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Yachatz: Difference between revisions
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# Some have the minhag to place the afikomin on their shoulder as a remembrance to the jews as they left Egypt.<ref>Kitzur S”A 119:3, Mishna Brurah 473:59</ref> | # Some have the minhag to place the afikomin on their shoulder as a remembrance to the jews as they left Egypt.<ref>Kitzur S”A 119:3, Mishna Brurah 473:59</ref> | ||
# Some have the minhag based on kabbalah to break the [[matzah]] into a daled and vav. <Ref>Ben Ish Chai (Tzav #33), Nitai Gavriel ([[Pesach]] v. 2, p. 421)</ref> | # Some have the minhag based on kabbalah to break the [[matzah]] into a daled and vav. <Ref>Ben Ish Chai (Tzav #33), Nitai Gavriel ([[Pesach]] v. 2, p. 421)</ref> | ||
# The Shulchan Arukh<ref>S"A 473:6</ref> writes that after we break the middle matzah, we remove it from the table in order to perplex the children to ask the meaning behind this. Mishnah Berurah<ref>M"B 473:66</ref> explains that if the children ask why we remove the matzot, the father should answer that we remove it to show that we can’t eat yet because we still have to tell the story of Yetziat Mitzrayim. The Be'er Hetev<ref>Be'er Hetev 473:22</ref> writes that nowadays the common practice is not to remove the Seder Plate because the children know that the food on the Seder Plate is for show and not to be eaten. | |||
==Sources== | ==Sources== | ||
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