of food stuck in one's mouth after some time doesn't have any taste and doesn't require restarting. He didn't want to establish at what point this would be the case. Or Hahalacha by Rav Makis (Halacha Bahira 88:1) is lenient since there's no taste in a small piece stuck in one's mouth and chazal said to wait after finishing eating and were not concerned with small crumbs which commonly are left in one's mouth. Hari Yehuda YD 1:10 at great length shows that one doesn't need to restart the clock. One reason is that according to Rashi that we're concerned about taste it should be permitted in this case since the food in one's mouth begins to break down and that combines with the digestion of the stomach. Horah Brurah 88:9 is lenient. Horah Brurah cites Rav Elyashiv (Agadalcha Bshulchan p. 29) and Rav Nevinsal (Gam Ani Odecha 2:138) who are also lenient.</ref>


Anonymous user