Reference of Measurements in Halacha: Difference between revisions
From Halachipedia
→Prutah
(→Money) |
(→Prutah) |
||
| (23 intermediate revisions by the same user not shown) | |||
| Line 18: | Line 18: | ||
|31.2 | |31.2 | ||
|- | |- | ||
|Chazon Ish<ref> | |Chazon Ish<ref>Steipler in Shiurin Shel Torah (second edition, 5750, pp. 65-6; first edition, 5716, pp. 86-7) quotes the Chazon Ish that a [[Kezayit]] is 2/3 of a modern egg and an egg today measures between 45-50 grams. At most, the kezayit would be 33.3 grams. Vezot HaBracha (Birur Halacha 1:3) records this opinion of the Chazon Ish as 33.3cc for a [[Kezayit]]. The Chazon Ish's opinion of [[Kezayit]] is partially based on the opinion of the Tzlach who doubles today's eggs to figure out a kebaytzeh. However, the Chazon Ish also holds that the kezayit is only 1/3 of a kebeytzeh like the Rambam.</ref> | ||
|33.3 | |33.3 | ||
|} | |} | ||
#According to Ashkenazim, all sizes are measured in volume and not weight.<ref>Mishna Brurah 456:3, Vezot HaBracha (pg 6) </ref> However, according to Sephardim the actual halacha is that measures are in volume but the minhag is to follow the measures in weight. <ref>See Yalkut Yosef (Klalei [[Brachot]] pg 195-202) who discusses this at length. However, see Or Letzion (Vol. 3, Introduction) who argues that the custom to use weight is only for foods which have similar density to water, but for other foods (like Matza) one would use volume. Halacha Brurah 210:2 rules that the kezayit is measured by volume and not weight. See Otzrot Yosef 8:9. </ref> | #According to Ashkenazim, all sizes are measured in volume and not weight.<ref>Mishna Brurah 456:3, Vezot HaBracha (pg 6) </ref> However, according to Sephardim the actual halacha is that measures are in volume but the minhag is to follow the measures in weight. <ref>See Yalkut Yosef (Klalei [[Brachot]] pg 195-202) who discusses this at length. However, see Or Letzion (Vol. 3, Introduction) who argues that the custom to use weight is only for foods which have similar density to water, but for other foods (like Matza) one would use volume. Halacha Brurah 210:2 rules that the kezayit is measured by volume and not weight. See Otzrot Yosef 8:9. </ref> | ||
#There’s a dispute in the Rishonim whether the [[Kezayit]] (olive size) is a half or third of a [[KeBaytzah]] (egg size), and regarding [[Bracha Achrona]] and Deoritta Mitzvot, the halacha follows the opinion that a [[Kezayit]] is half a KeBeytzah. <ref>*Mishna Brurah 486:1 writes that the Tosfot holds a [[Kezayit]] is half of a KeBeitzah with the shell and the Rambam holds it is a third of a KeBeitzah (see Tosfot (Yoma 80b s.v. Vshiuro), Rambam (Eiruvin 1:9)). | #There’s a dispute in the Rishonim whether the [[Kezayit]] (olive size) is a half or third of a [[KeBaytzah]] (egg size), and regarding [[Bracha Achrona]] and Deoritta Mitzvot, the halacha follows the opinion that a [[Kezayit]] is half a KeBeytzah. <ref>*Mishna Brurah 486:1 writes that the Tosfot holds a [[Kezayit]] is half of a KeBeitzah with the shell and the Rambam holds it is a third of a KeBeitzah (see Tosfot (Yoma 80b s.v. Vshiuro), Rambam (Eiruvin 1:9)). Shulchan Aruch O.C. 486 adopts Tosfot. Rav Avraham Chaim Noeh (Shiurei Torah 3:12) argues that Tosfot holds half a KeBeitzah without the shell. | ||
*What's the halacha? Mishna Brurah 486:1 rules that for Deoritta Mitzvot and [[Bracha Achrona]], one should eat the size of half a KeBeitzah, but for Derabbanan Mitzvot, one third suffices. He adds that since one has to make a Bracha on [[maror]], one should eat half a KeBeitzah. | *What's the halacha? Mishna Brurah 486:1 rules that for Deoritta Mitzvot and [[Bracha Achrona]], one should eat the size of half a KeBeitzah, but for Derabbanan Mitzvot, one third suffices. He adds that since one has to make a Bracha on [[maror]], one should eat half a KeBeitzah. | ||
*Chazon Ish OC 39:17 decided that we could be lenient like the Rambam. See below for an exact amount according to Chazon Ish. | *Chazon Ish OC 39:17 decided that we could be lenient like the Rambam. See below for an exact amount according to Chazon Ish. | ||
* Background: According to the Ri (Tosfot Yoma 80b) a kezayit is equal to half an egg. He is based on the gemara Yoma 80a that a person can swallow an egg one time and Keritut that a person can swallow two olives at one time. According to the Rambam it is less than a third of an egg. The Rambam holds like Rabbi Yochanan Ben Broka who says that two meals is the volume of 6 eggs (Eruvin 82b) and two meal is also equal to 18 dates (Eruvin 80b). Since the date is bigger than an olive (Yoma 79b) the kezayit is less than a third of an egg. According to rabbenu tam it is less than 30% of an egg. Gra 486 answers the questions for each approach. Rabbenu Tam says we follow Rabbi Shimon who holds that two meals is 5.33 eggs (Eruvin 38b) since according to him the general amount of a loaf is 8 eggs which is broadly accepted in gemara as the primary volume for tumat ochlin which is 1/8 of a loaf. Since two meals is 18 dates (Eruvin 80b) and a date is larger than an olive (Yoma 79b) the olive must be less than 8/27 of an egg. Gra 486 explains each opinion in depth. He answers why the Rambam wasn’t concerned about tumat ochlin since the gemara was discussing an egg without a peel which is 66% the size of a regular egg and the size of an egg for tumat ochlin isn’t precise. That also answers the discrepancy of whether a person can swallow two olives or an egg, the egg discussed is an egg without a peel. He also adds that the Rambam held like Rabbi Yochanan Ben Broka because the Mishna in Peah 8:6 follows his opinion but Tosfot argue that Peah which is | *Background: According to the Ri (Tosfot Yoma 80b) a kezayit is equal to half an egg. He is based on the gemara Yoma 80a that a person can swallow an egg one time and Keritut that a person can swallow two olives at one time. According to the Rambam it is less than a third of an egg. The Rambam holds like Rabbi Yochanan Ben Broka who says that two meals is the volume of 6 eggs (Eruvin 82b) and two meal is also equal to 18 dates (Eruvin 80b). Since the date is bigger than an olive (Yoma 79b) the kezayit is less than a third of an egg. According to rabbenu tam it is less than 30% of an egg. Gra 486 answers the questions for each approach. Rabbenu Tam says we follow Rabbi Shimon who holds that two meals is 5.33 eggs (Eruvin 38b) since according to him the general amount of a loaf is 8 eggs which is broadly accepted in gemara as the primary volume for tumat ochlin which is 1/8 of a loaf. Since two meals is 18 dates (Eruvin 80b) and a date is larger than an olive (Yoma 79b) the olive must be less than 8/27 of an egg. Gra 486 explains each opinion in depth. He answers why the Rambam wasn’t concerned about tumat ochlin since the gemara was discussing an egg without a peel which is 66% the size of a regular egg and the size of an egg for tumat ochlin isn’t precise. That also answers the discrepancy of whether a person can swallow two olives or an egg, the egg discussed is an egg without a peel. He also adds that the Rambam held like Rabbi Yochanan Ben Broka because the Mishna in Peah 8:6 follows his opinion but Tosfot argue that Peah which is biblical isn’t a proof for the size of a meal for eruvin which is rabbinic.</ref> | ||
#According to Rav Chaim Noeh, the [[Kezayit]] for Deoritta measures (eating [[Matzah]]) and [[Bracha Achrona]] is 27cc. The Chazon Ish’s opinion is that the [[Kezayit]] is 33.3 grams (1.3 oz). <ref>*The Tzlach (Pesachim 116b) holds that the modern day eggs are half the size of those in the days of Chazal. However, Rav Noeh (Shiurei Torah Shaar 3) argues that the modern day eggs have not changed from the days of Chazal. Mishna Brurah 486:1 writes that for the mitzvah deoraitta of [[matza]], one should follow the stringent view of the Tzlach. | #According to Rav Chaim Noeh, the [[Kezayit]] for Deoritta measures (eating [[Matzah]]) and [[Bracha Achrona]] is 27cc. The Chazon Ish’s opinion is that the [[Kezayit]] is 33.3 grams (1.3 oz).<ref>*The Tzlach (Pesachim 116b s.v. vhoil) holds that the modern day eggs are half the size of those in the days of Chazal. However, Rav Noeh (Shiurei Torah Shaar 3) argues that the modern day eggs have not changed from the days of Chazal. Mishna Brurah 486:1 writes that for the mitzvah deoraitta of [[matza]], one should follow the stringent view of the Tzlach. See Rav Shlomo Wahrman (Orot Haesach 28) who explains why there is no need to say that the eggs have shrunk since the times of the Gemara. See also Maaseh Rav 74, where it says that the Gra accepted the position of the Tzlach. | ||
*Practically, how much is a [[Kezayit]]? | *Practically, how much is a [[Kezayit]]? | ||
**(1) Rav Chaim Noeh in Shiurei Torah (3:11, pg 191, 5707) writes that for Deoritta Mitzvot one should eat 28.8cc, however, in Shiurei Tzion (p. 70, 5709) he writes that it is 27cc. Vezot HaBracha (Birur Halacha 1) explains that Rav Chaim Noeh retracted from his original ruling. | **(1) Rav Chaim Noeh in Shiurei Torah (3:11, pg 191, 5707) writes that for Deoritta Mitzvot one should eat 28.8cc, however, in Shiurei Tzion (p. 70, 5709) he writes that it is 27cc. Vezot HaBracha (Birur Halacha 1) explains that Rav Chaim Noeh retracted from his original ruling. | ||
**(2) | **(2) Steipler in Shiurin Shel Torah (p. 66) quotes the Chazon Ish that a [[Kezayit]] is 2/3 of a modern egg and an egg can possibly be up to 55cc. Therefore, Vezot HaBracha (Birur Halacha 1) writes that the Chazon Ish holds that 33.3cc is a [[Kezayit]]. The Chazon Ish's opinion of [[Kezayit]] is partially based on the opinion of the Tzlach. see also Chazon Ish in Hilchot [[Shabbat]] 39. | ||
**(3) Vezot HaBracha (Birur Halacha 1) quotes Haggadat Kol Dodi which quotes Rav Moshe Feinstein as saying that a [[Kezayit]] is 31.2cc. [However, Rabbi Bodner in Halachos of K’zayis (p. 24) writes that Rav Dovid Feinstein told him that Rav Moshe never measured the eggs himself and it was his student who calculated 1.1oz, but that if his calculations were more precise he should use those. Therefore, Rabbi Bodner rules, based on his own calculations, that a [[Kezayit]] is 27.2cc.] | **(3) Vezot HaBracha (Birur Halacha 1) quotes Haggadat Kol Dodi which quotes Rav Moshe Feinstein as saying that a [[Kezayit]] is 31.2cc. [However, Rabbi Bodner in Halachos of K’zayis (p. 24) writes that Rav Dovid Feinstein told him that Rav Moshe never measured the eggs himself and it was his student who calculated 1.1oz, but that if his calculations were more precise he should use those. Therefore, Rabbi Bodner rules, based on his own calculations, that a [[Kezayit]] is 27.2cc.] | ||
**(4) Rav Mordechai Willig ([http://www.yutorah.org/lectures/lecture.cfm/760487/Rabbi_Mordechai_I_Willig/How_Much_Matza_Do_You_Need_to_Eat Pesach To-Go, Nisan 5771], p. 60) is of the opinion that the size in volume of a kezayis is 22.5 cubic centimeters. | **(4) Rav Mordechai Willig ([http://www.yutorah.org/lectures/lecture.cfm/760487/Rabbi_Mordechai_I_Willig/How_Much_Matza_Do_You_Need_to_Eat Pesach To-Go, Nisan 5771], p. 60) is of the opinion that the size in volume of a kezayis is 22.5 cubic centimeters. | ||
</ref> | **(5) Rav Shlomo Miller (approbation to Hiddurei Hamiddot p. 80, second edition) writes that for a sick person on Pesach they can rely on the kezayit as 4/9 oz or 13.1 cc. It is based on the Ritva Brachot 1:7 and Ri Shu'iv Tzav who write that the reviyit is 2 unkeliyot and he explains that these are equivalent to modern day ounces (see Chavot Yair in Chut Hashani 97 and R' Reich in Mesoret Hashekel) and also uses the opinion that the kezayit is 1/3 of a kebeytzeh.</ref> | ||
##The minhag of the world and many other authorities is to follow Rav Chaim Noeh’s opinion. <ref>Vezot HaBracha (pg 6, Birur 1, pg 221) quotes Rav Elyashiv and Rav Shlomo Zalman saying that for [[Bracha Achrona]] the widely accepted measurement of the [[Kezayit]] is according to Rav Chaim Noeh. Vezot HaBracha also mentions that such is the minhag of the world. </ref> | ##The minhag of the world and many other authorities is to follow Rav Chaim Noeh’s opinion.<ref>Vezot HaBracha (pg 6, Birur 1, pg 221) quotes Rav Elyashiv and Rav Shlomo Zalman saying that for [[Bracha Achrona]] the widely accepted measurement of the [[Kezayit]] is according to Rav Chaim Noeh. Vezot HaBracha also mentions that such is the minhag of the world. </ref> | ||
#If one ate between a third and a half a [[KeBaytzah]] one should not make a Bracha achrona because of safek [[Brachot]]. Therefore, one should have less than a third and not make a Bracha achrona or more than a half and make a Bracha achrona. <ref>Mishna Brurah 486:1 </ref> | #If one ate between a third and a half a [[KeBaytzah]] one should not make a Bracha achrona because of safek [[Brachot]]. Therefore, one should have less than a third and not make a Bracha achrona or more than a half and make a Bracha achrona.<ref>Mishna Brurah 486:1 </ref> | ||
#On Mitzvot Deoritta such as eating [[Matzah]] one must be strict to hold a [[Kezayit]] is a half a [[KeBaytzah]]. However, regarding מצות Derabbanan it’s preferable to hold that a [[Kezayit]] is a half a kebaytzah, however, one may rely on the opinion that a [[Kezayit]] is a third a kebaytzah. <ref>Mishna Brurah 486:1 </ref> | #On Mitzvot Deoritta such as eating [[Matzah]] one must be strict to hold a [[Kezayit]] is a half a [[KeBaytzah]]. However, regarding מצות Derabbanan it’s preferable to hold that a [[Kezayit]] is a half a kebaytzah, however, one may rely on the opinion that a [[Kezayit]] is a third a kebaytzah. <ref>Mishna Brurah 486:1 </ref> | ||
#One needs to make sure that he does not count air in the food as part of the shiur of kezayis. If one has a food that is hollow, a kezayis of that food is considered when the food would be pressed.<ref>Rama 486:1 </ref> | #One needs to make sure that he does not count air in the food as part of the shiur of kezayis. If one has a food that is hollow, a kezayis of that food is considered when the food would be pressed.<ref>Rama 486:1 </ref> | ||
| Line 50: | Line 50: | ||
===Revi'it=== | ===Revi'it=== | ||
#A Reviyit is a [[KeBaytzah]] and a half.<ref>Mishna Brurah 486:1 </ref> Therefore, Rav Chaim Noeh holds that the [[Reviyit]] is 86 grams (3 oz),<ref>Shiurei Tzion (p. 69)</ref> the Chazon Ish holds that the [[Reviyit]] is 150 grams (5.3 oz).<ref> | #A Reviyit is a [[KeBaytzah]] and a half.<ref>Mishna Brurah 486:1 </ref> Therefore, Rav Chaim Noeh holds that the [[Reviyit]] is 86 grams (3 oz),<ref>Shiurei Tzion (p. 69)</ref> the Chazon Ish holds that the [[Reviyit]] is 150 grams (5.3 oz).<ref>Steipler in Shiurin Shel Torah (p. 66) according to the rulings of the Chazon Ish </ref>, and some quote Rav Moshe as saying the Revi'it is 3.3 oz.<ref>Vezot HaBracha (Birur Halacha 1) quotes Haggadat Kol Dodi which quotes Rav Moshe Feinstein as saying that a [[Reviyit]] is 3.3 oz.</ref> | ||
#With regards to drinking [[the four cups of wine]], see the [[Required Amount of Matzah and Wine for the Seder]] page. | #With regards to drinking [[the four cups of wine]], see the [[Required Amount of Matzah and Wine for the Seder]] page. | ||
| Line 56: | Line 56: | ||
#See [[Bracha_Achrona#Drink |Kedei Shtiyat Revi'it]] (the time in which a Revi'it is considered drunk together). | #See [[Bracha_Achrona#Drink |Kedei Shtiyat Revi'it]] (the time in which a Revi'it is considered drunk together). | ||
===Ayfah, Seah, Kav, Log=== | ===Ayfah, Seah, Kav, Log=== | ||
{| class="wikitable sortable" | {| class="wikitable sortable" | ||
| Line 128: | Line 129: | ||
|1.6 | |1.6 | ||
|} | |} | ||
#For example the average apple's volume is 104.5 cm<sup>3</sup> which is 3.9 kezaytim.<ref>https://cigrjournal.org/index.php/ejounral/article/view/1124</ref> | #For example the average apple's volume is 104.5 cm<sup>3</sup> which is 3.9 kezaytim.<ref>https://cigrjournal.org/index.php/ejounral/article/view/1124</ref> | ||
| Line 156: | Line 158: | ||
===Mil=== | ===Mil=== | ||
#When [[Mil]] is given in terms of time, some consider it 18 minutes, some 22.5 minutes, and some 24 minutes. <ref>Shulchan Aruch 459:2 writes that the [[mil]] is 18 minutes. Rama 261:1 agrees. Beiur Halacha 459:2 s.v. Haviy quotes some who consider it 22.5 minutes and others who say that it is 24 minutes.</ref> | #When [[Mil]] is given in terms of time, some consider it 18 minutes, some 22.5 minutes, and some 24 minutes.<ref>Shulchan Aruch O.C. 459:2 writes that the [[mil]] is 18 minutes. Rama 261:1 agrees. Beiur Halacha 459:2 s.v. Haviy quotes some who consider it 22.5 minutes and others who say that it is 24 minutes. | ||
#When [[Mil]] is given in terms of distance it is equal to 2000 [[Amot]]. <ref>Rashi Yoma 67a s.v. shivah and Tosfot Shabbat 34b s.v. safek write that a mil is 2000 amot. Shulchan Aruch 261:2 writes that 3/4 of a [[mil]] is equal to 1500 [[amot]], implying a [[mil]] is 2000 [[amot]]. [http://www.yeshiva.org.il/midrash/shiur.asp?id=15883#3b Rabbi Melamed on yeshiva.org.il] writes that a [[mil]] is 2000 [[amot]].</ref> | * The 18 minute mil emerges from calculating that it is possible to travel 40 mil over 12 hours from netz until shekiya. On an equinox day, there are 720 minutes from sunrise until sunset, yielding a 18 minute mil (720/40=18). This is the opinion of the Rambam Pirush Mishnayot Brachot 1:1, Trumat Hadeshen, and Shulchan Aruch O.C. 459:1. | ||
* The 22.5 minute mil is based on the understanding that a person could walk 40 mil from olot to tzet, with 4 mil from olot until netz and 4 mil from shekiya until tzet, leaving 32 mil from netz until shekiya. Dividing up the 12 hours of the equinox day into 32 equal sections produces a 22.5 minute mil (40-4-4=32; 720/32=22.5). This is the opinion of the Gra 459:1 and Zmanim Khalacha pp. 19-20. | |||
* The 24 minute mil is sourced in the Rambam Korban Pesach 5:8 and Pirush Mishnayot Pesachim 9:1 who holds that a person could travel 15 mil from netz until chatzot and when doubled it emerges a person can travel 30 mil from netz until shekiya. Diving 12 hours into 30 equal parts yields a 24 minute mil (720/30=24).</ref> | |||
#When [[Mil]] is given in terms of distance it is equal to 2000 [[Amot]].<ref>Rashi Yoma 67a s.v. shivah and Tosfot Shabbat 34b s.v. safek write that a mil is 2000 amot. Shulchan Aruch O.C. 261:2 writes that 3/4 of a [[mil]] is equal to 1500 [[amot]], implying a [[mil]] is 2000 [[amot]]. [http://www.yeshiva.org.il/midrash/shiur.asp?id=15883#3b Rabbi Melamed on yeshiva.org.il] writes that a [[mil]] is 2000 [[amot]].</ref> | |||
==Money== | ==Money== | ||
{| class="wikitable sortable" style="text-align:right; vertical-align:bottom;" | {| class="wikitable sortable" style="text-align:right; vertical-align:bottom;" | ||
|- style="text-align:left;" | |- style="text-align:left;" | ||
! Coin<ref>Gemara Kiddushin 12a</ref> | !Coin<ref>Gemara Kiddushin 12a</ref> | ||
! Sela | !Sela | ||
! Dinar | !Dinar | ||
! Maah | !Maah | ||
! Pundiyon | !Pundiyon | ||
! Isur | !Isur | ||
! Prutah | !Prutah | ||
|- | |- | ||
| style="text-align:left;" | Sela | | style="text-align:left;" |Sela | ||
| 1 | |1 | ||
| 4 | |4 | ||
| 24 | |24 | ||
| 48 | |48 | ||
| 96 | |96 | ||
| | |768 | ||
|- | |- | ||
| style="text-align:left;" | Dinar | | style="text-align:left;" |Dinar | ||
| 1/4 | |1/4 | ||
| 1 | |1 | ||
| 6 | |6 | ||
| 12 | |12 | ||
| 24 | |24 | ||
| | |192 | ||
|- | |- | ||
| style="text-align:left;" | Maah | | style="text-align:left;" |Maah | ||
| 1/24 | |1/24 | ||
| 1/6 | |1/6 | ||
| 1 | |1 | ||
| 2 | |2 | ||
| 4 | |4 | ||
| | |32 | ||
|- | |- | ||
| style="text-align:left;" | Pundiyon | | style="text-align:left;" |Pundiyon | ||
| 1/48 | |1/48 | ||
| 1/12 | |1/12 | ||
| 1/2 | |1/2 | ||
| 1 | |1 | ||
| 2 | |2 | ||
| 16 | |16 | ||
|- | |- | ||
| style="text-align:left;" | Isur | | style="text-align:left;" |Isur | ||
| 1/96 | |1/96 | ||
| 1/24 | |1/24 | ||
| 1/4 | |1/4 | ||
| 1/2 | |1/2 | ||
| 1 | |1 | ||
| 8 | |8 | ||
|- | |- | ||
| style="text-align:left;" | Prutah | | style="text-align:left;" |Prutah | ||
| 1/ | |1/768 | ||
| 1/ | |1/192 | ||
| 1/ | |1/32 | ||
| 1/16 | |1/16 | ||
| 1/8 | |1/8 | ||
| 1 | |1 | ||
|} | |} | ||
===Prutah=== | ===Prutah=== | ||
#A [[prutah]] is 1/40 of a gram of silver, which today is equal to {{PrutaVar}} cents.<ref>This evaluation of the pruta in pennies uses the price of an ounce of silver given by a webserver with that information [http://services.packetizer.com/spotprices/ here].</ref> However, the [[prutah]] with regards to the mitzvah of returning a lost object is discussed [[Returning_Lost_Objects#Worth_a_Prutah| here]].<ref>Shulchan C.M. 88:1 says a [[prutah]] is a half of a pearl of barley. Shiurei Torah (Rav Chaim Noeh pg 177) and Shiurin Shel Torah (Steipler p. 65; first edition p. 86) say a [[prutah]] is 1/40 of a gram of silver (which currently is about 2.3 cents). Rav Hadar Margoliyat in Hiddurei Hamiddot (second edition p. 252) concludes that the prutah is no more than 1/45 of a gram. Halachos of [[Chanukah]] (Rabbi Shimon Eider, pg 38) quotes Rav Moshe Feinstein saying that a [[prutah]] is 2 or 3 cents and not just one penny. See Halachos of Other People’s Money (Rabbi Bodner pg 150) who quotes Rav Moshe regarding a [[prutah]] for the mitzvah of returning a lost object. </ref> | |||
===Dinar=== | |||
#A dinar is 192 pruta's or 4.8 grams of silver.<ref>Rashi Kiddushin 12a s.v. aliba</ref> | |||
# A dinar is 192 pruta's.<ref>Rashi Kiddushin 12a s.v. aliba</ref> | |||
===Asara Zehuvim=== | ===Asara Zehuvim=== | ||
#If someone steals someone else's mitzvah they should pay them the 10 zehuvim, which is equal to 1200 grams of silver (roughly $650 but varies).<ref>Rav Chaim Noeh (Shiurei Torah p. 379 ch. 3 n. 45) writes that the 10 zehuvim are equal to 250 silver dinar which are 1200 grams of silver.</ref> | #If someone steals someone else's mitzvah they should pay them the 10 zehuvim, which is equal to 1200 grams of silver (roughly $650 but varies).<ref>Rav Chaim Noeh (Shiurei Torah p. 379 ch. 3 n. 45) writes that the 10 zehuvim are equal to 250 silver dinar which are 1200 grams of silver.</ref> | ||
| Line 238: | Line 244: | ||
===Alot HaShachar=== | ===Alot HaShachar=== | ||
'''Halacha''' | '''Halacha''' | ||
#Many rishonim hold that [[Alot HaShachar]] is 72 minutes before sunrise on a "perfect day" (when sunrise and sunset are exactly 12 hours apart) in Jerusalem which is equivalent to when the sun is 16 degrees below the horizon for everywhere in the world, however, others hold that [[Alot HaShachar]] is 90 minutes on a perfect day which is 19.78 degrees below the horizon. <ref>*The Rosh (Brachot 4:1) writes that Alot for the korban tamid and Shacharit is after the rays of the sun begin to show and also the Eastern part of the sky began to become light. This is also the opinion of the Rabbenu Yerucham cited by Bet Yosef 89:1. Shulchan Aruch 89:1 codifies their opinion. Magen Avraham 89:3 argues that many rishonim hold that Alot is once the rays of the sun begin to show even though the Eastern part of the sky isn't light. Torat Yoma 28a siman 11 writes that the Rambam Pirush Mishnayot Yoma 3:1 and Ritva Yoma 28a hold like the Rosh and Rabbenu Yerucham, while Rashi sides with the Magen Avraham. Practically, the Mishna Brurah (Biur Halacha 89:1 s.v. v'im) writes that one shouldn't be lenient for the Magen Avraham as the Eliya Rabba, Mateh Yehuda, and Gra argue with the Magen Avraham. Therefore, Alot is once the rays of the sun began to show and also the Eastern part of the sky became light. | #Many rishonim hold that [[Alot HaShachar]] is 72 minutes before sunrise on a "perfect day" (when sunrise and sunset are exactly 12 hours apart) in Jerusalem which is equivalent to when the sun is 16 degrees below the horizon for everywhere in the world, however, others hold that [[Alot HaShachar]] is 90 minutes on a perfect day which is 19.78 degrees below the horizon. <ref>*The Rosh (Brachot 4:1) writes that Alot for the korban tamid and Shacharit is after the rays of the sun begin to show and also the Eastern part of the sky began to become light. This is also the opinion of the Rabbenu Yerucham cited by Bet Yosef 89:1. Shulchan Aruch 89:1 codifies their opinion. Magen Avraham 89:3 argues that many rishonim hold that Alot is once the rays of the sun begin to show even though the Eastern part of the sky isn't light. Torat Yoma 28a siman 11 writes that the Rambam Pirush Mishnayot Yoma 3:1 and Ritva Yoma 28a hold like the Rosh and Rabbenu Yerucham, while Rashi sides with the Magen Avraham. Practically, the Mishna Brurah (Biur Halacha 89:1 s.v. v'im) writes that one shouldn't be lenient for the Magen Avraham as the Eliya Rabba, Mateh Yehuda, and Gra argue with the Magen Avraham. Therefore, Alot is once the rays of the sun began to show and also the Eastern part of the sky became light. | ||
*Sefer Zmanim KeHilchatam (Rabbi Berstein, pg 347) writes that 72 minutes on a perfect day in Jerusalem is equal to when the sun is 16 degrees below the horizon and 90 minutes is equal to 19.78 degrees below the horizon. He personally rules that one should be strict for both of these opinions for Deoritta halachas and those derabbanan halachas where safek is lechumra. He tries to prove that this is the opinion of the Mishna Brurah (92:3, Beiur Halacha 163:1 s.v. Berachok). However, he totally rejects the opinion that [[Alot HaShachar]] is 120 minutes before sunrise. [It is noteworthy that astronomical dawn is the time when the Sun is at 18 degrees below the horizon and before then the sky is absolutely dark ([timeanddate.com https://www.timeanddate.com/astronomy/different-types-twilight.html]).] | *Sefer Zmanim KeHilchatam (Rabbi Berstein, pg 347) writes that 72 minutes on a perfect day in Jerusalem is equal to when the sun is 16 degrees below the horizon and 90 minutes is equal to 19.78 degrees below the horizon. He personally rules that one should be strict for both of these opinions for Deoritta halachas and those derabbanan halachas where safek is lechumra. He tries to prove that this is the opinion of the Mishna Brurah (92:3, Beiur Halacha 163:1 s.v. Berachok). However, he totally rejects the opinion that [[Alot HaShachar]] is 120 minutes before sunrise. [It is noteworthy that astronomical dawn is the time when the Sun is at 18 degrees below the horizon and before then the sky is absolutely dark ([timeanddate.com https://www.timeanddate.com/astronomy/different-types-twilight.html]).] | ||
*He also quotes Rabbi Tukachinsky who held like the opinion of 90 minutes. | *He also quotes Rabbi Tukachinsky who held like the opinion of 90 minutes. | ||
*[http://www.yutorah.org/lectures/lecture.cfm/728553/Rabbi_Hershel_Schachter/Shiur_on_Zmanim_in_Halacha Rav Hershel Schachter on yutorah.org] (min 65-7) says that we assume that [[Alot HaShachar]] depends on degrees below horizon and the specific times vary according to one’s location. Similarly, [http://www.ou.org/webcast_kosher Rav Yisrael Belsky] (OU Kosher Webcast, 2011, min 19-21) mentioned in passing that [[Alot HaShachar]] is assumed to be 72 minutes before sunrise, varying according to the longitude and latitude.</ref> | *[http://www.yutorah.org/lectures/lecture.cfm/728553/Rabbi_Hershel_Schachter/Shiur_on_Zmanim_in_Halacha Rav Hershel Schachter on yutorah.org] (min 65-7) says that we assume that [[Alot HaShachar]] depends on degrees below horizon and the specific times vary according to one’s location. Similarly, [http://www.ou.org/webcast_kosher Rav Yisrael Belsky] (OU Kosher Webcast, 2011, min 19-21) mentioned in passing that [[Alot HaShachar]] is assumed to be 72 minutes before sunrise, varying according to the longitude and latitude.</ref> | ||
# According to | #According to Sephardim, Alot HaShachar is 72 minutes before sunrise.<ref>Yalkut Yosef, Kitzur Shulchan Aruch, Siman 58, Seif 3. </ref> These minutes are proportional to the length of the day,<ref>Yalkut Yosef, Pesuke DeZimra and Keriat Shema, pages 432-433 based on Rambam, Perush Mishnayot, Masechet Berachot, Perek 1.</ref> and do not depend on current location.<ref>Zmanim KHalacha, page 43, quoting Hacham Ovadia zt"l. Hence, 72 minutes would be 1.2 multiplied by the day's shaa zmanit. Rabbi Yehuda Levi, author of Zmanim KHalacha, argues with Hacham Ovadia on the same page. He writes that the 72 minutes are not calculated based on the shaot zmaniot and do depend on current location. Rabbi Levi's difficulties stem from the Rambam's language and astronomic calculation. In the Berachot (1:1), Rambam uses a unique Arabic term when referring to alot hashachar, one that is not used in reference to zman Kriyat Shema (Berachot 1:5) or a the time of a mil (Pesachim 3:2). Furthermore, in the winter, it starts to become light earlier than it starts to become light the spring and the fall, despite having shorter shaot zmaniot in the winter; given this reality, it is difficult to justify calculating alot hashachar strictly according to shaot zmaniot. Therefore, Rabbi Levi maintains that alot hashachar's calculation is determined by degrees below the horizon.</ref> | ||
'''Degrees below Horizon''' | '''Degrees below Horizon''' | ||
# Some hold that Alot is determined degrees below horizon. There are three opinions about the measure of the mil and therefore, there are three opinions of when Alot is: | |||
## 120 minutes by degrees is 25.9 degrees below horizon.<ref>Zmanei Hahalacha Lmaaseh p. 18</ref> | #Some hold that Alot is determined degrees below horizon. There are three opinions about the measure of the mil and therefore, there are three opinions of when Alot is: | ||
## 90 minutes by degrees is 19.75 degrees below horizon.<ref>Zmanei Hahalacha Lmaaseh p. 18</ref> | ##120 minutes by degrees is 25.9 degrees below horizon.<ref>Zmanei Hahalacha Lmaaseh p. 18</ref> | ||
## 72 minutes by degrees is 15.99 degrees below horizon.<ref>Zmanei Hahalacha Lmaaseh p. 18</ref> | ##90 minutes by degrees is 19.75 degrees below horizon.<ref>Zmanei Hahalacha Lmaaseh p. 18</ref> | ||
##72 minutes by degrees is 15.99 degrees below horizon.<ref>Zmanei Hahalacha Lmaaseh p. 18</ref> | |||
'''Zmaniot''' | '''Zmaniot''' | ||
# Some hold that Alot is determined degrees below horizon. There are three opinions about the measure of the mil and therefore, there are three opinions of when Alot is 120, 90, and 72 zmaniot minutes.<ref>Zmanei Hahalacha Lmaaseh p. 18</ref> | |||
#Some hold that Alot is determined degrees below horizon. There are three opinions about the measure of the mil and therefore, there are three opinions of when Alot is 120, 90, and 72 zmaniot minutes.<ref>Zmanei Hahalacha Lmaaseh p. 18</ref> | |||
'''Fixed Minutes''' | '''Fixed Minutes''' | ||
# Some hold that Alot is determined by 4 mil by fixed minutes. There are three opinions as to the measure of the mil and therefore, there are three opinions of when Alot is: | |||
## 120 minutes fixed before Netz.<ref>Zmanei Hahalacha Lmaaseh p. 18 writes that 120 minutes fixed is based on the rishonim that a mil is 24 minutes and there is 5 mil between Alot and Netz.</ref> | #Some hold that Alot is determined by 4 mil by fixed minutes. There are three opinions as to the measure of the mil and therefore, there are three opinions of when Alot is: | ||
## 90 minutes fixed before Netz.<ref>Zmanei Hahalacha Lmaaseh p. 18 writes that 90 minutes fixed is based on the rishonim that a mil is 22.5 minutes and there is 4 mil between Alot and Netz. He writes that Rav Tukachinsky used that for his luach, though he argues that we shouldn't follow it since Shulchan Aruch held of the 18 minute mil.</ref> | ##120 minutes fixed before Netz.<ref>Zmanei Hahalacha Lmaaseh p. 18 writes that 120 minutes fixed is based on the rishonim that a mil is 24 minutes and there is 5 mil between Alot and Netz.</ref> | ||
## 72 minutes fixed before Netz.<ref>Zmanei Hahalacha Lmaaseh p. 18 writes that 72 minutes fixed is based on the rishonim that a mil is 18 minutes and there is 4 mil between Alot and Netz.</ref> | ##90 minutes fixed before Netz.<ref>Zmanei Hahalacha Lmaaseh p. 18 writes that 90 minutes fixed is based on the rishonim that a mil is 22.5 minutes and there is 4 mil between Alot and Netz. He writes that Rav Tukachinsky used that for his luach, though he argues that we shouldn't follow it since Shulchan Aruch held of the 18 minute mil.</ref> | ||
##72 minutes fixed before Netz.<ref>Zmanei Hahalacha Lmaaseh p. 18 writes that 72 minutes fixed is based on the rishonim that a mil is 18 minutes and there is 4 mil between Alot and Netz.</ref> | |||
===MeSheyakir=== | ===MeSheyakir=== | ||
| Line 273: | Line 286: | ||
===Chatzot=== | ===Chatzot=== | ||
#[[Chatzot]] is midday and midnight, always separated by 12 hours.<ref> | #[[Chatzot]] is midday and midnight, always separated by 12 hours.<ref>Shulchan Aruch Harav 1:8 and Birkei Yosef 1:5 write that [[chatzot]] at night is always 12 hours after [[chatzot]] of day for any place in the world. Mishna Brurah 1:9 and Chazon Ovadia (Yamim Noraim pg. 3) agree. </ref> This is calculated as halfway between sunrise and sunset, meaning 6 halachic hours after sunrise, see [https://www.myzmanim.com/search.aspx myzmanim.com]<ref>Chazon Ovadia Yamim Noraim pg. 3. [https://din.org.il/2016/01/09/%D7%95%D7%99%D7%94%D7%99-%D7%91%D7%97%D7%A6%D7%99-%D7%94%D7%9C%D7%99%D7%9C%D7%94-%D7%96%D7%9E%D7%A0%D7%99-%D7%97%D7%A6%D7%95%D7%AA-%D7%94%D7%99%D7%95%D7%9D-%D7%95%D7%97%D7%A6%D7%95%D7%AA-%D7%94/ see din.org ]for at length discussion.<br> | ||
see however Minchat Shlomo 1:91:15 regarding the latest time to eat Afikoman on Pesach </ref> | |||
===Mincha Gedola=== | ===Mincha Gedola=== | ||
Regarding all of the laws of reciting mincha at that time or later see the [[mincha]] page. | |||
#Mincha Gedola is six and a half halachic hours (Shaot Zmaniot) after sunrise.<ref>Rashi (Pesachim 107a s.v. mincha gedola), Rambam (Tefillah 3:2)</ref> | |||
# | ===Plag Hamincha=== | ||
#Plag Hamincha is 10.45 hours into the day.<ref>Gemara Brachot 26b, Shulchan Aruch O.C. 233:1</ref> Some define it as 1.25 hours before Tzet, the emergence of the stars, and some define it as 1.25 hours before Shekiya, sunset.<ref>See Magen Avraham 267:1 and [[When_Is_the_Earliest_and_Latest_Time_to_Pray%3F#Maariv_Before_Sunset_If_One_Davened_Mincha_Early]]. Yalkut Yosef (Shabbat v. 1 p. 168 263 fnt. 62; 235:1; 267:12), Ben Ish Chai Vayahakel n. 8. In all of those places the calculation of Plag is made from Tzet according to the Geonim. However, Kaf Hachaim 233:7 and Halichot Olam v. 1 p. 248-9 hold that plag can be calcuated 1.25 hours before shekiya like the Gra.</ref> | |||
===Mincha Ketana=== | ===Mincha Ketana=== | ||
| Line 286: | Line 304: | ||
#[[Shekiyah]] is sunset which, in general, is halachically the same as the astronomical calculation of sunset. <ref>[http://www.yutorah.org/lectures/lecture.cfm/728553/Rabbi_Hershel_Schachter/Shiur_on_Zmanim_in_Halacha Rav Hershel Schachter on yutorah.org] (min 69-72) says that sunset is the same as the sunset calculated by the naval observatory which is when the sun has completely set. </ref> | #[[Shekiyah]] is sunset which, in general, is halachically the same as the astronomical calculation of sunset. <ref>[http://www.yutorah.org/lectures/lecture.cfm/728553/Rabbi_Hershel_Schachter/Shiur_on_Zmanim_in_Halacha Rav Hershel Schachter on yutorah.org] (min 69-72) says that sunset is the same as the sunset calculated by the naval observatory which is when the sun has completely set. </ref> | ||
'''Shekiya is at <span id="shekiya"></span> in your location today. For more zmanim see [http://www.myzmanim.com MyZmanim.com]'''. | |||
===Tzet HaKochavim (Emergence of the stars)=== | ===Tzet HaKochavim (Emergence of the stars)=== | ||
| Line 330: | Line 350: | ||
==Sources== | ==Sources== | ||
<references /> | <references /> | ||
[[Category: | [[Category:References]] | ||
