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Showering on Yom Tov: Difference between revisions

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Shulchan Aruch 511:2 rules like Tosfot that it is forbidden to heat up water on [[Yom Tov]] to wash anything more than one’s hands. [It’s evident that Shulchan Aruch holds like Tosfot from Bet Yosef 511:2. Chazon Ovadyah ([[Yom Tov]] pg 41) explains S"A this way as well.] It’s implied from Biur Halacha 511:2 D”H Yadav that what is considered a pleasure enjoyed by everyone depends on the time and place. (Sh”t Mayim Chaim 1:29 supports this idea.) <ref>"Changes in Sociology or Technology and Jewish Law Responses to Them: The Cases of Showering or Smoking on [[Yom Tov]]" is an RJJ article by Avi Wagner and R’ Broyde on this topic. (R’ Broyde states aware of only one posek who says “Shaave” never changes).</ref>
Shulchan Aruch 511:2 rules like Tosfot that it is forbidden to heat up water on [[Yom Tov]] to wash anything more than one’s hands. [It’s evident that Shulchan Aruch holds like Tosfot from Bet Yosef 511:2. Chazon Ovadyah ([[Yom Tov]] pg 41) explains S"A this way as well.] It’s implied from Biur Halacha 511:2 D”H Yadav that what is considered a pleasure enjoyed by everyone depends on the time and place. (Sh”t Mayim Chaim 1:29 supports this idea.) <ref>"Changes in Sociology or Technology and Jewish Law Responses to Them: The Cases of Showering or Smoking on [[Yom Tov]]" is an RJJ article by Avi Wagner and R’ Broyde on this topic. (R’ Broyde states aware of only one posek who says “Shaave” never changes).</ref>
<br><br>'''Showering with water heated up before [[Yom Tov]]'''
<br><br>'''Showering with water heated up before [[Yom Tov]]'''
<br><br> Tosfot who holds that there is a biblical prohibition to heat up water on [[Yom Tov]], also holds that there’s a rabbinic prohibition to bathe in water heated before [[Yom Tov]], just like there’s a rabbinic prohibition regarding water heated before [[Shabbat]]. Based on this the Noda Biyehuda OC 24 and Chacham Tzvi 11 forbid immersing in a heated mikveh, even if the water was heated before [[Yom Tov]] but they did permit using lukewarm water. Teshuvot Divrei Chaim OC 2:26 says that the minhag is to allow women to immerse even on Shabbat and [[Yom Tov]] in a heated Mikvah. Rabbi Akiva Eiger on Shulchan Aruch 307:5, quoted by Bi’ur Halacha 326:1 "Bimayim" permits bathing in hot water even on Shabbat because if not the women would be in great discomfort, and the gezeira wasn't made on situations like those. However, the Rambam holds that it’s permissible to wash one’s whole body with water that was heated up before [[Yom Tov]] as long as it’s done outside a bathhouse because there was a rabbinic prohibition not to bathe in a bathhouse on [[Yom Tov]] (Bet Yosef 511:2).  
<br><br> Tosfot who holds that there is a biblical prohibition to heat up water on [[Yom Tov]], also holds that there’s a rabbinic prohibition to bathe in water heated before [[Yom Tov]] just like there’s a rabbinic prohibition regarding water heated before [[Shabbat]]. Based on this, the Noda Biyehuda OC 24 and Chacham Tzvi 11 forbid immersing in a heated mikveh, even if the water was heated before [[Yom Tov]] but they did permit using lukewarm water. Teshuvot Divrei Chaim OC 2:26 says that the minhag is to allow women to immerse even on Shabbat and [[Yom Tov]] in a heated Mikvah. Rabbi Akiva Eiger on Shulchan Aruch 307:5, quoted by Bi’ur Halacha 326:1 "Bimayim" permits bathing in hot water even on Shabbat because if not the women would be in great discomfort, and the gezeira wasn't made on situations like those. However, the Rambam holds that it’s permissible to wash one’s whole body with water that was heated up before [[Yom Tov]] as long as it’s done outside a bathhouse because there was a rabbinic prohibition not to bathe in a bathhouse on [[Yom Tov]] (Bet Yosef 511:2).  
<br><br> Shulchan Aruch 511:2 rules like the Rambam and the Rama rules like Tosfot. Mishna Brurah 551:19 writes that Ashkenazim shouldn’t change the minhag to refrain from washing one’s whole body in water that was heated before [[Yom Tov]]. However, Chazon Ovadyah ([[Yom Tov]] pg 41) writes that the Sephardic minhag is to follow Shulchan Aruch. Sh”t Mayim Chayim 1:29 agrees.  
<br><br> Shulchan Aruch 511:2 rules like the Rambam and the Rama rules like Tosfot. Mishna Brurah 551:19 writes that Ashkenazim shouldn’t change the minhag to refrain from washing one’s whole body in water that was heated before [[Yom Tov]]. However, Chazon Ovadyah ([[Yom Tov]] pg 41) writes that the Sephardic minhag is to follow Shulchan Aruch. Sh”t Mayim Chayim 1:29 agrees.  


==Psak==
==Psak==
'''Sephardic'''
'''Sephardic'''
One may not shower on [[Yom Tov]] with water heated on [[Yom Tov]], however, one may shower with water heated before [[Yom Tov]] as long as not in a bathhouse. One may shower on [[Yom Tov]] Sheni with water heated by an electric heater on [[Yom Tov]] Rishon, provided there is no incoming cold water that will be heated as it enters the tank. Water that was heated in a solar boiler (common in Israel) is considered like water that was heated before [[Yom Tov]] and one could shower one’s whole body in them on [[Yom Tov]]. <ref>Rav Ovadyah Yosef (Chazon Ovadya [[Yom Tov]] p41,157), Yalkut Yosef Shabbat Volume 4 Siman 326 page 58 </ref>
One may not shower on [[Yom Tov]] with water heated on [[Yom Tov]], however, one may shower with water heated before [[Yom Tov]] as long as it is not in a bathhouse. One may shower on [[Yom Tov]] Sheni with water heated by an electric heater on [[Yom Tov]] Rishon, provided there is no incoming cold water that will be heated as it enters the tank. Water that was heated in a solar boiler (common in Israel) is considered like water that was heated before [[Yom Tov]] and one could shower one’s whole body in them on [[Yom Tov]]. <ref>Rav Ovadyah Yosef (Chazon Ovadya [[Yom Tov]] p41,157), Yalkut Yosef Shabbat Volume 4 Siman 326 page 58 </ref>


'''Ashkenazik'''
'''Ashkenazik'''