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# If when a dentist sees a patient he/she closes the door, if others commonly walk in, it could be muttar. But if other people never walk in when the door is closed, it would be assur.<ref>Rav Shlomo Zalman Auerbach</ref> | # If when a dentist sees a patient he/she closes the door, if others commonly walk in, it could be muttar. But if other people never walk in when the door is closed, it would be assur.<ref>Rav Shlomo Zalman Auerbach</ref> | ||
# The relationship between a dentist/patient can be transformed into a libo gas ba situation if they develop a relationship through the professional interactions. Then these heteirim would not apply.<ref> Rav Shlomo Zalman Auerbach, quoted in Nishmat Avraham 3:94-95</ref> | # The relationship between a dentist/patient can be transformed into a libo gas ba situation if they develop a relationship through the professional interactions. Then these heteirim would not apply.<ref> Rav Shlomo Zalman Auerbach, quoted in Nishmat Avraham 3:94-95</ref> | ||
==Teachers== | |||
# The minhag is to permit a man to teach girls if he's married even if his wife isn't in the same city.<Ref>Igrot Moshe EH 4:65:13 writes that the minhag is to follow Rabbi Akiva Eiger and not the Chelkat Mechokek 22:21 on this question.</ref> | |||
==Links== | ==Links== |