Bedikat Chametz: Difference between revisions

# If one is praying with a [[minyan]] one should pray first and then perform Bedika. However, if one is praying at home, preferably one should appoint someone else to do Bedika while one prays, otherwise, pray first, unless one usually prays at home in which case some say one should check first and some say one should pray first. <Ref>Mishna Brurah 431:8 </ref>

# Some say that one must remove all Chametz even crumbs. <Ref> Chazon Ish 116:18. See, however, Rosh Pesachim 1:9. </ref>However, most say that there's no obligation to check for crumbs of chametz, but the places where one will have kosher for [[pesach]] food must be cleaned of all crumbs of chametz so that not even a crumb gets into the food which will be eaten on [[Pesach]].<Ref> [http://ph.yhb.org.il/category/%D7%A4%D7%A1%D7%97/04-%D7%91%D7%93%D7%99%D7%A7%D7%AA-%D7%97%D7%9E%D7%A5/ Rabbi Eliezer Melamed in Peninei Halacha] says that the halacha is that one doesn't have to check for crumbs of chametz but in the areas where one will have kosher [[pesach]] food one must remove all crumbs of chametz. He brings the Shaar HaTziyun 442:60 as his proof.</ref>

# Chametz that’s buried in the cracks in the floor or between the back of a cabinet and the wall and people can’t reach one doesn’t have to do Bedika there. <Ref>Piskei Teshuvot 433:4 </ref>

# If a Yeshiva student is leaving his dorm or apartment within 30 days of [[Pesach]], even if he isn’t returning on [[Pesach]], he has an obligation to do Bedikat Chametz the night before he leaves, without a Bracha <ref> The Gemara Pesachim 6a says that one who leaves his house within 30 days of [[Pesach]], should do Biur even if he doesn’t plan on being home during [[Pesach]]. Rambam (Chametz 2:16) explains that this includes doing Bedika. S”A 436:1 agrees. Mishna Brurah 436:6 writes that one should do Bedika with a candle the night before leaving. Rama 436:1 writes that there’s no Bracha for this Bedika since it’s not performed on the night of the 14th. Torat HaYeshiva 14:2 applies this halacha to a Yeshiva student in dorms. </ref>, but with a candle or flashlight <ref>  Halachos of [[Pesach]] (p. 86) quotes Rav Moshe saying that a flashlight is better than using a candle and Rav Aharon Kotler as saying it is equivalent to a candle. Halichot Shlomo 5:11 writes that if one can’t use a candle, one should use a flashlight. Chazon Ovadyah (p. 38) agrees.</ref>, and then do Bitul. <Ref>Taz 436:2 writes that besides the Bedika, one should do Bitul on [[Erev Pesach]]; Magen Avraham 436:1 argues that one should also do Bitul after the Bedika as one does by Bedika on the 14th. Biur HaGra 436:4, Mishna Brurah 436:3, and Kaf HaChaim 436:8 agree.  </ref>  

# One shouldn’t eat, work, or learn prior to performing this Bedika, just like one who performs Bedika on the 14th. <ref> Pri Megadim E”H 436:1 writes that one who does Bedika the night before leaving his house, shouldn’t eat, work, or learn just like one who performs Bedika on the 14th. Kaf HaChaim 436:7 and Nitei Gavriel 28:4 agree. Kovetz MeBet Levi (Nissan 5761 pg 85) writes that this also applies to a Yeshiva Student doing Bedika in his dorm the night before he leaves. See [[#Eating or working before Bedika|above]] regarding the laws of not eating, working, or learning within a half hour of Tzeit Hakochavim. </ref>

==Areas which were Cleaned before Pesach==

# If one cleaned a closet completely by removing every single vessel, checked using an electric light and there no small confined areas or hidden places in the closet then it’s considered checked and doesn’t require Bedika. However, if there are areas which require close examination (like getting down on one’s hands and knees) one should still do Bedika at the appropriate time. <Ref> Rav Yisrael Belsky on [https://oukosher.org/passover/webcast/pre-pesach/ou-kosher-pre-pesach-webcast-5771-2011/ OU Pre-Pesach Webcast 5771] between minutes 12:45 and 15:45 </ref>

# Many authorities maintain that there is no obligation to check sefarim for Chametz crumbs. <Ref> Halichot Shlomo 5:6 writes that even though there’s a dispute whether the possible existence of crumbs necessitates Bedika, since the crumbs in sefarim would be disgusting sefarim don’t require Bedika. Chazon Ovadyah (p. 35), Or Letzion 1:32, Rav Mordechai Willig in Am Mordechai (p. 154), and Halachos of [[Pesach]] (p. 72) quoting Rav Moshe Feinstein agree. Maaseh Rav #178, however, writes that one should do Bedika on sefarim that he used during a meal. Chazon Ish 116:18 and Mishna Halachot 7:64 agree. Orchot Rabbenu (vol 2 pg 6) records the Steipler and Chazon Ish’s practice to check sefarim in advance of the night of 14th. </ref>If one is going to check one may do so in advance and doesn’t have to wait until the night of the 14th. <ref>Orchot Rabbenu (vol 2 pg 6) regarding the practice of the Steipler and Chazon Ish. </ref>

# A person shouldn’t start a job or start eating (a KeBeitzah of bread) from a half hour before [[Tzet HaKochavim]], until one has done Bedika. <Ref>S”A 431:2, Mishna Brurah 432:5-6 </ref> However, one may continue to eat fruit a half hour before [[Tzet HaKochavim]], but not after [[Tzet HaKochavim]]. <Ref>Mishna Brurah 432:6 </ref>

# If one began to learn, work, or eat during the day and continued into the night, according to Sephardim one doesn’t have to stop to do Bedika, and according to Ashkenazim one must stop at [[Tzet HaKochavim]] in order to perform Bedika. <Ref>S”A and Rama 431:2, Mishna Brurah 431:12 </ref>

# One doesn’t have to turn off the electric lights while performing the Bedika. <Ref>Halachos of [[Pesach]] (pg 86) quoting Rav Moshe Feinstein, Piskei Teshuvot 431:2 saying that such is the minhag, Nitei Gavriel ([[Pesach]] v. 1, p. 112) </ref>