Birchat Ha'ilanot and Biur Chametz: Difference between pages

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During the month of Nissan, as spring approaches, we can recite Birkat Ha'ilanot which is special bracha for seeing fruit trees in blossom and can only be made once a year. <ref> Tur and Shulchan Aruch 226:1. Rambam Berachot 10:13, gemara berachot 43b, Kitzur S"A 60:1 </ref>
==How to do Biur Chametz==
[[File:Fruit_tree.jpg|thumb|right|''A peach tree in blossom'' ]]
==Which trees are fit?==
# It’s permissible to make a Bracha on a tree that was planted or guarded during Shemitta year. <Ref>Halichot Shlomo (vol 1, 2:4) </ref>
# It's permissible to make a Bracha on a tree that is within 3 years of being planted even though it is considered Orlah. <ref> Chazon Ovadyah (Pesach pg 19), Dovev Meisharim 3:5 and Chelkat Yaakov 2:27. Divrei Malkiel 3:2 rules that if one is sure that it is an orlah tree then he shouldn't say the beracha on it. </ref>
# One should not make the Bracha on a tree which was made from grafting two species, however, there is what to rely on to make the Bracha. <ref>Chazon Ovadyah (Pesach pg 15), Nitei Gavriel (Pesach 6:13). Yabia Omer 5:20, Sdei Chemed Berachot 2:7, Minchat Yitzchak 3:25:3, and Ben Ish Chai Parashat Reeh halacha 11 all say that its preferable not too as well.  </ref>
# One should only make the Bracha on a fruit tree and not a barren tree. <ref>Mishna Brurah 226:2 </ref>However, if one did make a Bracha on a barren tree one shouldn't make another Bracha upon seeing a free tree.<ref>Chazon Ovadyah (Pesach pg 13), Shevet Halevi 6:53. </ref>
# There’s who question whether one may make a Bracha on a fruit tree which didn’t produce fruit this year. <Ref>Mishnat Yosef 1:60 writes that even if in this year there’s no fruit but it’s a fruit tree you can make the Bracha. However, LeHorot natan 5:8 and Maaseh Chemed (2 note 64) argue. Chemdat Avraham 2:10 says it’s not lechatchila but if there’s nothing else you can make the Bracha. </ref>
==Who's obligated?==
# Woman may say the Bracha of Birkat Ilanot. <ref> Yalkut Yosef (Kitzur S"A 226:2), Chazon Ovadyah (Pesach pg 10), Nitei Gavriel (Pesach 7:6), Har Tzvi 1:118, Tzitz Eliezer 12:25. </ref>


==Timing==
#The minhag is to burn chametz (until it becomes coals or ashes) during the day, however, one fulfills the mitzvah by destroying the Chametz in any fashion.<ref>Rama 445:1, Mishna Brurah 445:1-2, Chazon Ovadia part 1 page 64. Kaf Hachayim 445:3-4. This is based on the Mishna in Pesachim 21a which records an argument regarding how to fulfill the obligation in Shemot 12:15  תַּשְׁבִּיתוּ שְּׂאֹר מִבָּתֵּיכֶם. Rabbi Yehuda says the only way is to burn while chachamim say you can burn it, crumble it, or throw it into the river. Even though the Shulchan Arukh (445:1) rules that one may dispose of chametz in any fashion, Rama 445:1 writes that the minhag is to specifically burn it in order to satisfy all opinions. The Gra 445:1 says that even chachamim say that ideally one should burn it, as the Mishnah states one can "even" (af) eliminate it in other ways. He adds that the only reason this is only a custom and not obligatory is because according to rabbi yehuda you need to burn the chametz after its prohibited time and since we do it before that we can really do it any way.  Kaf Hachayim 445:11 says that there is special kabbalistic importance to burning the chametz because it symbolizes burning the evil inclination. </ref>
# It's preferable to say the Birchat Hailanot in Nissan, however, if one didn't make the bracha yet, one may make it even after Nissan, and after the fact one may also make the bracha before Nissan. <ref> The gemara Brachot 43b writes that one who sees the budding of trees in Nissan should make the Brichat Hailanot. Many Rishonim (including Ritva [[Rosh Hashana]] 11a, Sefer Eshkol pg 68) comment that this bracha is commonly made in Nissan but doesn't have to be. So rules the Mishna Brurah 226:1 that the bracha may be made in months other than Nissan. Rav Ovadyah Yosef in Sh"t Yechave Daat 1:1 and Chazon Ovadyah (pg 25) argues that it should be made starting in Nissan (and not Adar to be strict for the opinions of the Halachot Ketanot 2:28 and Chida in Birkei Yosef 226:2) and if one didn't see it, one should still say it in Iyar. Sedei Chemed Berachot 2:1 and Kaf hachayim 126:1 both rule that one should not say the beracha before or after nissan. Nitei Gavriel (Pesach 6:2) writes that it should be said in Nissan. </ref> Nonetheless, in places that the trees bud in Adar one may make the bracha in Adar. <ref> Chazon Ovadyah (pg 28), Mishna Brurah 226:1, Aruch Hashulchan 226:1. </ref>
#It is preferable for one to burn his own chometz and not to appoint someone else to do it for him.<ref>Kinyan Torah 5:37</ref>
# Preferably, one should say Birkat HaIlanot the first time one sees a budding tree in Nissan, however, if one didn't one may still say Birchat HaIlanot even if one already saw a budding tree and didn’t make the Bracha the first time. <Ref>Halichot Shlomo (vol 1, 2:5), Chazon Ovadyah (Pesach pg 24), Nitei Gavriel (Pesach 6:9)Machatzit hashekel 226, Shaar hatziyun 226:3 and Badei Hashulchan 46:18. Kitzur Shulchan Aruch 60:1 and Kaf Hachaim 226:9 say that if one failed to say the beracha upon seeing it for the first time he may no longer say it. </ref>
#One should cut the chametz into thin slices in order for it to burn properly.<ref>Chazon Ovadia [[Pesach]] page 40. </ref>
# The beracha is recited when the tree starts to bloom with flowers, leaves is not enough. <ref> Mishna Brurah 226:2 </ref>  
#One should leave over at least a [[Kezayit]] of chametz that he is not selling to a non-jew in order to properly fulfill this mitzva.<ref>Mishna Brurah 445:10, Kaf Hachayim 445:18. </ref>
# If the tree's bud matured into fruits one may no longer make the Bracha however if some of the fruit begin to grow and some flowers and buds remain one may still say the Bracha. <ref>Chazon Ovadyah (Pesach pg 26-7). This is also implied by Mishna Brurah 226:4. </ref>
#It is permitted to throw the chametz into a field with a lot of birds, but if the person notices that at the prohibited time for chametz, the birds haven't eaten it yet, he should destroy it immediately.<ref>Chazon Ovadia page 65. </ref>
# One may say Birchat HaIlanot even on [[Shabbat]], yet it's preferable to make it during the week if one won't miss out on making it. <ref> Chazon Ovadyah (Pesach pg 20), Nitei Gavriel (Pesach 6:9). Kaf Hachayim 226:4 quotes the Moed likol chai that the beracha should not be said on shabbat or yom tov because we are worried that he one may come to shake or break a branch. He adds that according to kabbalah the beracha should not be said on shabbat or yom tov. Rav Ovadia Yosef in Yechave Daat 1:2 writes that preferably one should not say it on shabbat unless it is the last day of nissan and he still hasn't said it. </ref>
#One fulfills the mitzvah of destroying the chametz by flushing it down the toilet.<ref>Piskei Teshuvot 445:4, Mishna Brurah 445:5. Kinyan Torah 2:86 quotes the Chazon Ish 118:3 that he reluctantly agrees that the modern toilet is similar to throwing it into the ocean. </ref>
# One may say Birchat HaIlanot even at night if there's light and one can distinguish trees that are blooming. <ref>Chazon Ovadyah (Pesach pg 11), Tzitz Eliezer 12:20(6) </ref>
#It is forbidden to do melacha once the time for burning comes until you burn the chametz.<ref>Chazon Ovadia Part 1 page 65 based on Magen Avraham 445:2. </ref>
# In Australia, where the trees bud in Elul and Tishrei one should say Birkat Ilanot then.<ref>Nitei Gavriel (Pesach 6:17) </ref>
#One should burn the chametz until it turns to charcoal.<ref>Mishna Brurah 445:1, Shulchan Aruch Harav 445:4, Kaf Hachayim 445:3. </ref>
#If one puts chametz in one’s private garbage bin one should either pour Ajax on the Chametz to make it totally inedible <ref>Minchat Yitzchak 4:56, [[Shevet Halevi]] 1:137. </ref>, or put it in the street and declare that it be ownerless in front of three people.<ref>Piskei Teshuvot 445:7, Chelkat Yaakov 3:165 </ref> One can also include them in the sale of the chametz to a non-jew but then they cannot be used by him over [[pesach]].<ref>Be'er Moshe 1:41; 3:74 </ref>
#It’s preferable to burn the chametz without dousing it in gasoline or lighter fluid so that one can destroy the Chametz with fire and not to make it inedible using any other means.<ref>Halichot Shlomo 6:10, Piskei Teshuvot 445:1, Beer Moshe 5:122, Siddur [[Pesach]] Kihilchato page 173. </ref> If the chametz will not burn in time without the gasoline then one should pour it to speed up the burning.<ref>http://www.torah.org/advanced/weekly-halacha/5757/metzorah.html </ref>
#There is a custom to burn the ten pieces of chametz that were hidden for the bedikah along with the rest of the chametz during biur.<ref>Kaf Hachayim 432:1 quoting the Arizal, Chazon Ovadia 5763 [[Pesach]] Part 1 page 36.  </ref> There is also a custom to burn the [[lulav]], <ref>[http://www.dailyhalacha.com/displayRead.asp?readID=241 Rabbi Mansour on dailyhalacha.com]. Hagahot Maimoniot Hilkhot [[Sukkah]] 7:26 and Darchei Moshe Haaroch 664 and the Rama 664:9. Kaf Hachayim 445:16, 664:60 says to take half of the [[lulav]] to burn with the chametz and half to bake the matzot. The custom in Yemen was to use it to feul the ovens for [[matza]] according to Rav Yosef Kapach in Halikhot Teiman page. </ref> the [[aravot]] used for hoshanot <ref>Mishna Brurah 445:7 </ref>, leftover [[chanuka]] candles and wicks <ref>[http://www.dailyhalacha.com/displayRead.asp?readID=241 Rabbi Mansour on dailyhalacha.com]. See also [[Leftover oil and wicks]] of [[Chanukah]] candles. </ref> and fingernails <ref>Chazon Ish quoted in Orchot Rabbeinu page 104 </ref> along with the chametz.
#One should throw the chametz with his right hand.<ref>Orchot Chaim 451:1. </ref>
#One should burn the chametz in one's own property.<ref>Teshuvot vihanhagot 1:192 quoting the Ramban that the mitzva from the torah to burn chametz only applies to chametz in your domain. </ref>
#One doesn’t have to do [[Bitul Chametz]] after [[Bedikat Chametz|Bedika]] of the Shul or Bet Midrash <ref>Mishna Brurah 433:43, Aruch HaShulchan 433:12 </ref> unless it belongs to an individual in which case one should do [[Bitul Chametz]].<ref>Halachos of [[Pesach]] (Rabbi Eider; pg 73)  </ref>
#One should brush his teeth before the prohibited time for chametz arrives.<ref>Chazon Ovadia part 1 page 63, Ben Ish Chai Parashat Tzav halacha 8, Kaf Hachayim 444:32, Yechave Daat 1:91:8. </ref>
#Women are also obligated in the mitzva to destroy chametz.<ref>Sefer Hachinuch Mitzva 9, Chazon Ovadia [[pesach]] 5763 part 1 page 57. Pri Megadim Introduction to Hilchot [[Pesach]] 7 says that women are exempt from destroying chametz. </ref>
 
==Which candle to use==
 
#One should not use a candle torch such as a [[havdala]] candle for checking for chametz because it is not possible to insert it into narrow places.<ref>Chazon Ovadia page 38 </ref>
#Someone who used a torch must repeat the search without a blessing using a single candle.<ref>Chazon Ovadia page 38 </ref>
#If one does not possess a candle one may use a small flashlight.<ref>Chazon Ovadia page 38 </ref>
 
==Beracha==
 
#There is no beracha recited before the burning. The beracha of ''al biur chametz'' is recited before the bedika.<ref>Shulchan Aruch 432:1. Mishna Brurah 432:3 explains that this is because bedika is considered the beginning of the biur, and the bitul is done mainly in the heart and you can't say a beracha on something done in your heart. </ref>
#If someone forgot the beracha the night before on the bedika, he can recite the next day on the burning.<ref>Mishna Brurah 423:4 </ref>
#One does not recite a blessing when using a flashlight for Bedikat Chametz.<ref>Or Letzion 7.8 </ref>
 
==Praying Arvit==
 
#If one did not pray [[arvit]] and the time to search for chametz has arrived, one must pray [[arvit]] first and then search for chametz.<ref>Chazon Ovadia page 44 </ref>
 
==When==
 
#If one is selling his chametz via his local rabbi, it is preferable to burn his remaining chametz after the sale takes effect.<ref>*The Mishna (Pesachim 21a) records a dispute between Rabbi Yehuda, who holds that one must burn one’s Chametz in order to fulfill Biur Chametz, and Rabanan, who say that one can fulfill Biur Chametz even by throwing it to the wind or into the ocean. The Rosh (2:3) quotes a dispute amongst the Rishonim regarding which opinion is normative. While the S”A 445:1 rules like Rabanan, the Rama says the Minhag is to burn it.
*Rabbi Mordechai Willig (Am Mordechai Moadim p. 152-3) defends the Minhag of those who burn the Chametz in the morning before going to work even though it is before the Rabbi sells the rest of their Chametz. He explains that even though they aren’t burning their last K’zayit, nonetheless, they fulfill Tashbitu when the Rabbi sells the Chametz on their behalf. He bases this argument on the Tur 436, who according to the Pri Chadash 436:3, holds that selling one’s Chametz to a non-Jew is a fulfillment of Tashbitu. He adds that even though there is a Mitzvah to burn the Chametz, Rosh and Beit Yosef maintain that if one gets rid of his Chametz before the fifth hour, even Rabbi Yehuda agrees that one need not burn it.
*Rabbi Hershel Schachter (B’ikvei HaTzon p. 76) argues that some Rishonim hold that one does not fulfill Tashbitu by selling one’s Chametz (see Tosfot Rabbenu Peretz Pesachim 28b). Accordingly, if one burns his Chametz in the morning before the Rabbi sells the rest of one’s Chametz, one might not fulfill Tashbitu. Furthermore, the Bracha one made before [[Bedikat Chametz]] may turn out to be a Bracha Levatala. Rabbi Schachter also stated his opinion on the [http://www.ou.org/torah/article/oukosher_pre-pesach_webcast_5771 OU Pre-Pesach Webcast 5771] between minutes 28:30 and 30:15 and in a [http://www.yutorah.org/lectures/lecture.cfm/774202/Rabbi_Hershel_Schachter/Halachos_of_Pesach shiur on yutorah.org] (“Halachos of [[Pesach]],” min 3-6). See [http://www.hebrewbooks.org/pagefeed/hebrewbooks_org_13070_102.pdf an article in Kovetz Aharon VeYisrael] about whether one fulfills Tashbitu with selling his chametz to a non-Jew.</ref>
#The burning and the bitul of the chametz should be finished by the end of the fifth hour.<ref>Shulchan Aruch 434:2, Mishna Brurah 434:12, Kaf Hachayim 434:38-40. Theoretically, one may burn one’s chametz until halakhic midday (Mishnah Pesachim 11b); however, Mishna Brurah (434:12) writes that in order to perform bitul chametz after biur chametz, one must burn it before the end of the fifth hour. </ref> Some say that one should specifically burn it at the beginning of the fifth hour.<ref>Piskei Teshuvot 445:3. The gemara in pesachim 21a says that from the torah chametz is only forbidden at mid-day, the rabbis made it two hours earlier because people might get confused with the hours. Rambam Chametz U'[[matza]] 1:9. </ref>
#If chametz is found during [[pesach]], see [[Bedikat_Chametz#If_one_finds_Chametz]].
#The [[nullification]] during the day should be done before the sixth hour, so that the chametz that you nullify is still yours when you nullify it.<ref>Shulchan Aruch 434:2 </ref> but after the burning.<ref>Rama 434:2. According to Rav Yaakov Emden in Mor Uketzia 434 one can do the bitul before the burning even lechatchila. </ref>
#If one leaves his house, he should still do bitul when the time comes.<ref>Shulchan Aruch 236:1. </ref>
 
==If a Person Finds Chametz on Pesach==
 
#If someone finds chametz on Pesach if it is [[Chol Hamoed]] he should remove it and destroy it immediately. If it is [[Yom Tov]] he should cover it until the nighttime or after Yom Tov in the diaspora and then destroy it. On Yom Tov itself it is muktzeh and it is forbidden to burn it in its place.<ref>Gemara Pesachim 6a, Shulchan Aruch OC 446:1. Bet Yosef 446:1 cites a machloket rishonim whether one should burn it on Yom Tov if he didn't do [[bitul chametz]]. Rashi 6a s.v. hakofeh, Ran 2b s.v. hamotzei, and Rabbenu Yechiel (cited by Tur) hold that one should burn it if one didn't do bitul. Rivash responsa 401 agrees. On the other hand, one opinion in the Tur and the Rambam (Maggid Mishna Chametz Umatzah 3:9) disagree and think that you can't do burn it on Yom Tov in all cases. Mishna Brurah 446:6 writes that most achronim side with those who say that one can at least take it and throw it in the wind it if one didn't do bitul but the minhag is always to just cover the chametz on Yom Tov.
* For the opinion of the Rambam that it is forbidden to burn the chametz on Yom Tov several reasons are given: Kesef Mishna Chametz Umatza 3:8 answers that there's no need of the day to apply ''mitoch'' since it is only a mitzvah to burn the chametz. This approach is supported by the Ran Beitzah 3b s.v. vdamrinan and Ramban cited by Ran. Nonetheless, many question it in light of Beitzah 12a that seems clear that ''mitoch'' applies to mitzvot. Minchat Shlomo 2:44 s.v. vnireh explains that the reason it isn't considered a need of the day is since the mitzvah doesn't need to be done today and it itself is a melacha that is considered Hashem's needs and not a human need. Any preparations for a mitzvah are considered sufficient cause for ''mitoch''. Alternatively, he suggests that burning chametz is a destructive mitzvah and has no positive effect besides the mitzvah which doesn't warrant applying ''mitoch''. This could also be found in Minchat Shlomo Pesachim v. 1 p. 36. Magen Avraham 446:2 answers that since there's no purpose for this chametz it is muktzeh and since keeping the chametz is only a passive violation, chazal upheld their words even where it entails a violation of the Torah passively. Taz 446:3 explains that you can't burn it since it isn't a need of the day since it is possible to cover it for now.
* Rivash 401 writes that you can't even move the muktzeh chametz in an abnormal fashion.</ref>
#If one finds Chametz on Pesach if one sold one's chametz then one should simply put away that chametz together with the rest of the chametz that was sold to the non-Jew.<ref>Mikrei Kodesh p. 231 writes that if you find chametz on pesach you should just put it away with the rest of your chametz since it was sold to a non-Jew and burning it would be stealing from the non-Jew. Furthermore, taking it to burn is acquiring it as a thief and it isn’t right to own the chametz on pesach even for that short period of time even though one intends to burn it (Tosfot Pesachim 29a). Shevet Halevi 9:116 agrees and adds that if one picks it up to avoid any shaylah of acquiring it one could have explicit intention not to acquire it.</ref>
# If someone finds something in their house on Pesach and they don't know if it is chametz or kosher for Pesach it is permitted since once he cleaned and removed all of his chametz we assume that this is kosher for pesach. If it is obviously chametz then it is chametz. It is relevant for a case where there is matzah like dough that was cooked and it is unclear if it is chametz or matzah. If he usually makes that type of dough as chametz and also kosher for Pesach, once Pesach starts he can assume it is kosher for pesach if he has no other information about its status. This principle is termed ''azlinan batar batra'', we follow the last halachic status.<ref>Pesachim 7a, Tur and Shulchan Aruch O.C. 446:4. It is noteworthy that the Rif, Rambam, and Rosh do not quote this halacha. Pri Chadash 446 speculates that they don't quote it since it isn't common. The Biur Halacha notes that a person shouldn't be lenient to actually eat it on Pesach since Rabbenu Chananel says one can only eat it after pesach. However, Dirshu 446:20 cites Chazon Ish 120:1 who disagrees and upholds Shulchan Aruch.</ref>
 
==Erev Pesach on Shabbat==
 
#When the fourteenth of Nisan occurs on a [[Shabbat]], all chametz must be destroyed before [[shabbat]] except for the chametz that will be needed for the first two [[shabbat]] meals.<ref>Shulchan Aruch 444:1, Rambam Hilchot Chametz U'[[matza]] 3:3 based on Rabbi Meir's opinion on Pesachim 49a. </ref>
 
==Links==
 
*[http://www.hebrewbooks.org/54541 Yalkut Yosef Hilchot Pesach vol. 1 (Hebrew, 5775)]


==Procedure==
# It's preferable to gather a minyan (10 people) in order to make the Bracha of Birkat Hailanot. <ref>Chazon Ovadyah (Pesach pg 12), Nitei Gavriel (Pesach 6:14) </ref>
# It's better for one person to say the Bracha out loud and everyone else to say it quietly to themselves. <ref>Chazon Ovadyah (Pesach pg 12) </ref>
# A blind person can't make Birkat HaIlanot however it's proper to listen to the Shaliach Tzibbur make the Bracha. <ref>Chazon Ovadyah (Pesach pg 28) </ref>
# One may make the Bracha even if one sees the tree through glasses and even sunglasses.<ref>Chazon Ovadyah (Pesach pg 29) </ref>
#Preferably the beracha should be recited on trees located outside of the city. <ref> Chazon Ovadia page 8, Kaf Hachayim 226:3 quoting Lev Chayim 45. </ref>
==How many trees?==
# One should only make the Bracha upon seeing two fruit trees. <ref> Chazon Ovadyah (Pesach pg 13-5 note 9), Sh"t Tzitz Eliezer 12:20(6) </ref> However, some argue that one may make the Bracha even on one tree. <ref>Nitei Gavriel (Pesach 6:11) writes that according to the strict law one may make Birkat Ilanot on one tree. Kaf Hachaim 226:2 and Teshuvot Vihanhagot 1:191 agree. </ref>
# It's sufficient to have two trees of the same type but it's preferable to have trees of different types. <ref> Chazon Ovadyah (pesach pg 14), Halachot Ketanot 2:28. Kaf Hachayim 226:2 says also that it doesn't need to be 2 separate types. </ref>
==Text of bracha==
# See the [[Text of Brachot#Birkat Ilanot]] page.
==Sources==
==Sources==
<references/>
<references />
[[Category:Pesach]]
[[Category:Holidays]]

Revision as of 02:11, 1 September 2020

How to do Biur Chametz

  1. The minhag is to burn chametz (until it becomes coals or ashes) during the day, however, one fulfills the mitzvah by destroying the Chametz in any fashion.[1]
  2. It is preferable for one to burn his own chometz and not to appoint someone else to do it for him.[2]
  3. One should cut the chametz into thin slices in order for it to burn properly.[3]
  4. One should leave over at least a Kezayit of chametz that he is not selling to a non-jew in order to properly fulfill this mitzva.[4]
  5. It is permitted to throw the chametz into a field with a lot of birds, but if the person notices that at the prohibited time for chametz, the birds haven't eaten it yet, he should destroy it immediately.[5]
  6. One fulfills the mitzvah of destroying the chametz by flushing it down the toilet.[6]
  7. It is forbidden to do melacha once the time for burning comes until you burn the chametz.[7]
  8. One should burn the chametz until it turns to charcoal.[8]
  9. If one puts chametz in one’s private garbage bin one should either pour Ajax on the Chametz to make it totally inedible [9], or put it in the street and declare that it be ownerless in front of three people.[10] One can also include them in the sale of the chametz to a non-jew but then they cannot be used by him over pesach.[11]
  10. It’s preferable to burn the chametz without dousing it in gasoline or lighter fluid so that one can destroy the Chametz with fire and not to make it inedible using any other means.[12] If the chametz will not burn in time without the gasoline then one should pour it to speed up the burning.[13]
  11. There is a custom to burn the ten pieces of chametz that were hidden for the bedikah along with the rest of the chametz during biur.[14] There is also a custom to burn the lulav, [15] the aravot used for hoshanot [16], leftover chanuka candles and wicks [17] and fingernails [18] along with the chametz.
  12. One should throw the chametz with his right hand.[19]
  13. One should burn the chametz in one's own property.[20]
  14. One doesn’t have to do Bitul Chametz after Bedika of the Shul or Bet Midrash [21] unless it belongs to an individual in which case one should do Bitul Chametz.[22]
  15. One should brush his teeth before the prohibited time for chametz arrives.[23]
  16. Women are also obligated in the mitzva to destroy chametz.[24]

Which candle to use

  1. One should not use a candle torch such as a havdala candle for checking for chametz because it is not possible to insert it into narrow places.[25]
  2. Someone who used a torch must repeat the search without a blessing using a single candle.[26]
  3. If one does not possess a candle one may use a small flashlight.[27]

Beracha

  1. There is no beracha recited before the burning. The beracha of al biur chametz is recited before the bedika.[28]
  2. If someone forgot the beracha the night before on the bedika, he can recite the next day on the burning.[29]
  3. One does not recite a blessing when using a flashlight for Bedikat Chametz.[30]

Praying Arvit

  1. If one did not pray arvit and the time to search for chametz has arrived, one must pray arvit first and then search for chametz.[31]

When

  1. If one is selling his chametz via his local rabbi, it is preferable to burn his remaining chametz after the sale takes effect.[32]
  2. The burning and the bitul of the chametz should be finished by the end of the fifth hour.[33] Some say that one should specifically burn it at the beginning of the fifth hour.[34]
  3. If chametz is found during pesach, see Bedikat_Chametz#If_one_finds_Chametz.
  4. The nullification during the day should be done before the sixth hour, so that the chametz that you nullify is still yours when you nullify it.[35] but after the burning.[36]
  5. If one leaves his house, he should still do bitul when the time comes.[37]

If a Person Finds Chametz on Pesach

  1. If someone finds chametz on Pesach if it is Chol Hamoed he should remove it and destroy it immediately. If it is Yom Tov he should cover it until the nighttime or after Yom Tov in the diaspora and then destroy it. On Yom Tov itself it is muktzeh and it is forbidden to burn it in its place.[38]
  2. If one finds Chametz on Pesach if one sold one's chametz then one should simply put away that chametz together with the rest of the chametz that was sold to the non-Jew.[39]
  3. If someone finds something in their house on Pesach and they don't know if it is chametz or kosher for Pesach it is permitted since once he cleaned and removed all of his chametz we assume that this is kosher for pesach. If it is obviously chametz then it is chametz. It is relevant for a case where there is matzah like dough that was cooked and it is unclear if it is chametz or matzah. If he usually makes that type of dough as chametz and also kosher for Pesach, once Pesach starts he can assume it is kosher for pesach if he has no other information about its status. This principle is termed azlinan batar batra, we follow the last halachic status.[40]

Erev Pesach on Shabbat

  1. When the fourteenth of Nisan occurs on a Shabbat, all chametz must be destroyed before shabbat except for the chametz that will be needed for the first two shabbat meals.[41]

Links

Sources

  1. ↑ Rama 445:1, Mishna Brurah 445:1-2, Chazon Ovadia part 1 page 64. Kaf Hachayim 445:3-4. This is based on the Mishna in Pesachim 21a which records an argument regarding how to fulfill the obligation in Shemot 12:15 תַּשְׁבִּיתוּ שְּׂאֹר מִבָּתֵּיכֶם. Rabbi Yehuda says the only way is to burn while chachamim say you can burn it, crumble it, or throw it into the river. Even though the Shulchan Arukh (445:1) rules that one may dispose of chametz in any fashion, Rama 445:1 writes that the minhag is to specifically burn it in order to satisfy all opinions. The Gra 445:1 says that even chachamim say that ideally one should burn it, as the Mishnah states one can "even" (af) eliminate it in other ways. He adds that the only reason this is only a custom and not obligatory is because according to rabbi yehuda you need to burn the chametz after its prohibited time and since we do it before that we can really do it any way. Kaf Hachayim 445:11 says that there is special kabbalistic importance to burning the chametz because it symbolizes burning the evil inclination.
  2. ↑ Kinyan Torah 5:37
  3. ↑ Chazon Ovadia Pesach page 40.
  4. ↑ Mishna Brurah 445:10, Kaf Hachayim 445:18.
  5. ↑ Chazon Ovadia page 65.
  6. ↑ Piskei Teshuvot 445:4, Mishna Brurah 445:5. Kinyan Torah 2:86 quotes the Chazon Ish 118:3 that he reluctantly agrees that the modern toilet is similar to throwing it into the ocean.
  7. ↑ Chazon Ovadia Part 1 page 65 based on Magen Avraham 445:2.
  8. ↑ Mishna Brurah 445:1, Shulchan Aruch Harav 445:4, Kaf Hachayim 445:3.
  9. ↑ Minchat Yitzchak 4:56, Shevet Halevi 1:137.
  10. ↑ Piskei Teshuvot 445:7, Chelkat Yaakov 3:165
  11. ↑ Be'er Moshe 1:41; 3:74
  12. ↑ Halichot Shlomo 6:10, Piskei Teshuvot 445:1, Beer Moshe 5:122, Siddur Pesach Kihilchato page 173.
  13. ↑ http://www.torah.org/advanced/weekly-halacha/5757/metzorah.html
  14. ↑ Kaf Hachayim 432:1 quoting the Arizal, Chazon Ovadia 5763 Pesach Part 1 page 36.
  15. ↑ Rabbi Mansour on dailyhalacha.com. Hagahot Maimoniot Hilkhot Sukkah 7:26 and Darchei Moshe Haaroch 664 and the Rama 664:9. Kaf Hachayim 445:16, 664:60 says to take half of the lulav to burn with the chametz and half to bake the matzot. The custom in Yemen was to use it to feul the ovens for matza according to Rav Yosef Kapach in Halikhot Teiman page.
  16. ↑ Mishna Brurah 445:7
  17. ↑ Rabbi Mansour on dailyhalacha.com. See also Leftover oil and wicks of Chanukah candles.
  18. ↑ Chazon Ish quoted in Orchot Rabbeinu page 104
  19. ↑ Orchot Chaim 451:1.
  20. ↑ Teshuvot vihanhagot 1:192 quoting the Ramban that the mitzva from the torah to burn chametz only applies to chametz in your domain.
  21. ↑ Mishna Brurah 433:43, Aruch HaShulchan 433:12
  22. ↑ Halachos of Pesach (Rabbi Eider; pg 73)
  23. ↑ Chazon Ovadia part 1 page 63, Ben Ish Chai Parashat Tzav halacha 8, Kaf Hachayim 444:32, Yechave Daat 1:91:8.
  24. ↑ Sefer Hachinuch Mitzva 9, Chazon Ovadia pesach 5763 part 1 page 57. Pri Megadim Introduction to Hilchot Pesach 7 says that women are exempt from destroying chametz.
  25. ↑ Chazon Ovadia page 38
  26. ↑ Chazon Ovadia page 38
  27. ↑ Chazon Ovadia page 38
  28. ↑ Shulchan Aruch 432:1. Mishna Brurah 432:3 explains that this is because bedika is considered the beginning of the biur, and the bitul is done mainly in the heart and you can't say a beracha on something done in your heart.
  29. ↑ Mishna Brurah 423:4
  30. ↑ Or Letzion 7.8
  31. ↑ Chazon Ovadia page 44
  32. ↑ *The Mishna (Pesachim 21a) records a dispute between Rabbi Yehuda, who holds that one must burn one’s Chametz in order to fulfill Biur Chametz, and Rabanan, who say that one can fulfill Biur Chametz even by throwing it to the wind or into the ocean. The Rosh (2:3) quotes a dispute amongst the Rishonim regarding which opinion is normative. While the S”A 445:1 rules like Rabanan, the Rama says the Minhag is to burn it.
    • Rabbi Mordechai Willig (Am Mordechai Moadim p. 152-3) defends the Minhag of those who burn the Chametz in the morning before going to work even though it is before the Rabbi sells the rest of their Chametz. He explains that even though they aren’t burning their last K’zayit, nonetheless, they fulfill Tashbitu when the Rabbi sells the Chametz on their behalf. He bases this argument on the Tur 436, who according to the Pri Chadash 436:3, holds that selling one’s Chametz to a non-Jew is a fulfillment of Tashbitu. He adds that even though there is a Mitzvah to burn the Chametz, Rosh and Beit Yosef maintain that if one gets rid of his Chametz before the fifth hour, even Rabbi Yehuda agrees that one need not burn it.
    • Rabbi Hershel Schachter (B’ikvei HaTzon p. 76) argues that some Rishonim hold that one does not fulfill Tashbitu by selling one’s Chametz (see Tosfot Rabbenu Peretz Pesachim 28b). Accordingly, if one burns his Chametz in the morning before the Rabbi sells the rest of one’s Chametz, one might not fulfill Tashbitu. Furthermore, the Bracha one made before Bedikat Chametz may turn out to be a Bracha Levatala. Rabbi Schachter also stated his opinion on the OU Pre-Pesach Webcast 5771 between minutes 28:30 and 30:15 and in a shiur on yutorah.org (“Halachos of Pesach,” min 3-6). See an article in Kovetz Aharon VeYisrael about whether one fulfills Tashbitu with selling his chametz to a non-Jew.
  33. ↑ Shulchan Aruch 434:2, Mishna Brurah 434:12, Kaf Hachayim 434:38-40. Theoretically, one may burn one’s chametz until halakhic midday (Mishnah Pesachim 11b); however, Mishna Brurah (434:12) writes that in order to perform bitul chametz after biur chametz, one must burn it before the end of the fifth hour.
  34. ↑ Piskei Teshuvot 445:3. The gemara in pesachim 21a says that from the torah chametz is only forbidden at mid-day, the rabbis made it two hours earlier because people might get confused with the hours. Rambam Chametz U'matza 1:9.
  35. ↑ Shulchan Aruch 434:2
  36. ↑ Rama 434:2. According to Rav Yaakov Emden in Mor Uketzia 434 one can do the bitul before the burning even lechatchila.
  37. ↑ Shulchan Aruch 236:1.
  38. ↑ Gemara Pesachim 6a, Shulchan Aruch OC 446:1. Bet Yosef 446:1 cites a machloket rishonim whether one should burn it on Yom Tov if he didn't do bitul chametz. Rashi 6a s.v. hakofeh, Ran 2b s.v. hamotzei, and Rabbenu Yechiel (cited by Tur) hold that one should burn it if one didn't do bitul. Rivash responsa 401 agrees. On the other hand, one opinion in the Tur and the Rambam (Maggid Mishna Chametz Umatzah 3:9) disagree and think that you can't do burn it on Yom Tov in all cases. Mishna Brurah 446:6 writes that most achronim side with those who say that one can at least take it and throw it in the wind it if one didn't do bitul but the minhag is always to just cover the chametz on Yom Tov.
    • For the opinion of the Rambam that it is forbidden to burn the chametz on Yom Tov several reasons are given: Kesef Mishna Chametz Umatza 3:8 answers that there's no need of the day to apply mitoch since it is only a mitzvah to burn the chametz. This approach is supported by the Ran Beitzah 3b s.v. vdamrinan and Ramban cited by Ran. Nonetheless, many question it in light of Beitzah 12a that seems clear that mitoch applies to mitzvot. Minchat Shlomo 2:44 s.v. vnireh explains that the reason it isn't considered a need of the day is since the mitzvah doesn't need to be done today and it itself is a melacha that is considered Hashem's needs and not a human need. Any preparations for a mitzvah are considered sufficient cause for mitoch. Alternatively, he suggests that burning chametz is a destructive mitzvah and has no positive effect besides the mitzvah which doesn't warrant applying mitoch. This could also be found in Minchat Shlomo Pesachim v. 1 p. 36. Magen Avraham 446:2 answers that since there's no purpose for this chametz it is muktzeh and since keeping the chametz is only a passive violation, chazal upheld their words even where it entails a violation of the Torah passively. Taz 446:3 explains that you can't burn it since it isn't a need of the day since it is possible to cover it for now.
    • Rivash 401 writes that you can't even move the muktzeh chametz in an abnormal fashion.
  39. ↑ Mikrei Kodesh p. 231 writes that if you find chametz on pesach you should just put it away with the rest of your chametz since it was sold to a non-Jew and burning it would be stealing from the non-Jew. Furthermore, taking it to burn is acquiring it as a thief and it isn’t right to own the chametz on pesach even for that short period of time even though one intends to burn it (Tosfot Pesachim 29a). Shevet Halevi 9:116 agrees and adds that if one picks it up to avoid any shaylah of acquiring it one could have explicit intention not to acquire it.
  40. ↑ Pesachim 7a, Tur and Shulchan Aruch O.C. 446:4. It is noteworthy that the Rif, Rambam, and Rosh do not quote this halacha. Pri Chadash 446 speculates that they don't quote it since it isn't common. The Biur Halacha notes that a person shouldn't be lenient to actually eat it on Pesach since Rabbenu Chananel says one can only eat it after pesach. However, Dirshu 446:20 cites Chazon Ish 120:1 who disagrees and upholds Shulchan Aruch.
  41. ↑ Shulchan Aruch 444:1, Rambam Hilchot Chametz U'matza 3:3 based on Rabbi Meir's opinion on Pesachim 49a.
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