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Zimmun: Difference between revisions

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==Safek Zimmun==
==Safek Zimmun==
# If there’s a doubt whether Zimmun was made or not (or in general a doubt concerning Zimmun) one should be strict to say Zimmun and in a Zimmun of 10 one shouldn’t add Hashem’s name. <ref> Mishna Brurah (Buir Halacha 197 D”H Imahem) quotes the Pri Megadim and Chaye Adam who write that if there’s a safek by zimmun one should say it however by the Zimmun of ten people one shouldn’t say it because it includes Hashem’s name.</ref>
# If there’s a doubt whether Zimmun was made or not (or in general a doubt concerning Zimmun) one should be strict to say Zimmun and in a Zimmun of 10 one shouldn’t add Hashem’s name. <ref> Mishna Brurah (Buir Halacha 197 D”H Imahem) quotes the Pri Megadim and Chaye Adam who write that if there’s a safek by zimmun one should say it however by the Zimmun of ten people one shouldn’t say it because it includes Hashem’s name.</ref>
==Saying Birkat HaMazon it aloud==
==Saying Birkat HaMazon aloud==
# The original establishment was that the one doing Zimmun would read the entire Birkat HaMazon out loud. Nowadays the practice is that everyone say it silently to themselves. <Ref> Vezot HaBracha (pg 128, chapter 14) quotes that Panim Meirot that the original establishment was that one person say it aloud and everyone listen. However, S”A 183:7 writes that the practice that should be followed nowadays is that one person say it aloud and everyone to follow along Bracha by Bracha. </ref>
# The original establishment was that the one doing Zimmun would read the entire Birkat HaMazon out loud. Nowadays the practice is that everyone say it silently to themselves. <Ref> Vezot HaBracha (pg 128, chapter 14) quotes that Panim Meirot that the original establishment was that one person say it aloud and everyone listen. However, S”A 183:7 writes that the practice that should be followed nowadays is that one person say it aloud and everyone to follow along Bracha by Bracha. </ref>
# According to Ashkenazim it’s preferable to finish the Bracha before the Mezamen (one doing the Zimmun) and then when the Mezamen finishes answer Amen. According to Sephardim there’s no reason to finish before the Mezamen and if one did, nonetheless, one doesn’t answer Amen. <Ref>S”A and Rama 183:7, Vezot HaBracha (pg 128, chapter 14) </ref>
# According to Ashkenazim it’s preferable to finish the Bracha before the Mezamen (one doing the Zimmun) and then when the Mezamen finishes answer Amen. According to Sephardim there’s no reason to finish before the Mezamen and if one did, nonetheless, one doesn’t answer Amen. <Ref>S”A and Rama 183:7, Vezot HaBracha (pg 128, chapter 14) </ref>
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# It’s preferable that the Mezamen not use a microphone for Zimmun but rather someone with a loud voice do the Zimmun. <Ref>Vezot HaBracha (pg 129, chapter 14) </ref>
# It’s preferable that the Mezamen not use a microphone for Zimmun but rather someone with a loud voice do the Zimmun. <Ref>Vezot HaBracha (pg 129, chapter 14) </ref>
# If one hears Zimmun but didn’t eat should answer “Baruch UMevurach Shemo Tamid Leolam VaEd.” (ברוך ומבורך שמו תמיד לעולם ועד) <Ref>S”A 198:1, Vezot HaBracha (pg 129, chapter 14) </ref>
# If one hears Zimmun but didn’t eat should answer “Baruch UMevurach Shemo Tamid Leolam VaEd.” (ברוך ומבורך שמו תמיד לעולם ועד) <Ref>S”A 198:1, Vezot HaBracha (pg 129, chapter 14) </ref>


==References==
==References==
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