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Yichud: Difference between revisions
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# It is permitted for a man to seclude himself with his mother, daughter, granddaughter, or wife even when she in her state of Niddah. It is permissible for a man to seclude himself with his sister, however, it shouldn't be done frequently. <ref>Yalkut Yosef Hilchot Ishut EH Siman 22:1, Gan Naul pages 9-10. </ref> A brother and sister still living in their parents home may be left alone together for only a few days and not for an extended period of time. <ref> Gan Naul pages 10-12 </ref> | # It is permitted for a man to seclude himself with his mother, daughter, granddaughter, or wife even when she in her state of Niddah. It is permissible for a man to seclude himself with his sister, however, it shouldn't be done frequently. <ref>Yalkut Yosef Hilchot Ishut EH Siman 22:1, Gan Naul pages 9-10. </ref> A brother and sister still living in their parents home may be left alone together for only a few days and not for an extended period of time. <ref> Gan Naul pages 10-12 </ref> | ||
# If a woman's husband is in the city, it's permissible to seclude with her unless one has a close relationship with her such as if one grew up with her or is a relative. <ref>Yalkut Yosef Hilchot Ishut EH Siman 22:7 </ref> | # If a woman's husband is in the city, it's permissible to seclude with her unless one has a close relationship with her such as if one grew up with her or is a relative. <ref>Shulchan Aruch EH 22:7, Yalkut Yosef Hilchot Ishut EH Siman 22:7 </ref> | ||
# When one’s wife is with him, there is no problem of being alone with other women as well<ref> Shulchan Aruch Even Haezer 22:5. Beit Shmuel 22:8 says that the reason for this leniency is that one’s wife is assumed to watch him to avoid sinning </ref>. Most poskim assume that this leniency applies to one's mother, daughter, and sister as well. Therefore, if a man is in a room with his wife, mother, daughter or sister, and one other woman he does not violate the yichud prohibition. <ref>The Pitchei Teshuva EH 22:2 does not extend this Heter to one’s daughter (meaning a man, his daughter and a third person would violate Yichud), while Iggerot Moshe Even Haezer 2:15 extends it to a daughter and in Iggerot Moshe 4:65:8 extends it to a mother, and sister as well. The Nitei Gavriel Yichud 40:1 follows Rav Moshe (and in footnote 1 quotes many others who do as well). </ref> | # What is considered a close relationship such that there is no leniency of having one's husband in the city? Some say that even a professional acquaintance is considered a close relationship, while others limit it to a step-sibling or a relative.<ref>Aruch Hashulchan EH 22:6 held that a professional acquaintance is considered libo gas ba but the Tzitz Eliezer 40:12:2 disagreed and quotes the Chida in Shaar Yosef 3 who is lenient. </ref> | ||
# When one’s wife is with him, there is no problem of being alone with other women as well<ref> Shulchan Aruch Even Haezer 22:5. Beit Shmuel 22:8 says that the reason for this leniency is that one’s wife is assumed to watch him to avoid sinning </ref>. Most poskim assume that this leniency applies to one's mother, daughter, and sister as well. Therefore, if a man is in a room with his wife, mother, daughter or sister, and one other woman he does not violate the yichud prohibition. <ref>The Pitchei Teshuva EH 22:2 does not extend this Heter to one’s daughter (meaning a man, his daughter and a third person would violate Yichud), while Iggerot Moshe Even Haezer 2:15 extends it to a daughter and in Iggerot Moshe 4:65:8 extends it to a mother, and sister as well. The Nitei Gavriel Yichud 40:1 follows Rav Moshe (and in footnote 1 quotes many others who do as well). </ref> Similarly, the minhag is to permit yichud for a grandchild with one's grandmother. Then even if there's another woman there it isn't yichud because of the presence of the grandmother.<ref>Rav Soloveitchik as cited in Nefesh Harav</ref> | |||
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