Not Saying Hashem's Name in Vain: Difference between revisions

* To answer all of these questions, some say that we don’t follow the Shlah at all and in fact we accept the Rishonim because there’s no concern a person will die in a short period of time. Additionally, some say that we don’t follow the entire gemara Nedarim since the Rambam and others don’t quote in their works. One reason suggested by the Chida (Petach Eynayim Yoma 39a) is that in the Torat Kohanim it seems that Rabbi Yehuda denied the entire concept and we always follow Rabbi Yehuda when he disagrees with Rabbi Shimon (Eruvin 54b).  

Lastly, there are some who try to hold onto this opinion of the Shlah and answer the questions with particular answers.  

# The Daf Al Hadaf Nedarim 10b quotes the Belzer Rebbe who answered that since greeting someone grants a person long life there’s no concern he’ll die as he’s greeting someone.  

# Boaz was allowed to start with Hashem Imachem since this concern is only rabbinic as the Ritva Yoma 39a writes and it wasn’t introduced until after Boaz. This is suggested by the Chida.