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Yashan: Difference between revisions
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* The Rama Y”D 293:3 rules like the Trumat HaDeshen that one should really only rely on the double safek if there’s also a majority of grain that’s from the old crop, but nonetheless, if the primary food and drink is from the new grain one shouldn’t publicize the prohibition. | * The Rama Y”D 293:3 rules like the Trumat HaDeshen that one should really only rely on the double safek if there’s also a majority of grain that’s from the old crop, but nonetheless, if the primary food and drink is from the new grain one shouldn’t publicize the prohibition. | ||
* The Mishna Brurah 489:45 writes that the Achronim hold in Poland one shouldn’t be lenient concerning barley, oat, and spelt because the majority of these come from new grain, but one may be lenient regarding wheat and rye which a majority is from the old grain. The Mishna Brurah concludes that even though one can’t be strict on the masses one a righteous individual should be strict on himself. | * The Mishna Brurah 489:45 writes that the Achronim hold in Poland one shouldn’t be lenient concerning barley, oat, and spelt because the majority of these come from new grain, but one may be lenient regarding wheat and rye which a majority is from the old grain. The Mishna Brurah concludes that even though one can’t be strict on the masses one a righteous individual should be strict on himself. | ||
* The | * The Beiur Halacha (489:10 D”H Af) writes that someone mistakenly think that if they are going to be strict about this prohibition, they have to be strict on everything entailed in the prohibition, on all grains, on drinks, and pots used for Chaddash, however, it’s much more proper to recognize that there’s what to rely on in many of the disputed cases such as drinks, pots used for Chaddash, and also the majority of many grains are grown before [[Pesach]] and so, one should endeavor to be strict at least in cases of certain Chaddash, but even in such cases one can’t rebuke the masses. | ||
* The Yalkut Yosef (Shaatnez UChaddash pg 460) writes that one may be lenient if one doesn’t know if the grain one has is old grain in a place where the majority of the grain is from the old crop. </ref> | * The Yalkut Yosef (Shaatnez UChaddash pg 460) writes that one may be lenient if one doesn’t know if the grain one has is old grain in a place where the majority of the grain is from the old crop. </ref> | ||
# Another defense is that the minhag relies on the opinions that Chadash is Derabbanan and only applies in the lands near Eretz Yisrael. <Ref>Magan Avraham 489:17 writes this as a defense of those who aren’t strict about chaddash. This is also quoted by the Mishna Brurah 489:45. </ref> | # Another defense is that the minhag relies on the opinions that Chadash is Derabbanan and only applies in the lands near Eretz Yisrael. <Ref>Magan Avraham 489:17 writes this as a defense of those who aren’t strict about chaddash. This is also quoted by the Mishna Brurah 489:45. </ref> | ||
