Davening with a Minyan: Difference between revisions
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===Davening in an Adjacent Room=== | ===Davening in an Adjacent Room=== | ||
[[Image:Fenceminyan.jpg|250px|right]] | [[Image:Fenceminyan.jpg|250px|right]] | ||
# If there is a minyan in one room and one is davening in an adjacent room he can answer their kaddish, kedusha, and barchu, and his davening is considered tefillah btzibbur. This is true even though he couldn't be counted towards the primary ten for the minyan.<ref>Aruch Hashulchan 55:23</ref> | |||
# If there is a larger room and a smaller room completely open to that larger one if the majority of the minyan is in the large room that is considered one minyan. If the majority of the minyan is in the small room they don't combine.<ref>Gemara Eruvin 92b. Tosfot 92b s.v. Tisha explains that the gemara is relevant to joining together for a minyan. Shulchan Aruch O.C. 55:16 quotes this gemara as the halacha.</ref> | # If there is a larger room and a smaller room completely open to that larger one if the majority of the minyan is in the large room that is considered one minyan. If the majority of the minyan is in the small room they don't combine.<ref>Gemara Eruvin 92b. Tosfot 92b s.v. Tisha explains that the gemara is relevant to joining together for a minyan. Shulchan Aruch O.C. 55:16 quotes this gemara as the halacha.</ref> | ||
# Some say that as long members of the minyan can see each other they can join together for a minyan.<ref>Shulchan Aruch O.C. 55:14</ref> One should only rely on this opinion in an extenuating circumstance.<ref>Mishna Brurah 55:57</ref> | # Some say that as long members of the minyan can see each other they can join together for a minyan.<ref>Shulchan Aruch O.C. 55:14</ref> One should only rely on this opinion in an extenuating circumstance.<ref>Mishna Brurah 55:57</ref> | ||
==Conditions to do Chazarat Hashatz== | ==Conditions to do Chazarat Hashatz== | ||
# If ten individuals davened separately and then joined together afterwards most poskim hold that they can not recite chazrat hashatz since they didn't daven together btzibbur.<ref>Shulchan Aruch O.C. 69:1 holds that they can recite chazarat hashatz even if ten people davened separately and now joined together. However, the Mishna Brurah 69:1 follows the Radvaz and Magen Avraham 69:4 who argue that since they each davened separately there is no way for them to join together afterwards to create a tzibur that is obligated and able to recite chazarat hashatz. See Kaf Hachayim on Shulchan Arukh, Orach Chayim 69:7 who accepts Shulchan Aruch. Tzitz Eliezer 14:6 and Har Tzvi 1:51 accept the Mishna Brurah.</ref> | # If ten individuals davened separately and then joined together afterwards most poskim hold that they can not recite chazrat hashatz since they didn't daven together btzibbur.<ref>Shulchan Aruch O.C. 69:1 holds that they can recite chazarat hashatz even if ten people davened separately and now joined together. However, the Mishna Brurah 69:1 follows the Radvaz and Magen Avraham 69:4 who argue that since they each davened separately there is no way for them to join together afterwards to create a tzibur that is obligated and able to recite chazarat hashatz. See Kaf Hachayim on Shulchan Arukh, Orach Chayim 69:7 who accepts Shulchan Aruch. Tzitz Eliezer 14:6 and Har Tzvi 1:51 accept the Mishna Brurah.</ref> | ||
