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Bracha Achat Mein Shalosh: Difference between revisions
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→Al HaEtz
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# If a person ate cake or any mezonot the minhag is to recite al hamichya as long as he ate a kezayit of the cake if there is a proportion of 1 portion of 1 flour to 6 parts of the total ingredients.<ref>Mishna Brurah 208:48 writes that even though some poskim hold that it is necessary to eat a kezayit of flour excluding the other ingredients the minhag is to include the other ingredients if there is a ratio of 1 part flour to 6 parts of the total ingredients. Chazon Ovadyah ([[Brachot]] pg 190) accepts this opinion of only requiring 1/6 flour. Birkat Hashem (vol 2, pg 166), Or Letzion (vol 2, pg 169), and [http://www.dailyhalacha.com/displayRead.asp?readID=1565 Daily Halacha (by Rabbi Mansour)] concur.</ref> | # If a person ate cake or any mezonot the minhag is to recite al hamichya as long as he ate a kezayit of the cake if there is a proportion of 1 portion of 1 flour to 6 parts of the total ingredients.<ref>Mishna Brurah 208:48 writes that even though some poskim hold that it is necessary to eat a kezayit of flour excluding the other ingredients the minhag is to include the other ingredients if there is a ratio of 1 part flour to 6 parts of the total ingredients. Chazon Ovadyah ([[Brachot]] pg 190) accepts this opinion of only requiring 1/6 flour. Birkat Hashem (vol 2, pg 166), Or Letzion (vol 2, pg 169), and [http://www.dailyhalacha.com/displayRead.asp?readID=1565 Daily Halacha (by Rabbi Mansour)] concur.</ref> | ||
==Order of the Al Hamichya, Al Haetz, and Al Hagefen Versions== | |||
# For eating mezonot one recites Al Hamichya, for shivat haminim one recites al haetz, for wine or grape join one recites al hagefen.<ref>Mishna Brurah 208:50</ref> | |||
===Switching Order of Rice and Mezonot=== | |||
# Whenever a bracha achrona is effective on a food after the fact it wouldn’t be effective if a person is reciting that bracha achrona for a food which really deserves that bracha achrona and he also ate the food which after the fact would be covered but didn’t have it in mind.<ref>The Minchat Shlomo 1:91:6 writes that when a person recites a bracha achrona it doesn’t exempt a food that it would only exempt after the fact unless that is the only food one is reciting it upon. For example, he says that if a person ate cake and drank wine and recited al hamichya and didn’t mention al hagefen he doesn’t fulfill the obligation of the wine, even though if he just recited an al hamichya over wine only it would be exempt. His proof is that Shulchan Aruch 208:17 writes that after the fact the birkat hamazon exempts wine, but in Shulchan Aruch 299:8 he cites an opinion that havdalah before the meal isn’t exempted by birkat hamazon after the meal and even after the fact one would recite an al hagefen after the birkat hamazon to exempt the wine.</ref> | |||
==Al HaEtz== | ==Al HaEtz== | ||
# The [[Bracha Achrona]] for grapes, figs, pomegranate, olives, and dates is Bracha Achat Mein Shalosh with the insert of Al HaEtz VeAl Pri HaEtz. <Ref> Tur 208:1 writes that the fruit of the seven species with which [[Israel]] was praise have [[Bracha Achrona]] of Bracha Mein Shalosh. Shulchan Aruch 208:1 agrees. </ref> | # The [[Bracha Achrona]] for grapes, figs, pomegranate, olives, and dates is Bracha Achat Mein Shalosh with the insert of Al HaEtz VeAl Pri HaEtz. <Ref> Tur 208:1 writes that the fruit of the seven species with which [[Israel]] was praise have [[Bracha Achrona]] of Bracha Mein Shalosh. Shulchan Aruch 208:1 agrees. </ref> | ||
==Fruit, Wine, or Mezonot from Israel== | ==Fruit, Wine, or Mezonot from Israel== | ||
# If a person eats Shivat Haminim fruit from Israel he changes the text of the conclusion from Al Hapeirot to Al Peiroteha<ref>Gemara Brachot 44a concludes that in Israel we recite the bracha Al Peiroteha and in the diaspora we recite Al Hapeirot. Rabbenu Yonah 32a s.v. velo explains that if one knew with certainty that fruit was grown in Israel and was exported even in the diaspora one should conclude Al Peiroteha. The Shulchan Aruch OC 208:10 rules like Rabbenu Yonah. </ref> in order to praise Hashem for giving us Israel which produces these Shivat Haminim.<ref>Mishna Brurah 208:53</ref> If one isn't sure whether the fruit is from Israel or not one should just conclude with Al Hapeirot.<ref>Rabbenu Yonah Brachot 32a s.v. velo, Mishna Brurah 208:54</ref> | # If a person eats Shivat Haminim fruit from Israel he changes the text of the conclusion from Al Hapeirot to Al Peiroteha<ref>Gemara Brachot 44a concludes that in Israel we recite the bracha Al Peiroteha and in the diaspora we recite Al Hapeirot. Rabbenu Yonah 32a s.v. velo explains that if one knew with certainty that fruit was grown in Israel and was exported even in the diaspora one should conclude Al Peiroteha. The Shulchan Aruch OC 208:10 rules like Rabbenu Yonah. </ref> in order to praise Hashem for giving us Israel which produces these Shivat Haminim.<ref>Mishna Brurah 208:53</ref> If one isn't sure whether the fruit is from Israel or not one should just conclude with Al Hapeirot.<ref>Rabbenu Yonah Brachot 32a s.v. velo, Mishna Brurah 208:54</ref> | ||
