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Yom Kippur: Difference between revisions
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==Hadlakat Nerot of Yom Kippur== | ==Hadlakat Nerot of Yom Kippur== | ||
# The minhag is to light candles on [[Erev Yom Kippur]] with a bracha. <ref> Shulchan Aruch 610:1 writes that in places where there's a minhag to light candles on [[Erev Yom Kippur]], one should do so, and in places where the minhag is not to light candles on [[Erev Yom Kippur]] one should also follow that practice. Shulchan Aruch 610:2 writes that there is an opinion that says one should make a bracha upon lighting candles on [[Erev Yom Kippur]]. The Rama 610:2 and Yalkut Yosef 610:1 write that the widespread minhag in Klal Yisrael is to light candles on [[Erev Yom Kippur]] with a bracha.</ref> | # The minhag is to light candles on [[Erev Yom Kippur]] with a bracha. <ref> Shulchan Aruch 610:1 writes that in places where there's a minhag to light candles on [[Erev Yom Kippur]], one should do so, and in places where the minhag is not to light candles on [[Erev Yom Kippur]] one should also follow that practice. Shulchan Aruch 610:2 writes that there is an opinion that says one should make a bracha upon lighting candles on [[Erev Yom Kippur]]. The Rama 610:2 and Yalkut Yosef 610:1 write that the widespread minhag in Klal Yisrael is to light candles on [[Erev Yom Kippur]] with a bracha.</ref> However, the minhag of the Syrian Jews is not to recite the beracha. <ref> [http://www.dailyhalacha.com/Display.asp?PageIndex=&ClipID=2946 Rabbi Eli Mansour] </ref> | ||
# If a woman only says the bracha of Hadlakat Nerot, under extenuating circumstances a woman may have intention not to accept upon herself Yom Kippur with her lighting of the candles and then she would be allowed to go to shul by car after having lit candles. However, if she is not going to accept upon herself Yom Kippur, then she may not say the [[Shehechiyanu]] bracha because once she says the bracha of [[Shehechiyanu]] she has automatically accepted upon herself Yom Kippur and she may not then ride in a car to shul or the like. <ref>Rav Hershel Schachter in Nefesh HaRav (p. 210). Rabbi Hershel Schachter also explained this in a [http://www.yutorah.org/lectures/lecture.cfm/782120/Rabbi_Hershel_Schachter/Inyonei_Yom_Hakippurim shiur on Inyonei Yom Kippur (min 50-5)]. This is based on the Gemara in Eiruvin 40b which writes that once one said the [[Shehechiyanu]] bracha for Yom Kippur one has automatically accepted Yom Kippur. </ref> | # If a woman only says the bracha of Hadlakat Nerot, under extenuating circumstances a woman may have intention not to accept upon herself Yom Kippur with her lighting of the candles and then she would be allowed to go to shul by car after having lit candles. However, if she is not going to accept upon herself Yom Kippur, then she may not say the [[Shehechiyanu]] bracha because once she says the bracha of [[Shehechiyanu]] she has automatically accepted upon herself Yom Kippur and she may not then ride in a car to shul or the like. <ref>Rav Hershel Schachter in Nefesh HaRav (p. 210). Rabbi Hershel Schachter also explained this in a [http://www.yutorah.org/lectures/lecture.cfm/782120/Rabbi_Hershel_Schachter/Inyonei_Yom_Hakippurim shiur on Inyonei Yom Kippur (min 50-5)]. This is based on the Gemara in Eiruvin 40b which writes that once one said the [[Shehechiyanu]] bracha for Yom Kippur one has automatically accepted Yom Kippur. </ref> | ||
# If a woman is going to recite Shehechiyanu when lighting the candles for Yom Kippur she should be careful not to be wearing leather shoes at the time since the recital of Shehechiyanu is an acceptance of Yom Kippur.<Ref>Shemirat Shabbat Kehilchata (Intro ch. 3 n. 8)</ref> | # If a woman is going to recite Shehechiyanu when lighting the candles for Yom Kippur she should be careful not to be wearing leather shoes at the time since the recital of Shehechiyanu is an acceptance of Yom Kippur.<Ref>Shemirat Shabbat Kehilchata (Intro ch. 3 n. 8)</ref> | ||
