Hallel of the Seder: Difference between revisions
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# It’s permissible to say [[Hallel]] seated, however, it’s praiseworthy to stand while saying [[Hallel]]. <Ref>Chazon Ovadyah (vol 2, pg 59) </ref> | # It’s permissible to say [[Hallel]] seated, however, it’s praiseworthy to stand while saying [[Hallel]]. <Ref>Chazon Ovadyah (vol 2, pg 59) </ref> | ||
# One should be careful to finish [[Hallel]] and drink the fourth cup before [[Chatzot]] (halachic midnight), however, if one delayed one may make the bracha of Yehalelucha following [[Hallel]]. <ref>Chazon Ovadyah (vol 2, pg 124) </ref> | # One should be careful to finish [[Hallel]] and drink the fourth cup before [[Chatzot]] (halachic midnight), however, if one delayed one may make the bracha of Yehalelucha following [[Hallel]]. <ref>Chazon Ovadyah (vol 2, pg 124) </ref> | ||
# Since there are differing customs on the conclusion of Hallel at the seder, those who daven with Nusach Ashkenaz should recite the haggada using that nusach, while those who daven Sefard should recite that nusach. If the group of people at the seder includes some people of each, the group should use the same nusach. It is not right for the same group to have two different nuschaot, as this would be a violation of Lo Titgodedu.<ref> Rav Schachter on the Haggadah pg. 225 </ref> | |||
==Sources== | ==Sources== | ||
