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* Perhaps the new water that enters and is heated is only considered a pesik reisha de'lo nicha leh. See Chazon Ovadia ([[Yom Tov]] p. 41) and Yabia Omer 4:34:35. Even if it is a pesik reisha denicha leh, still some permit a pesik reisha for a rabbinic prohibition. See Leviyat Chen (Siman 314 #39). | * Perhaps the new water that enters and is heated is only considered a pesik reisha de'lo nicha leh. See Chazon Ovadia ([[Yom Tov]] p. 41) and Yabia Omer 4:34:35. Even if it is a pesik reisha denicha leh, still some permit a pesik reisha for a rabbinic prohibition. See Leviyat Chen (Siman 314 #39). | ||
* There is a minority opinion that considers the water that entered as grama. See Chazon Ovadia ([[Shabbat]] v. 4 p. 405). | * There is a minority opinion that considers the water that entered as grama. See Chazon Ovadia ([[Shabbat]] v. 4 p. 405). | ||
* If it can be established that the water was heated up in a permitted fashion, then there is a discussion whether it is permitted to take a full body shower in those waters. See | * If it can be established that the water was heated up in a permitted fashion, then there is a discussion whether it is permitted to take a full body shower in those waters. See Shulchan Aruch 326 and 511, Halichot Olam (v. 4, p. 207), and Chazon Ovadia ([[Shabbat]] v. 6, p. 76-8). | ||
* Lastly, perhaps for someone who is in pain there is room to be lenient. See Rabbi Akiva Eiger (307 and 326).</ref> In any event, this ruling does not address the issues of plucking out hairs or [[squeezing]] out hair, which are forbidden.</p> | * Lastly, perhaps for someone who is in pain there is room to be lenient. See Rabbi Akiva Eiger (307 and 326).</ref> In any event, this ruling does not address the issues of plucking out hairs or [[squeezing]] out hair, which are forbidden.</p> | ||