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Zecher LeMachasit HaShekel: Difference between revisions
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==Who’s obligated== | ==Who’s obligated== | ||
# Some say one should give a Zecher LeMachsit HaShekel for anyone above Bar or Bat Mitzvah, but some say that one only needs to give for those above the age of 20. <ref> Rama 694:1 based on the Rav Ovadyah MeBartenura holds that one is only obligated from the age of 20. However, the Tosfot Yom Tov (Shekel perek 1) quotes many others who hold that one should give it from the age of Bar or Bat Mitzvah. This dispute is quoted in Mishna Brurah 694:5. </ref> It’s preferable to follow the first opinion. <Ref>Yalkut Yosef (Kitzur S”A Zecher LeMachsit HaShekel #5) </ref> | # Some say one should give a Zecher LeMachsit HaShekel for anyone above Bar or Bat Mitzvah, but some say that one only needs to give for those above the age of 20. <ref> Rama 694:1 based on the Rav Ovadyah MeBartenura holds that one is only obligated from the age of 20. However, the Tosfot [[Yom Tov]] (Shekel perek 1) quotes many others who hold that one should give it from the age of Bar or Bat Mitzvah. This dispute is quoted in Mishna Brurah 694:5. </ref> It’s preferable to follow the first opinion. <Ref>Yalkut Yosef (Kitzur S”A Zecher LeMachsit HaShekel #5) </ref> | ||
# Some say that women are obligated in this mitzvah <Ref>Yalkut Yosef (Kitzur S”A Zecher LeMachsit HaShekel #6) </ref> and some argue but conclude that it’s prerferable to give Zecher LeMachsit HaShekel for women as well. <Ref>Sh”t Shevet HaLevi 7:183 writes that it’s preferable to give for women. Piskei Teshuvot 694:5 and Halichot Shlomo (chapter 18 note 3) write that the minhag is that women are also obligated. Lastly, Rav Nassim Karlitz (quoted in Piskei Shemuot pg 119) holds that women are exempt but some hold that they’re obligated. </ref> | # Some say that women are obligated in this mitzvah <Ref>Yalkut Yosef (Kitzur S”A Zecher LeMachsit HaShekel #6) </ref> and some argue but conclude that it’s prerferable to give Zecher LeMachsit HaShekel for women as well. <Ref>Sh”t Shevet HaLevi 7:183 writes that it’s preferable to give for women. Piskei Teshuvot 694:5 and Halichot Shlomo (chapter 18 note 3) write that the minhag is that women are also obligated. Lastly, Rav Nassim Karlitz (quoted in Piskei Shemuot pg 119) holds that women are exempt but some hold that they’re obligated. </ref> | ||
# It’s preferable to give for one’s small children. <Ref>Mishna Brurah 694:5 in name of the Eliyah Rabba, Yalkut Yosef (Kitzur S”A Zecher LeMachsit HaShekel #6) </ref> | # It’s preferable to give for one’s small children. <Ref>Mishna Brurah 694:5 in name of the Eliyah Rabba, Yalkut Yosef (Kitzur S”A Zecher LeMachsit HaShekel #6) </ref> | ||
