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Shemini Aseret: Difference between revisions
From Halachipedia
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Text replace - " Tzet HaKochavim" to " Tzet HaKochavim"
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# It’s permissible to eat or sleep in the Sukkah before [[Sukkot]] (erev [[Sukkot]]) and it’s not an issue of Bal Tosif. <Ref> Chazon Ovadyah pg 481 holds that’s there no issue of Bal Tosif before the mitzvah was done. Interestingly, Piskei Teshuvot 666:1 raises this issue (writes that it’s strange that no one addresses this issue) and concludes leniently and adds that it’s preferable to eat a meal or snack ([[KeBaytzah]] of mezonot) outside the Sukkah after eating in the Sukkah to show that one clearly doesn’t want to add to the mitzvah. </ref> | # It’s permissible to eat or sleep in the Sukkah before [[Sukkot]] (erev [[Sukkot]]) and it’s not an issue of Bal Tosif. <Ref> Chazon Ovadyah pg 481 holds that’s there no issue of Bal Tosif before the mitzvah was done. Interestingly, Piskei Teshuvot 666:1 raises this issue (writes that it’s strange that no one addresses this issue) and concludes leniently and adds that it’s preferable to eat a meal or snack ([[KeBaytzah]] of mezonot) outside the Sukkah after eating in the Sukkah to show that one clearly doesn’t want to add to the mitzvah. </ref> | ||
==Nighttime meal== | ==Nighttime meal== | ||
# Many poskim say that one shouldn't start the meal until it is certainly nightfall (i.e. [[Tzet HaKochavim]]). However, after the fact, if one did start the meal before one should not make the bracha of Leshev BaSukkah if one is eating in the Sukkah. <ref>Magan Avraham 668:3 quotes the Maharshal who writes that one shouldn't make Kiddish on Shemini Aseret until it is nightfall so as not to enter into a situation where there is a doubt if one will be able to make the bracha of Leshev BeSukkah. Many achronim including the Levush 668:1, Chaye Adam 153:5, Kitzur S"A 138:4, Aruch HaShulchan 668:6, Kaf HaChaim 668:10, Mishna Brurah 668:7, Nitai Gavriel 85:4, and Chazon Ovadyah (p. 669) agree. Chazon Ovadyah writes that there is even more reason for this law in Israel. [The term that the Magen Avraham uses, "Ad SheTechshach" in context clearly means certain nighttime which is after Tzet HaKochavim. This term is also used in the Mishna (pesachim 99b) and there the Mishna Brurah 472:5 explains it to mean Tzet HaCochavim.]</ref> | # Many poskim say that one shouldn't start the meal until it is certainly nightfall (i.e. [[Tzet HaKochavim]]). However, after the fact, if one did start the meal before one should not make the bracha of Leshev BaSukkah if one is eating in the Sukkah. <ref>Magan Avraham 668:3 quotes the Maharshal who writes that one shouldn't make Kiddish on Shemini Aseret until it is nightfall so as not to enter into a situation where there is a doubt if one will be able to make the bracha of Leshev BeSukkah. Many achronim including the Levush 668:1, Chaye Adam 153:5, Kitzur S"A 138:4, Aruch HaShulchan 668:6, Kaf HaChaim 668:10, Mishna Brurah 668:7, Nitai Gavriel 85:4, and Chazon Ovadyah (p. 669) agree. Chazon Ovadyah writes that there is even more reason for this law in Israel. [The term that the Magen Avraham uses, "Ad SheTechshach" in context clearly means certain nighttime which is after [[Tzet HaKochavim]]. This term is also used in the Mishna (pesachim 99b) and there the Mishna Brurah 472:5 explains it to mean Tzet HaCochavim.]</ref> | ||
# Similarly, one should not make Kiddush on the night of Simchat Torah before certain nightfall (i.e. [[Tzet HaCochavim]]). <Ref>Kaf HaChaim 668:10 quoting Ben Ish Chai (Vezot HaBrachot #13), Nitai Gavriel 92:2 </ref> | # Similarly, one should not make Kiddush on the night of Simchat Torah before certain nightfall (i.e. [[Tzet HaCochavim]]). <Ref>Kaf HaChaim 668:10 quoting Ben Ish Chai (Vezot HaBrachot #13), Nitai Gavriel 92:2 </ref> | ||
