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Yom Kippur: Difference between revisions

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===Kaparot===
===Kaparot===
# There is an old minhag (tradition) among Sephardim and Ashkenazim <ref>S"A 605:1 writes that one should prevent the minhag to do Kapparot on Erev Yom Kippur. Mishna Brurah 605:1 explains that the reason for this opinion is that it looks like Darkei Amori (superstitious pagan practice). However, the Rama 605:1 writes that it's an old minhag and one shouldn't stop from keeping the minhag. Mishna Brurah 605:2 explains that the minhag is justified because it's similar to a korban and it's as though the punishment one deserves is taking place on the chicken. Yalkut Yosef (Moadim pg 75) and Sh"t Yabea Omer 2:71 writes that this practice is the minhag of all of klal yisrael and it should not be stopped. Maamer Mordechai (Rav Mordechai Eliyahu, chapter 42:1) agrees. </ref> to do Kapparot during the Aseret Yamei Teshuva (ten days of Repentance) and preferably it should be done on Erev Yom Kippur in the morning. <ref>Rama 605:1 writes that it is an old minhag to do Kapparot on Erev Yom Kippur. Mishna Brurah 605:2 comments that if there's a concern that having everyone do Kapparot on Erev Yom Kippur in the morning won't give the Shochet enough time to do a proper slaughtering on all the chickens one should do Kapparot a day or two earlier because the entire period of Aseret Yamei Teshuva is a time of atonement. Therefore, Natai Gavriel 10:1 writes that it should be done during Aseret Yomei Teshuva and preferably on Erev Yom Kippur in the morning. </ref> If one didn't do it before Yom Kippur one may do it on Hoshana Rabba. <ref>Natai Gavriel 10:7 </ref>
# There is an old minhag (tradition) among Sephardim and Ashkenazim <ref>S"A 605:1 writes that one should prevent the minhag to do Kapparot on Erev Yom Kippur. Mishna Brurah 605:1 explains that the reason for this opinion is that it looks like Darkei Amori (superstitious pagan practice). However, the Rama 605:1 writes that it's an old minhag and one shouldn't stop from keeping the minhag. Mishna Brurah 605:2 explains that the minhag is justified because it's similar to a korban and it's as though the punishment one deserves is taking place on the chicken. Yalkut Yosef (Moadim pg 75) and Sh"t Yabea Omer 2:71 writes that this practice is the minhag of all of klal yisrael and it should not be stopped. Maamer Mordechai (Rav Mordechai Eliyahu, chapter 42:1) agrees. </ref> to do Kapparot during the Aseret Yamei Teshuva (ten days of Repentance) and preferably it should be done on Erev Yom Kippur in the morning. <ref>Rama 605:1 writes that it is an old minhag to do Kapparot on Erev Yom Kippur. Mishna Brurah 605:2 comments that if there's a concern that having everyone do Kapparot on Erev Yom Kippur in the morning won't give the Shochet enough time to do a proper slaughtering on all the chickens one should do Kapparot a day or two earlier because the entire period of Aseret Yamei Teshuva is a time of atonement. Therefore, Natai Gavriel 10:1 writes that it should be done during Aseret Yomei Teshuva and preferably on Erev Yom Kippur in the morning. </ref> If one didn't do it before Yom Kippur one may do it on Hoshana Rabba. <ref>Natai Gavriel 10:7 </ref>
====What should be used for Kaparot====
'''What should be used for Kaparot'''
# One should take a male chicken for a male, female chicken for a female, and both a female and male chicken for a pregnant woman. Some take two female chickens and one male chicken for a pregnant woman. <ref>Rama 605:1 writes that one should take a male chicken for a male and a female chicken for a female. Rama 605:1 and Kitzur S"A 131:1 write that one should take a female and male chicken for a pregnant woman. Mishna Brurah 605:3 writes that some have the practice of taking two female chickens and one male chicken for a pregnant woman. Natai Gavriel 10:2 agrees. The Magen Avraham 605:3 explains the Rama's minhag by saying that even if the mother and the fetus are considered two bodies they can have atonement with one act of kaparot and compares it to korbanot. However, the Biur HaGra 605 D"H VeLokchin argues that we pasken Ubar Yerech Imo (a dispute in Gemara Yevamot 78a whether a fetus is considered as the same entity as the mother or not and the halacha, according to the Gra is that the fetus is part of the mother) and so it is sufficient to exempt the mother together with the fetus with one female chicken if the fetus is female.</ref>
# One should take a male chicken for a male, female chicken for a female, and both a female and male chicken for a pregnant woman. Some take two female chickens and one male chicken for a pregnant woman. <ref>Rama 605:1 writes that one should take a male chicken for a male and a female chicken for a female. Rama 605:1 and Kitzur S"A 131:1 write that one should take a female and male chicken for a pregnant woman. Mishna Brurah 605:3 writes that some have the practice of taking two female chickens and one male chicken for a pregnant woman. Natai Gavriel 10:2 agrees. The Magen Avraham 605:3 explains the Rama's minhag by saying that even if the mother and the fetus are considered two bodies they can have atonement with one act of kaparot and compares it to korbanot. However, the Biur HaGra 605 D"H VeLokchin argues that we pasken Ubar Yerech Imo (a dispute in Gemara Yevamot 78a whether a fetus is considered as the same entity as the mother or not and the halacha, according to the Gra is that the fetus is part of the mother) and so it is sufficient to exempt the mother together with the fetus with one female chicken if the fetus is female.</ref>
## A pregnant woman within 40 days of the pregnancy doesn't need to take a second chicken for Kapparot. <ref>Natai Gavriel 10:3 </ref>
## A pregnant woman within 40 days of the pregnancy doesn't need to take a second chicken for Kapparot. <ref>Natai Gavriel 10:3 </ref>
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# Some say that one should preferably use white chickens, however, many say that one shouldn't make a special effort to get a white chicken. Some say not to use a black chicken. <ref>Rama 605:1 emphasizes using a white chicken. However, the Mishna Brurah 605:4 quotes the achronim who say that one should not make a special effort to get white chickens. Natai Gavriel 10:9 agrees and adds that one should be sure not to use a black chicken. </ref>
# Some say that one should preferably use white chickens, however, many say that one shouldn't make a special effort to get a white chicken. Some say not to use a black chicken. <ref>Rama 605:1 emphasizes using a white chicken. However, the Mishna Brurah 605:4 quotes the achronim who say that one should not make a special effort to get white chickens. Natai Gavriel 10:9 agrees and adds that one should be sure not to use a black chicken. </ref>
# If a man took a female chicken or a woman took a male chicken one fulfilled one's obligation yet it's preferable to repeat it with the correct gender chicken. <ref>Natai Gavriel 10:11 </ref>
# If a man took a female chicken or a woman took a male chicken one fulfilled one's obligation yet it's preferable to repeat it with the correct gender chicken. <ref>Natai Gavriel 10:11 </ref>
====Procedure====
'''Procedure'''
# When one takes the chicken and circles it around one's head one should say זה חליפתי זה תמורתי זה כפרתי. <ref>Mishna Brurah 605:3 writes that when circling the chicken around one's head one should say זה חליפתי תמורתי כפרתי </ref> For the full hebrew text click [http://hebrewbooks.org/pdfpager.aspx?req=6756&st=&pgnum=616&hilite= here] and for for the full english text click [http://www.chabad.org/holidays/JewishNewYear/template_cdo/aid/320228/jewish/Text-of-Kapparot.htm here].
# When one takes the chicken and circles it around one's head one should say זה חליפתי זה תמורתי זה כפרתי. <ref>Mishna Brurah 605:3 writes that when circling the chicken around one's head one should say זה חליפתי תמורתי כפרתי </ref> For the full hebrew text click [http://hebrewbooks.org/pdfpager.aspx?req=6756&st=&pgnum=616&hilite= here] and for for the full english text click [http://www.chabad.org/holidays/JewishNewYear/template_cdo/aid/320228/jewish/Text-of-Kapparot.htm here].
# When proforming Kaparot a person should think about Teshuva (repentance) imagining that the 4 types of death sentences that are carried out on the chicken should be happening to me. <ref>Yalkut Yosef (Moadim pg 76) </ref>
# When proforming Kaparot a person should think about Teshuva (repentance) imagining that the 4 types of death sentences that are carried out on the chicken should be happening to me. <ref>Yalkut Yosef (Moadim pg 76) </ref>