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# [[Mincha]] should be scheduled at least 20-25 minutes before sunset so that you can finish before sunset and everybody could fulfill the mitzva. <ref> Shemirat [[Shabbat]] Kihilchita 46:5. </ref> If the [[minyan]] starts late so that it won't be able to accept [[shabbat]] before sunset, one should do it after his silent shmoneh esrei, and still answer [[kedusha]] afterwards. <ref> Rabbi Doniel Neustadt (http://www.torah.org/advanced/weekly-halacha/5762/lechlecha.html) writes that one should accept [[shabbat]] early after the silent shemona esreh. He adds that one may still answer [[kedusha]] based on Tzitz Eliezer 10:15(1) and Yabia Omer 6:21(3) who hold that even after one said [[maariv]] on Friday night one is allowed to answer [[kedusha]] of a [[minyan]] saying [[kedusha]] of [[mincha]]. </ref> | # [[Mincha]] should be scheduled at least 20-25 minutes before sunset so that you can finish before sunset and everybody could fulfill the mitzva. <ref> Shemirat [[Shabbat]] Kihilchita 46:5. </ref> If the [[minyan]] starts late so that it won't be able to accept [[shabbat]] before sunset, one should do it after his silent shmoneh esrei, and still answer [[kedusha]] afterwards. <ref> Rabbi Doniel Neustadt (http://www.torah.org/advanced/weekly-halacha/5762/lechlecha.html) writes that one should accept [[shabbat]] early after the silent shemona esreh. He adds that one may still answer [[kedusha]] based on Tzitz Eliezer 10:15(1) and Yabia Omer 6:21(3) who hold that even after one said [[maariv]] on Friday night one is allowed to answer [[kedusha]] of a [[minyan]] saying [[kedusha]] of [[mincha]]. </ref> | ||
# Some hold that in order to fulfill the mitzvah of adding from the weekday to [[Shabbat]] one doesn't need to make any verbal declaration, while others hold that one should verbally accept [[Shabbat]]. <ref> | # Some hold that in order to fulfill the mitzvah of adding from the weekday to [[Shabbat]] one doesn't need to make any verbal declaration, while others hold that one should verbally accept [[Shabbat]]. <ref> | ||
* Mishna Brurah 261:21 based on Rama 608:3 holds that a verbal declaration is needed and | * Mishna Brurah 261:21 based on Rama 608:3 holds that a verbal declaration is needed and an acceptance in one's heart is insufficient. Shemirat [[Shabbat]] Kihilchita 46:2, Az Nidberu 1:1, Tehilah l'David 263:10, and L'horot Natan 5:15 agree. According to Rabbi Akiva Eiger 271:1 saying good [[shabbos]] may be enough of a declaration. | ||
* 39 Melachos (Rabbi Ribiat, vol 1, pg 150) writes that no verbal declaration is needed rather once one resolves to accept [[Shabbat]] early [[Shabbat]] takes effect. This dispute may be reflected in a dispute in Mishna Brurah 553:2, who quotes Bach and Gra that it is sufficient. | * 39 Melachos (Rabbi Ribiat, vol 1, pg 150) writes that no verbal declaration is needed rather once one resolves to accept [[Shabbat]] early [[Shabbat]] takes effect. This dispute may be reflected in a dispute in Mishna Brurah 553:2, who quotes Bach and Gra that it is sufficient. | ||
*Rav Doniel Neustadt in http://www.torah.org/advanced/weekly-halacha/5762/lechlecha.html quotes Aruch HaShulchan 261:2, Eretz Tzvi 60, Yabia Omer 7:34, Chidushei Ra'ah [[Berachos]] 26b, Beiur Hagra O.C. 393:2 and Chayei Adam 5:2, Shevet ha-Levi 10:50, Imrei Shalom 4:18 as possibly holding that even just refraining from doing any melacha is enough for tosefet [[shabbat]] and you don't even have to have it in mind. </ref> | *Rav Doniel Neustadt in http://www.torah.org/advanced/weekly-halacha/5762/lechlecha.html quotes Aruch HaShulchan 261:2, Eretz Tzvi 60, Yabia Omer 7:34, Chidushei Ra'ah [[Berachos]] 26b, Beiur Hagra O.C. 393:2 and Chayei Adam 5:2, Shevet ha-Levi 10:50, Imrei Shalom 4:18 as possibly holding that even just refraining from doing any melacha is enough for tosefet [[shabbat]] and you don't even have to have it in mind. </ref> |