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Yom Kippur: Difference between revisions
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# If a person who offended his fellow and asks forgiveness the friend shouldn't reject the appeasement unless it is intended for the benefit of the one who did the offense so that he is humbled and doesn't continue by doing that offense. <ref>Rama 606:1 </ref>Nonetheless, if one is not granted forgiveness for the benefit of the offender one must be sure to remove any hate of the offender from one's heart. <ref>Mishna Brurah 606:9 </ref> | # If a person who offended his fellow and asks forgiveness the friend shouldn't reject the appeasement unless it is intended for the benefit of the one who did the offense so that he is humbled and doesn't continue by doing that offense. <ref>Rama 606:1 </ref>Nonetheless, if one is not granted forgiveness for the benefit of the offender one must be sure to remove any hate of the offender from one's heart. <ref>Mishna Brurah 606:9 </ref> | ||
# If one suspects that the person asking forgiveness from him will just repeat the wrong that he did to him, he isn't obligated to forgive him. <ref> Mishna Brurah 606:10 </ref> | # If one suspects that the person asking forgiveness from him will just repeat the wrong that he did to him, he isn't obligated to forgive him. <ref> Mishna Brurah 606:10 </ref> | ||
# If a person spread a bad name about someone else it is permitted not to forgive that person, however, it's preferable to be humble and forgive even in such a case <ref> Rama 606:1, Mishna Brurah 606:11. Aruch ha-Shulchan 606:2 writes that if it isn't possible that some of the people who heard the slander will not hear the retraction, then one is obligated to forgive. </ref> except for a Talmid Chacham who should not forgive easily (in such a case) especially when it's done for the benefit of | # If a person spread a bad name about someone else it is permitted not to forgive that person, however, it's preferable to be humble and forgive even in such a case <ref> Rama 606:1, Mishna Brurah 606:11. Aruch ha-Shulchan 606:2 writes that if it isn't possible that some of the people who heard the slander will not hear the retraction, then one is obligated to forgive. </ref> except for a Talmid Chacham who should not forgive easily (in such a case) especially when it's done for the benefit of the offender to change from his ways. <ref>Chazon Ovadyah (pg 243) </ref> | ||
# If one is owed money but the borrower refuses to pay, then the lender doesn't need to forgive him. <ref> Rambam Hilchot [[Teshuvah]] 2:9. </ref> | # If one is owed money but the borrower refuses to pay, then the lender doesn't need to forgive him. <ref> Rambam Hilchot [[Teshuvah]] 2:9. </ref> | ||
# If a person said [[Lashon Hara]] about his fellow and it didn't cause any harm there is no need to ask forgiveness from that person, but still must get forgiveness from Hashem. <ref> Chofetz Chaim Hilchot [[Lashon Hara]] 4:12. </ref> | # If a person said [[Lashon Hara]] about his fellow and it didn't cause any harm there is no need to ask forgiveness from that person, but still must get forgiveness from Hashem. <ref> Chofetz Chaim Hilchot [[Lashon Hara]] 4:12. </ref> | ||
