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Yom Kippur: Difference between revisions
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===Prayers=== | ===Prayers=== | ||
# There's is no Tachanun on Erev Yom Kippur. <ref>S"A 604:2. Kaf HaChaim 604:18 points out that one does say Tachanun at Mincha before Erev Yom Kippur. </ref> | # There's is no Tachanun on Erev Yom Kippur. <ref>S"A 604:2. Kaf HaChaim 604:18 points out that one does say Tachanun at Mincha before Erev Yom Kippur. </ref> | ||
# Some communities have the custom not to recite mizmor litoda on Erev Yom Kippur. <ref> Rama 51:5 and 604:1, Maharshal 64. </ref> However, this is not the sephardic custom. <ref> Pri Chadash 604, Yalkut Yosef Moadim page 604. </ref> | |||
# The custom for sephardim is to recite Avinu Malkeinu in shacharit and mincha of Erev Yom Kippur. <ref> Yalkut Yosef Moadim page 75. </ref> The custom is also to recite hatarat nedarim immediately following selichot or shacharit on erev yom kippur. <ref> Yalkut Yosef Moadim page 75. </ref> | |||
===Kaparot=== | ===Kaparot=== | ||
# There is an old minhag (tradition) among Sephardim and Ashkenazim <ref>S"A 605:1 writes that one should prevent the minhag to do Kapparot on Erev Yom Kippur. Mishna Brurah 605:1 explains that the reason for this opinion is that it looks like Darkei Amori (superstitious pagan practice). However, the Rama 605:1 writes that it's an old minhag and one shouldn't stop from keeping the minhag. Mishna Brurah 605:2 explains that the minhag is justified because it's similar to a korban and it's as though the punishment one deserves is taking place on the chicken. Yalkut Yosef (Moadim pg 75) and Sh"t Yabea Omer 2:71 writes that this practice is the minhag of all of klal yisrael and it should not be stopped. Maamer Mordechai (Rav Mordechai Eliyahu, chapter 42:1) agrees. </ref> to do Kapparot during the Aseret Yamei Teshuva (ten days of Repentance) and preferably it should be done on Erev Yom Kippur in the morning. <ref>Rama 605:1 writes that it is an old minhag to do Kapparot on Erev Yom Kippur. Mishna Brurah 605:2 comments that if there's a concern that having everyone do Kapparot on Erev Yom Kippur in the morning won't give the Shochet enough time to do a proper slaughtering on all the chickens one should do Kapparot a day or two earlier because the entire period of Aseret Yamei Teshuva is a time of atonement. Therefore, Natai Gavriel 10:1 writes that it should be done during Aseret Yomei Teshuva and preferably on Erev Yom Kippur in the morning. </ref> If one didn't do it before Yom Kippur one may do it on Hoshana Rabba. <ref>Natai Gavriel 10:7 </ref> | # There is an old minhag (tradition) among Sephardim and Ashkenazim <ref>S"A 605:1 writes that one should prevent the minhag to do Kapparot on Erev Yom Kippur. Mishna Brurah 605:1 explains that the reason for this opinion is that it looks like Darkei Amori (superstitious pagan practice). However, the Rama 605:1 writes that it's an old minhag and one shouldn't stop from keeping the minhag. Mishna Brurah 605:2 explains that the minhag is justified because it's similar to a korban and it's as though the punishment one deserves is taking place on the chicken. Yalkut Yosef (Moadim pg 75) and Sh"t Yabea Omer 2:71 writes that this practice is the minhag of all of klal yisrael and it should not be stopped. Maamer Mordechai (Rav Mordechai Eliyahu, chapter 42:1) agrees. </ref> to do Kapparot during the Aseret Yamei Teshuva (ten days of Repentance) and preferably it should be done on Erev Yom Kippur in the morning. <ref>Rama 605:1 writes that it is an old minhag to do Kapparot on Erev Yom Kippur. Mishna Brurah 605:2 comments that if there's a concern that having everyone do Kapparot on Erev Yom Kippur in the morning won't give the Shochet enough time to do a proper slaughtering on all the chickens one should do Kapparot a day or two earlier because the entire period of Aseret Yamei Teshuva is a time of atonement. Therefore, Natai Gavriel 10:1 writes that it should be done during Aseret Yomei Teshuva and preferably on Erev Yom Kippur in the morning. </ref> If one didn't do it before Yom Kippur one may do it on Hoshana Rabba. <ref>Natai Gavriel 10:7 </ref> | ||
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==Mincha on Erev Yom Kippur== | ==Mincha on Erev Yom Kippur== | ||
# After [[Shemoneh Esrei]] of Mincha on Erev Yom Kippur one should say Vidduy as printed in the machzor (siddur) before Elokai Netsor and according Sephardim after Yehiyu LeRatzon and before Elokai Netsor. <ref>S"A 607:1, Mishna Brurah 607:2, Yalkut Yosef 607:1 </ref> | # After [[Shemoneh Esrei]] of Mincha on Erev Yom Kippur one should say Vidduy as printed in the machzor (siddur) before Elokai Netsor and according Sephardim after Yehiyu LeRatzon and before Elokai Netsor. <ref>S"A 607:1, Mishna Brurah 607:2, Yalkut Yosef 607:1 </ref> | ||
# The Sephardic minhag is to say Avinu Malkenu at [[Mincha]] before Yom Kippur. <ref>Maamer Mordechai (Rav Mordechai Eliyahu, English version pg 453, #44)</ref> | # The Sephardic minhag is to say Avinu Malkenu at [[Mincha]] before Yom Kippur. <ref>Maamer Mordechai (Rav Mordechai Eliyahu, English version pg 453, #44). Yalkut Yosef Moadim page 75. </ref> | ||
==Hadlakat Nerot of Yom Kippur== | ==Hadlakat Nerot of Yom Kippur== | ||
