16,374
edits
Yashan: Difference between revisions
From Halachipedia
m
Text replace - " Sukkot" to " Sukkot"
m (Text replace - "==References==" to "==Sources==") |
m (Text replace - " Sukkot" to " Sukkot") |
||
| Line 39: | Line 39: | ||
# Another defense is that the minhag relies on the opinions that hold that grain which was grown by non-Jews is exempt from Chadash. <Ref>The Kitzur S”A 173:3 defends those who are lenient regarding Chaddash by saying that they rely on those who say the grain of a non-Jew is exempt from Chaddash. This is also quoted by the Mishna Brurah 489:45 who adds that if one relies on this one should be more strict regarding grain that was grown by Jewish farmers. However, the Yalkut Yosef (Shaatnez UChaddash pg 427), argues that since Shulchan Aruch holds that it also applies to grain of a non-Jew, Sephardim shouldn’t be lenient using this leniency. </ref> | # Another defense is that the minhag relies on the opinions that hold that grain which was grown by non-Jews is exempt from Chadash. <Ref>The Kitzur S”A 173:3 defends those who are lenient regarding Chaddash by saying that they rely on those who say the grain of a non-Jew is exempt from Chaddash. This is also quoted by the Mishna Brurah 489:45 who adds that if one relies on this one should be more strict regarding grain that was grown by Jewish farmers. However, the Yalkut Yosef (Shaatnez UChaddash pg 427), argues that since Shulchan Aruch holds that it also applies to grain of a non-Jew, Sephardim shouldn’t be lenient using this leniency. </ref> | ||
# Lastly, some defend the minhag with a different double doubt, perhaps the grain one has is grain from last year and perhaps the law of Chadash doesn’t apply to grain that grew in the Diaspora or to grain that was grown by a non-Jew. <Ref>The Or Letzion Y”D 1:15 writes that one should only rely on this leniency on [[Shabbat]] and [[Yom Tov]]. However, Yalkut Yosef (Y”D 293:31, Hilchot Chadash VeShatnez 293:31 pg 469) writes that the strict law is that this leniency is reliable in places where there’s no bakery that offers old grain. </ref> | # Lastly, some defend the minhag with a different double doubt, perhaps the grain one has is grain from last year and perhaps the law of Chadash doesn’t apply to grain that grew in the Diaspora or to grain that was grown by a non-Jew. <Ref>The Or Letzion Y”D 1:15 writes that one should only rely on this leniency on [[Shabbat]] and [[Yom Tov]]. However, Yalkut Yosef (Y”D 293:31, Hilchot Chadash VeShatnez 293:31 pg 469) writes that the strict law is that this leniency is reliable in places where there’s no bakery that offers old grain. </ref> | ||
# A Sephardi who isn’t careful on not eating Chadash in the Diaspora shouldn’t be called up for the Aliyah of Levi on the [[Yom Tov]] of Sukkot (when we read about the prohibition of Chadash), however if it will cause a fight it’s permissible to give him the Aliyah. <Ref>Yalkut Yosef (Y”D 293:34, Hilchot Chadash VeShatnez 293:34) </ref> | # A Sephardi who isn’t careful on not eating Chadash in the Diaspora shouldn’t be called up for the Aliyah of Levi on the [[Yom Tov]] of [[Sukkot]] (when we read about the prohibition of Chadash), however if it will cause a fight it’s permissible to give him the Aliyah. <Ref>Yalkut Yosef (Y”D 293:34, Hilchot Chadash VeShatnez 293:34) </ref> | ||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
