Davening with a Minyan: Difference between revisions
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# If one has the choice of going to a closer shul or a farther shul, one may choose the latter option, as one gets more reward for one's journey (<i>Sechar Pesiot</i>, but one must understand that it comes at the opportunity cost of Talmud Torah and could possibly entail Shmiras Eynayim issues.<ref>Yechave Daat 2:9, note the Torah Lishmah quotes that one only gets extra Sechar Pesiot for walking, not driving.</ref> | # If one has the choice of going to a closer shul or a farther shul, one may choose the latter option, as one gets more reward for one's journey (<i>Sechar Pesiot</i>, but one must understand that it comes at the opportunity cost of Talmud Torah and could possibly entail Shmiras Eynayim issues.<ref>Yechave Daat 2:9, note the Torah Lishmah quotes that one only gets extra Sechar Pesiot for walking, not driving.</ref> | ||
# There is a principle that a person should be very careful that a person doesn't delay the congregation unnecessarily. This concept is called ''Tircha Dtzibur''. It applies to a Shaliach Tzibur who is davening slowly purposefully to hear himself sing.<ref>Rashba Teshuva 1:215 cited by Bet Yosef 53:11</ref> | # There is a principle that a person should be very careful that a person doesn't delay the congregation unnecessarily. This concept is called ''Tircha Dtzibur''. It applies to a Shaliach Tzibur who is davening slowly purposefully to hear himself sing.<ref>Rashba Teshuva 1:215 cited by Bet Yosef 53:11</ref> | ||
# It is better to daven in a shul with a minyan than a bet midrash without a minyan.<ref>Radzav 4:18</ref> | |||
# It is better to daven in a shul with a minyan that is larger than a bet midrash with a smaller minyan because of ''brov am hadrat melech'' (Heb. ברוב עם הדרת מלך; lit. with the multitude of people the king is honored).<ref>Radzav 4:18</ref> | |||
==Coming to Minyan Early== | ==Coming to Minyan Early== | ||
