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Yashan: Difference between revisions
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# In Israel the grains are grown in the winter and aren’t harvested until Pesach, whereas, in Europe and America, grains are also grown during the spring (many a time after Pesach). <Ref> Yalkut Yosef (Shaatnez UChaddash pg 446). </ref> | # In Israel the grains are grown in the winter and aren’t harvested until Pesach, whereas, in Europe and America, grains are also grown during the spring (many a time after Pesach). <Ref> Yalkut Yosef (Shaatnez UChaddash pg 446). </ref> | ||
==Grain of non-Jews== | ==Grain of non-Jews== | ||
# According to most authorities this prohibition also applies to grain that was grown by a non-Jew. <Ref> Most Rishonim hold that Chaddash also applies to grain that was grown by non-Jews. These Rishonim include Tosfot (Avoda Zara 63b D”H Ein), Ravyah (Pesachim Siman 527), Rosh (2:1) quoting the Rif (Kiddushin 16a), Avi Ezri (Siman 527), Sh”t HaRashba 1:177, and Meiri Pesachim 121b. However, a small minority of Rishonim (Tosfot Yeshanim (Rosh Hashana 13b) in name of the Ritzva, Sh”t HaRosh (beginning of Klal 2) quoting Rabbenu Baruch, Bach Y”D 493) hold that it doesn’t apply to grain grown by non-Jews. S”A Y”D 293:2 writes that Chaddash applies to grain of a non-Jew. </ref> | # According to most authorities this prohibition also applies to grain that was grown by a non-Jew. <Ref> Most Rishonim hold that Chaddash also applies to grain that was grown by non-Jews. These Rishonim include Tosfot (Avoda Zara 63b D”H Ein), Ravyah (Pesachim Siman 527), Rosh (2:1) quoting the Rif (Kiddushin 16a), Avi Ezri (Siman 527), Sh”t HaRashba 1:177, and Meiri Pesachim 121b. However, a small minority of Rishonim (Tosfot Yeshanim ([[Rosh Hashana]] 13b) in name of the Ritzva, Sh”t HaRosh (beginning of Klal 2) quoting Rabbenu Baruch, Bach Y”D 493) hold that it doesn’t apply to grain grown by non-Jews. S”A Y”D 293:2 writes that Chaddash applies to grain of a non-Jew. </ref> | ||
==Defense of the Minhag HaOlam== | ==Defense of the Minhag HaOlam== | ||
# There are some who defend the widespread minhag to be lenient about Chadash. One defense is that some say there is a double doubt, perhaps the grain one has was grown last year and even if it grew this year perhaps it took root before the 16th of Nissan, however, many disregard this logic. <Ref> | # There are some who defend the widespread minhag to be lenient about Chadash. One defense is that some say there is a double doubt, perhaps the grain one has was grown last year and even if it grew this year perhaps it took root before the 16th of Nissan, however, many disregard this logic. <Ref> | ||
