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Yom Kippur: Difference between revisions
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===Asking forgiveness=== | ===Asking forgiveness=== | ||
# Yom Kippur doesn't grant one forgiveness for one's sins between a man and his fellow until one appeases and receives forgiveness from one's friend. Therefore, it's | # Yom Kippur doesn't grant one forgiveness for one's sins between a man and his fellow until one appeases and receives forgiveness from one's friend. Therefore, it's especially important to appease one's friend on [[Erev Yom Kippur]]. <ref>Shulchan Aruch 606:1 writes that Yom kippur doesn't atone for sins between man and his fellow until one appeases his friend. The Birkei Yosef 606:1 and Pri Megadim MZ 606 write that the special power of Yom Kippur to atone for one's sins between man and Hashem doesn't kick in for him until that person asks forgiveness from anybody who he offended Mishna Brurah 606:1 explains that during the entire year if one offended one's friend one must appease him, however, if one was unable to do so then one may wait until tomorrow, however, the day before Yom Kippur one must fix everything in order to be cleansed of all one's sins. </ref> | ||
# If a person did a sin against his will because he was forced to do so, there is no obligation to repent. <ref> Rambam Peirush Hamishnayot Yoma 8:6, Aruch Hashulchan OC 602:7 </ref> | # If a person did a sin against his will because he was forced to do so, there is no obligation to repent. <ref> Rambam Peirush Hamishnayot Yoma 8:6, Aruch Hashulchan OC 602:7 </ref> | ||
# If one has money which is disputed and can be claimed by someone else even if that other claimant doesn't know one should tell them and then settle the dispute with the local Rabbi. In monetary matters one must not rely on one's own judgement because the Yetzer Hara (evil inclination) fabricates many justifications. <Ref>Mishna Brurah 606:1, Yalkut Yosef (Moadim pg 78), Chazon Ovadyah (pg 240) </ref> | # If one has money which is disputed and can be claimed by someone else even if that other claimant doesn't know one should tell them and then settle the dispute with the local Rabbi. In monetary matters one must not rely on one's own judgement because the Yetzer Hara (evil inclination) fabricates many justifications. <Ref>Mishna Brurah 606:1, Yalkut Yosef (Moadim pg 78), Chazon Ovadyah (pg 240) </ref> | ||
