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Showering on Yom Tov: Difference between revisions

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=== Sephardic ===
=== Sephardic ===
One may not shower on [[Yom Tov]] with water heated on [[Yom Tov]], however, one may shower with water heated before [[Yom Tov]] as long as it is not in a bathhouse. One may shower on [[Yom Tov]] Sheni with water heated by an electric heater on [[Yom Tov]] Rishon, provided there is no incoming cold water that will be heated as it enters the tank. Water that was heated in a solar boiler (common in Israel) is considered like water that was heated before [[Yom Tov]] and one could shower one’s whole body in them on [[Yom Tov]]. <ref>Rav Ovadyah Yosef (Chazon Ovadya [[Yom Tov]] p. 41 and p. 157), Yalkut Yosef [[Shabbat]] Volume 4 Siman 326 page 58. [http://download.yutorah.org/2017/55086/879510.pdf Rav Eliyahu Ben Chaim] holds that it is permitted to shower in lukewarm water on Yom Tov.</ref>
One may not shower on [[Yom Tov]] with water heated on [[Yom Tov]], however, one may shower with water heated before [[Yom Tov]] as long as it is not in a bathhouse. A private bathroom isn't like a bathhouse.<ref>Chazon Ovadia Yom Tov p. 41. [https://www.yutorah.org/sidebar/lecture.cfm/857702/rabbi-hershel-schachter/highlights-of-melachos-shabbos-ii/ Rav Hershel Schachter (Hilchot Shabbat Part 2, min 18)] disagreed and thought that the ''gezerat baalanim'' applies to a private home since the poskim didn't distinguish.</ref> One may shower on [[Yom Tov]] Sheni with water heated by an electric heater on [[Yom Tov]] Rishon, provided there is no incoming cold water that will be heated as it enters the tank. Water that was heated in a solar boiler (common in Israel) is considered like water that was heated before [[Yom Tov]] and one could shower one’s whole body in them on [[Yom Tov]]. <ref>Rav Ovadyah Yosef (Chazon Ovadya [[Yom Tov]] p. 41 and p. 157), Yalkut Yosef [[Shabbat]] Volume 4 Siman 326 page 58. [http://download.yutorah.org/2017/55086/879510.pdf Rav Eliyahu Ben Chaim] holds that it is permitted to shower in lukewarm water on Yom Tov.</ref>


According to a ruling of Rav Yitzchak Yosef Shlita, in the Diaspora, when [[Yom Tov]] falls out on Thursday and Friday and leads into [[Shabbat]], colloquially known as a Three Day [[Yom Tov]], it is permissible to take a shower on [[Yom Tov]] as long as the water in the boiler was boiling before [[Yom Tov]] even if there is incoming water that will be heated as it enters the boiler. <ref>Rabbi Gavriel Elbaz (author of the English HalachaYomit.co.il site) as well as a few other Rabbis sent a question to Rav Yitzchak Yosef Shlita as to whether the lenient position Rav Ovadia Yosef took regarding a solar boiler could be applied to an electric boiler. The final ruling of Rav Yitzchak Yosef can be found on [http://halachayomit.co.il/Default.asp?HalachaID=1573 HalachaYomit.co.il in Hebrew] as well as [http://www.halachayomit.co.il/EnglishDisplayRead.asp?readID=1997 HalachaYomit.co.il in English]. See, however, another [http://www.halachayomit.co.il/displayRead.asp?ReadID=1996 article on HalachaYomit.co.il]. The Teshuvah was later printed in Shu"t HaRishon LeTzion vol. 2 Orach Chaim Siman 74.
According to a ruling of Rav Yitzchak Yosef Shlita, in the Diaspora, when [[Yom Tov]] falls out on Thursday and Friday and leads into [[Shabbat]], colloquially known as a Three Day [[Yom Tov]], it is permissible to take a shower on [[Yom Tov]] as long as the water in the boiler was boiling before [[Yom Tov]] even if there is incoming water that will be heated as it enters the boiler. <ref>Rabbi Gavriel Elbaz (author of the English HalachaYomit.co.il site) as well as a few other Rabbis sent a question to Rav Yitzchak Yosef Shlita as to whether the lenient position Rav Ovadia Yosef took regarding a solar boiler could be applied to an electric boiler. The final ruling of Rav Yitzchak Yosef can be found on [http://halachayomit.co.il/Default.asp?HalachaID=1573 HalachaYomit.co.il in Hebrew] as well as [http://www.halachayomit.co.il/EnglishDisplayRead.asp?readID=1997 HalachaYomit.co.il in English]. See, however, another [http://www.halachayomit.co.il/displayRead.asp?ReadID=1996 article on HalachaYomit.co.il]. The Teshuvah was later printed in Shu"t HaRishon LeTzion vol. 2 Orach Chaim Siman 74.
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*(1) Magen Avraham 511:5, Aruch HaShulchan 511:5, and Beiur Halacha 511 s.v. Yadav hold that when considering what is a pleasure enjoyed by all one must take into consideration the contemporary custom during the week.
*(1) Magen Avraham 511:5, Aruch HaShulchan 511:5, and Beiur Halacha 511 s.v. Yadav hold that when considering what is a pleasure enjoyed by all one must take into consideration the contemporary custom during the week.
*(2) [http://www.yutorah.org/lectures/lecture.cfm/749147/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Showering_on_Yom_Tov Rabbi Aryeh Lebowitz] (New York, 2010) brings a proof from the above sources that since nowadays it’s more common to shower daily or at least once every two days heating up water for that purpose should be permissible. Rabbi Lebowitz quotes Rav Hershel Schachter who permits showering in lukewarm water. It should be noted, however, that Rav Hershel Schachter's pesak as recorded in [http://www.yutorah.org/lectures/lecture.cfm/776128/Rabbi_Hershel_Schachter/Reishit_Bikkurim:_A_Guide_to_Shavuot_Observance Reishit Bikkurim] ([[Shavuot]] 5772) is that it is forbidden to shower in hot or warm water, but only in water that's cold but not uncomfortably cold. In the footnote he explicitly writes that lukewarm water is forbidden. This same position is confirmed in [http://www.yutorah.org/lectures/lecture.cfm/791957/Rabbi_Hershel_Schachter/Hilchos_Pesach_and_Yom_Tov a shiur on yutorah.org titled "Hilchos Pesach and Yom Tov"] (min 30) which was given before [[Pesach]] 2013. [https://www.yutorah.org/sidebar/lecture.cfm/898113/rabbi-hershel-schachter/inyonei-pesach-yom-tov-6-mitoch-electricity-funerals-bathing-chametz-mixtures-kitnios-mechirah-birkas-kohanim/ Rav Schachter (March 2018 Inyanei Pesach 6 min 30)] said that to be strict for the Ramban one shouldn't shower in warm water.
*(2) [http://www.yutorah.org/lectures/lecture.cfm/749147/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Showering_on_Yom_Tov Rabbi Aryeh Lebowitz] (New York, 2010) brings a proof from the above sources that since nowadays it’s more common to shower daily or at least once every two days heating up water for that purpose should be permissible. Rabbi Lebowitz quotes Rav Hershel Schachter who permits showering in lukewarm water. It should be noted, however, that Rav Hershel Schachter's pesak as recorded in [http://www.yutorah.org/lectures/lecture.cfm/776128/Rabbi_Hershel_Schachter/Reishit_Bikkurim:_A_Guide_to_Shavuot_Observance Reishit Bikkurim] ([[Shavuot]] 5772) is that it is forbidden to shower in hot or warm water, but only in water that's cold but not uncomfortably cold. In the footnote he explicitly writes that lukewarm water is forbidden. This same position is confirmed in [http://www.yutorah.org/lectures/lecture.cfm/791957/Rabbi_Hershel_Schachter/Hilchos_Pesach_and_Yom_Tov a shiur on yutorah.org titled "Hilchos Pesach and Yom Tov"] (min 30) which was given before [[Pesach]] 2013. [https://www.yutorah.org/sidebar/lecture.cfm/898113/rabbi-hershel-schachter/inyonei-pesach-yom-tov-6-mitoch-electricity-funerals-bathing-chametz-mixtures-kitnios-mechirah-birkas-kohanim/ Rav Schachter (March 2018 Inyanei Pesach 6 min 30)] said that to be strict for the Ramban one shouldn't shower in warm water.
[https://player.fm/series/yutorah-r-aryeh-lebowitz-recent-shiurim-1315098/ten-minute-halacha-rav-schachters-position-on-showering-on-yom-tov Rav Aryeh Lebowitz (March 2017) reexplained the issue and Rav Schachter's position and he retracted from his initial explanation of Rav Schachter's opinion. There he explained that Rav Schachter was only lenient if it is just warm enough that it is to remove the coldness of the water. The reason being that Shaar Hatziyun 511:25 citing Rabbi Akiva Eiger discusses whether the gezerah habaalanim only applies to yad soledet or even lukewarm. Bet Meir holds that lukewarm water is an issue. However, if it isn't warm but it is just removing the chill everyone agrees that gezerah habaalanim is permitted.
[https://player.fm/series/yutorah-r-aryeh-lebowitz-recent-shiurim-1315098/ten-minute-halacha-rav-schachters-position-on-showering-on-yom-tov Rav Aryeh Lebowitz (March 2017)] reexplained the issue and Rav Schachter's position and he retracted from his initial explanation of Rav Schachter's opinion. There he explained that Rav Schachter was only lenient if it is just warm enough that it is to remove the coldness of the water. The reason being that Shaar Hatziyun 511:25 citing Rabbi Akiva Eiger discusses whether the gezerah habaalanim only applies to yad soledet or even lukewarm. Bet Meir 326:1 holds that lukewarm water is an issue. However, if it isn't warm but it is just removing the chill everyone agrees that gezerah habaalanim is permitted.


*(3) Sh”t Mayim Chayim 1:29 (Rav Chaim Dovid HaLevi, Tel Aviv, 1991) agrees with the above proof, however, he disagrees with the assumption that nowadays the common custom is to shower daily and it’s not sufficient that it’s the custom to shower regularly (even once in two days). [He does admit that if he were in a very hot climate and it was actually the custom for everyone to take a shower every single morning then he’d permit.] (This is similar to the position taken by the Chazon Yechezkel Beitzah 2:7 but Shemirat Shabbat Kehilchata 21 note 21 questions it.)
*(3) Sh”t Mayim Chayim 1:29 (Rav Chaim Dovid HaLevi, Tel Aviv, 1991) agrees with the above proof, however, he disagrees with the assumption that nowadays the common custom is to shower daily and it’s not sufficient that it’s the custom to shower regularly (even once in two days). [He does admit that if he were in a very hot climate and it was actually the custom for everyone to take a shower every single morning then he’d permit.] (This is similar to the position taken by the Chazon Yechezkel Beitzah 2:7 but Shemirat Shabbat Kehilchata 21 note 21 questions it.)
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