Treating the Tefillin with Respect: Difference between revisions

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# If one is not engaged in learning or praying and is still wearing the [[Tefillin]] one should occasionally touch one's [[Tefillin]] in order to keep one's attention focused on the [[Tefillin]]. <ref>Shulchan Aruch 28:1 writes that occasionally one should touch one's [[Tefillin]] in order to make sure that one's attention does not shift from thinking about the [[Tefillin]]. Mishna Brurah 28:2 writes that while one is praying one does not need to touch one's [[Tefillin]] for this purpose. Mishna Brurah 44:3 adds that the same is true while one is learning. </ref> One should touch one's [[Tefillin]] Shel Yad and then the [[Tefillin]] Shel Rosh. <ref>Shulchan Aruch 28:1. Mishna Brurah 28:3 explains that this order was chosen so that when one's hand (the one not wearing [[Tefillin]]) touches the [[Tefillin]] it does not pass over the closer mitzvah of touching the shel yad first. </ref>
# If one is not engaged in learning or praying and is still wearing the [[Tefillin]] one should occasionally touch one's [[Tefillin]] in order to keep one's attention focused on the [[Tefillin]]. <ref>Shulchan Aruch 28:1 writes that occasionally one should touch one's [[Tefillin]] in order to make sure that one's attention does not shift from thinking about the [[Tefillin]]. Mishna Brurah 28:2 writes that while one is praying one does not need to touch one's [[Tefillin]] for this purpose. Mishna Brurah 44:3 adds that the same is true while one is learning. </ref> One should touch one's [[Tefillin]] Shel Yad and then the [[Tefillin]] Shel Rosh. <ref>Shulchan Aruch 28:1. Mishna Brurah 28:3 explains that this order was chosen so that when one's hand (the one not wearing [[Tefillin]]) touches the [[Tefillin]] it does not pass over the closer mitzvah of touching the shel yad first. </ref>
# Some people write the word [[Tefillin]] in front of them while they wear Tefillin, for example in their siddur, in order to maintain awareness of the [[Tefillin]] while wearing them. <ref> Ben Ish Chai Chayei Sara Halacha 17 because Menachot 36a says that one must have awareness of one's [[Tefillin]] as long as one wears them because of their great holiness. </ref>
# Some people write the word [[Tefillin]] in front of them while they wear Tefillin, for example in their siddur, in order to maintain awareness of the [[Tefillin]] while wearing them. <ref> Ben Ish Chai Chayei Sara Halacha 17 because Menachot 36a says that one must have awareness of one's [[Tefillin]] as long as one wears them because of their great holiness. </ref>
# One may not have inappropriate thoughts about the opposite gender while wearing Tefillin.<ref>S"A 38:4</ref> If one cannot prevent oneself from thinking such thoughts one should not wear [[Tefillin]], but one should try one's best to think holy thoughts.<ref>Rama 38:4, Mishna Brurah 38:15</ref>
# One may not have inappropriate thoughts about the opposite gender while wearing Tefillin.<ref>Shulchan Aruch 38:4</ref> If one cannot prevent oneself from thinking such thoughts one should not wear [[Tefillin]], but one should try one's best to think holy thoughts.<ref>Rama 38:4, Mishna Brurah 38:15</ref>
==Sleeping while Wearing Tefillin==
==Sleeping while Wearing Tefillin==
# It is forbidden to go to sleep while wearing [[Tefillin]] unless one covered the [[Tefillin]] and is not with one’s wife. <Ref> S”A 44:1. Halacha Brurah 44:1 says that if you sleep for less than 54 seconds or if you simply rest your head in your lap, it is also permitted. </ref> One is permitted to sleep while one is holding [[Tefillin]] in a bag. <ref> Kaf Hachayim 44:7 </ref>
# It is forbidden to go to sleep while wearing [[Tefillin]] unless one covered the [[Tefillin]] and is not with one’s wife. <Ref> S”A 44:1. Halacha Brurah 44:1 says that if you sleep for less than 54 seconds or if you simply rest your head in your lap, it is also permitted. </ref> One is permitted to sleep while one is holding [[Tefillin]] in a bag. <ref> Kaf Hachayim 44:7 </ref>

Revision as of 08:11, 18 November 2015

Importance of Tefillin

  1. One who is meticulous concerning the mitzvah of Tefillin and treats Tefillin appropriately according to it's holiness, merits a long life in this world and a portion in the world to come. [1]
  2. One who is meticulous regarding the mitzvah of Tefillin will not face the fire of gehinam and will have his iniquities forgiven. [2]
  3. One who is obligated but does not don Tefillin will not rise at the resurrection of the dead. [3]

Proper State of Mind while Wearing Tefillin

  1. It is forbidden to laugh or come to lightheartedness while wearing Tefillin because it removes one’s concentration and focus from the Tefillin. [4]
  2. It is preferable not to remove one’s thoughts from the Tefillin at all so as not to come to think bad thoughts. However, during davening and learning one does not need to keep one’s mind on Tefillin since one will certainly maintain a proper seriousness and fear of Hashem. [5]
  3. If one is not engaged in learning or praying and is still wearing the Tefillin one should occasionally touch one's Tefillin in order to keep one's attention focused on the Tefillin. [6] One should touch one's Tefillin Shel Yad and then the Tefillin Shel Rosh. [7]
  4. Some people write the word Tefillin in front of them while they wear Tefillin, for example in their siddur, in order to maintain awareness of the Tefillin while wearing them. [8]
  5. One may not have inappropriate thoughts about the opposite gender while wearing Tefillin.[9] If one cannot prevent oneself from thinking such thoughts one should not wear Tefillin, but one should try one's best to think holy thoughts.[10]

Sleeping while Wearing Tefillin

  1. It is forbidden to go to sleep while wearing Tefillin unless one covered the Tefillin and is not with one’s wife. [11] One is permitted to sleep while one is holding Tefillin in a bag. [12]

Tefillin Falling

  1. It is customary to fast if one's Tefillin fall to the floor even if it was accidental. [13] In some cases instead of fasting, it is better to give charity, or do a taanit dibur, or learn for additional hours, and therefore a posek should be consulted. [14]
  2. One is not obligated to fast if one merely witnessed Tefillin fall. [15]
  3. One should not hold the Tefillin by their straps, rather they should be held by the boxes. [16]

Eating while Wearing Tefillin

  1. According to Sephardim, it is permitted to eat a snack while wearing Tefillin, even though nowadays we do not wear the Tefillin all day. [17] Ashkenazim are strict not to eat even a snack while wearing Tefillin unless one is doing so in order to be able to wear the Tefillin longer while learning or davening. [18]
  2. One must remove one's Tefillin before eating a fixed meal. [19] A kebaytzah or less of bread or mezonot is considered a snack for this halacha. [20]
  3. Similarly, one should not drink more than a kebaytzah of intoxicating beverages. However, drinks that are not intoxicating, like coffee and tea, are permitted even if one drinks more than a kebaytzah. [21]

Sources

  1. ↑ Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the mitzvah of tefillin, seif 1
  2. ↑ Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the reward for the mitzvah of tefillin, seif 1
  3. ↑ Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the reward for the mitzvah of tefillin, seif 3
  4. ↑ Chaye Adam 14:15 and Mishna Brurah 44:3
  5. ↑ Mishna Brurah 44:3 writes that it is preferable not to remove one’s mind from the Tefillin at all while wearing them so as not to come to think bad thoughts. Biur Halacha (D”H yashan) explains (based on Or Zaruha 585) that during Tefillah and learning one will certainly have a fear of heaven and not come to lightheartedness.
  6. ↑ Shulchan Aruch 28:1 writes that occasionally one should touch one's Tefillin in order to make sure that one's attention does not shift from thinking about the Tefillin. Mishna Brurah 28:2 writes that while one is praying one does not need to touch one's Tefillin for this purpose. Mishna Brurah 44:3 adds that the same is true while one is learning.
  7. ↑ Shulchan Aruch 28:1. Mishna Brurah 28:3 explains that this order was chosen so that when one's hand (the one not wearing Tefillin) touches the Tefillin it does not pass over the closer mitzvah of touching the shel yad first.
  8. ↑ Ben Ish Chai Chayei Sara Halacha 17 because Menachot 36a says that one must have awareness of one's Tefillin as long as one wears them because of their great holiness.
  9. ↑ Shulchan Aruch 38:4
  10. ↑ Rama 38:4, Mishna Brurah 38:15
  11. ↑ S”A 44:1. Halacha Brurah 44:1 says that if you sleep for less than 54 seconds or if you simply rest your head in your lap, it is also permitted.
  12. ↑ Kaf Hachayim 44:7
  13. ↑ Mishna Brurah 40:3, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, who is valid to write tefillin and to buy from, seif 3, Iggerot Moshe OC 3:3. Daat Torah 44:1 however quotes poskim who say that fasting is only necessary if they fell because of negligence. Baer Heitev 571:1 and Kaf Hachayim 40:6 write that it is preferable for one to fast on the day that the Tefillin fell. Kaf Hachayim 40:7 writes that one does not need to fast at all if the Tefillin fell from less than 3 tefachim high.
  14. ↑ Az Nidberu 8:20 and Rivevos Efrayim 6:14 quoting the Steipler. Daat Torah 44:1 writes that if fasting is too hard for somebody they can be lenient and give charity and this is the case for someone who is physically weak, a Torah scholar or teacher, as well as somebody who is active in the community. This is also the opinion of the Chida in Chayim Sho’al 12, Ben Ish Chai Parashat Chayei Sarah halacha 18, Sh"t Yabia Omer 2:28
  15. ↑ Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, who is valid to write tefillin and to buy from, seif 4
  16. ↑ Shulchan Aruch 40:1, Ben Ish Chai Chayei Sara 13, Chesed La'alafim 40:1
  17. ↑ S”A 40:8 writes that it is permitted to have a snack while wearing Tefillin. Mishna Brurah 40:19 quotes the Shulchan Shlomo who has a doubt as to whether this applies nowadays since we do not wear Tefillin all day. However, the Sh”t Teshurat Shai 215 argues that we should not extend a prohibition based on our own logic. Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano (siman 10, who is valid to write tefillin and to buy from, seif 7) rules like Shulchan Aruch.
  18. ↑ Piskei Teshuvot 40:8
  19. ↑ Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano (siman 10, who is valid to write tefillin and to buy from, seif 7).
  20. ↑ Mateh Yehudah quoted in Mishna Brurah, kaf hachaim 40:35
  21. ↑ Mateh Yehudah quoted in Mishna Brurah, kaf hachaim 40:35
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