Barchu: Difference between revisions

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# One may sit while the tzaliach tzibbur says Baruchu and then only stand when answering the Barchu. <Ref>Sh”t Beer Moshe 1:2 based on Taz 146:1 </ref>
# One should stand when answering Barchu, however, one may sit after one said Barchu even before the Shaliach Tzibbur repeated the Barchu out loud.<Ref>Sh”t Beer Moshe 1:2 based on Taz 146:1 </ref>
# According to Ashkenazim, the accepted minhag is to bow during Barchu. <ref> Biur Halacha 113:3 D"H HaKoreh </ref> According to Sephardim, many have the minhag to bow slightly while answering Barchu and have what to rely on, however it's preferable not to bow. <ref> Yalkut Yosef (vol 3 pg 421, 57:9). See there where he writes that his father's (Rav Ovadyah Yosef) practice is not to bow at all. </ref>
# According to Ashkenazim, the accepted minhag is to bow during Barchu.<ref> Beiur Halacha 113:3 s.v. HaKoreh, Kol Bo 8. However, the custom of the Gra (cited in Ishei Yisrael pg. 160) was not to bow </ref> According to Sephardim, the shaliach tzibur must bow when saying Barechu but the congregation does not need to bow, though many have the minhag to bow slightly.<ref> Shu"t Ohr Letzion 2:15:13, Yalkut Yosef (57:8-9, vol 3 pg 421). See there where he writes that it is preferable for the congregation not to bow and Rav Ovadyah Yosef's practice was not to bow at all. </ref>
# If one continued Seudat Shelishit into the night (past Shkiah) should still say Retzay in benching, even if one answered Barchu. However, if one already said Maariv, one shouldn’t say Retzsay in benching. <Ref> Sh”t Beer Moshe 1:5 </ref>
# If one continued [[Seudat Shelishit]] into the night (past Shkiah) one should still say Retzay in [[benching]], even if one answered Barchu. However, if one already said [[Maariv]], one should not say Retzsay in [[benching]]. <Ref> Sh”t Beer Moshe 1:5 </ref>
# If one is saying Mariv/Arvit to oneself some say that one should say a Britta (see end) in place of Barchu. <ref> Chida in Tziporen Shamir 2:26, Ben Ish Chai (end of Parshat Vayigash), Kaf HaChaim 50:9 </ref> However, many hold that one shouldn't say it with Hashem's actual name but rather one should say Hashem. <ref>Sh"t Yabea Omer 2:4, HaTefillah VeHilchoteha 28:9 </ref>The text of the Britta is: אמר רבי עקיבא חיה אחת עומדת ברקיע ושמה ישראל וחקוק על מצחה ישראל עומדת באמצע הרקיע ואומרת "ברכו את ה' המבורך" וכל גדודי מעלה עונים ואומרים "ברוך ה' המבורך לעולם ועד" .
# If one is saying [[Mariv/Arvit]] to oneself some say that one should say a Britta (see end) in place of Barchu.<ref> Chida in Tziporen Shamir 2:26, Ben Ish Chai (end of Parshat Vayigash), Kaf HaChaim 50:9 </ref> However, many hold that one should not say it with Hashem's actual name but rather one should say Hashem.<ref>Sh"t Yabia Omer 2:4, HaTefillah VeHilchoteha 28:9 </ref>The text of the Britta is: אמר רבי עקיבא חיה אחת עומדת ברקיע ושמה ישראל וחקוק על מצחה ישראל עומדת באמצע הרקיע ואומרת "ברכו את ה' המבורך" וכל גדודי מעלה עונים ואומרים "ברוך ה' המבורך לעולם ועד" .
==References==
==Sources==
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{{Prayers}}
[[Category:Prayer]]

Latest revision as of 07:42, 13 July 2020

  1. One should stand when answering Barchu, however, one may sit after one said Barchu even before the Shaliach Tzibbur repeated the Barchu out loud.[1]
  2. According to Ashkenazim, the accepted minhag is to bow during Barchu.[2] According to Sephardim, the shaliach tzibur must bow when saying Barechu but the congregation does not need to bow, though many have the minhag to bow slightly.[3]
  3. If one continued Seudat Shelishit into the night (past Shkiah) one should still say Retzay in benching, even if one answered Barchu. However, if one already said Maariv, one should not say Retzsay in benching. [4]
  4. If one is saying Mariv/Arvit to oneself some say that one should say a Britta (see end) in place of Barchu.[5] However, many hold that one should not say it with Hashem's actual name but rather one should say Hashem.[6]The text of the Britta is: אמר רבי עקיבא חיה אחת עומדת ברקיע ושמה ישראל וחקוק על מצחה ישראל עומדת באמצע הרקיע ואומרת "ברכו את ה' המבורך" וכל גדודי מעלה עונים ואומרים "ברוך ה' המבורך לעולם ועד" .

Sources

  1. ↑ Sh”t Beer Moshe 1:2 based on Taz 146:1
  2. ↑ Beiur Halacha 113:3 s.v. HaKoreh, Kol Bo 8. However, the custom of the Gra (cited in Ishei Yisrael pg. 160) was not to bow
  3. ↑ Shu"t Ohr Letzion 2:15:13, Yalkut Yosef (57:8-9, vol 3 pg 421). See there where he writes that it is preferable for the congregation not to bow and Rav Ovadyah Yosef's practice was not to bow at all.
  4. ↑ Sh”t Beer Moshe 1:5
  5. ↑ Chida in Tziporen Shamir 2:26, Ben Ish Chai (end of Parshat Vayigash), Kaf HaChaim 50:9
  6. ↑ Sh"t Yabia Omer 2:4, HaTefillah VeHilchoteha 28:9
( V | T ) Specific parts of Prayer Prayer.jpg
Morning prayers
Birchot HaShachar - Birchot HaTorah - Korbanot - Kaddish - Pesukei DeZimrah - Barchu - Birchot Kriyat Shema - Kriyat Shema
Amidah: Shmoneh Esrei - Mashiv HaRuach - Atta Chonen - Atta Chonantanu - Hashivenu - Slach Lanu - Refaenu - Barech Aleinu - Yaaleh VeYavo - Al Hanissim - Sim Shalom - 3 Steps - Chazarat HaShatz - Kedusha - Birkat Cohanim - Havinenu
Post-Amidah: Kriyat HaTorah - Hagbah and Gelila - Tachanun, Ashrei, Aleinu, Shir Shel Yom
Other daily prayers
Mincha - Mariv/Arvit - Repeating Shema at Night - Bedtime Shema - Tikkun Chatzot
Additional prayers
Tefillat HaDerech - Mussaf - Hallel of Rosh Chodesh
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