Yaaleh VeYavo: Difference between revisions
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# If one forgets Yaaleh VeYavo at [[Mariv/Arvit]] once one finished the Bracha of Retzeh (and all the more so if one finished [[Shmoneh Esrei]]) one doesn’t return to the Bracha or repeat [[Shmoneh Esrei]]. The same is true whether it is the first or second day of [[Rosh Chodesh]]. <Ref>Gemara [[Brachot]] 30b says that if one forgot Yaaleh VeYavo at [[Mariv]]/Arivt one shouldn’t repeat [[Shmoneh Esrei]] because the Bet Din doesn’t sanctify the moon during the night. The Gemara says that it doesn’t matter whether it’s the first or second day of [[Rosh Chodesh]]. This is codified in Tur and | # If one forgets Yaaleh VeYavo at [[Mariv/Arvit]] once one finished the Bracha of Retzeh (and all the more so if one finished [[Shmoneh Esrei]]) one doesn’t return to the Bracha or repeat [[Shmoneh Esrei]]. The same is true whether it is the first or second day of [[Rosh Chodesh]]. <Ref>Gemara [[Brachot]] 30b says that if one forgot Yaaleh VeYavo at [[Mariv]]/Arivt one shouldn’t repeat [[Shmoneh Esrei]] because the Bet Din doesn’t sanctify the moon during the night. The Gemara says that it doesn’t matter whether it’s the first or second day of [[Rosh Chodesh]]. This is codified in Tur and Shulchan Aruch O.C. 422:1. </ref> | ||
## If one forgot to say Yaaleh VeYavo and remembered before Baruch Atta Hashem one should go back to Yaaleh VeYavo and continue from there. However if one remembers after Baruch Atta Hashem then one doesn’t go back. <Ref>Mishna Brurah 294:7, 422:2 </ref> | ## If one forgot to say Yaaleh VeYavo and remembered before Baruch Atta Hashem one should go back to Yaaleh VeYavo and continue from there. However if one remembers after Baruch Atta Hashem then one doesn’t go back.<Ref>Mishna Brurah 294:7, 422:2 </ref> | ||
# If one forgot Yaaleh Veyavo at maariv on Rosh Chodesh and thought he should go back, as soon as he realizes he should continue with what he was up to before he incorrectly returned to Retzeh.<ref>Mbashan Ashiv p. 5 writes that if a person incorrectly went back on rosh chodesh to retzeh and realized he should immediately stop and return to what he was up to. In his example, he was up to sim shalom and then returned to retzeh. Once he realizes his mistake he should return to sim shalom. Shelat Rav v. 1 p. 342 quotes Rav Chaim Kanievsky to this effect as well. He says that if a person returned to retzeh after he already began modim, he should immediately return to modim once he realizes his mistake. Mishna Brurah 294:9 writes that if a person returned to an insertion he wasn't supposed to return to it is considered an interruption.</ref> | |||
=====Shaliach Tzibbur===== | =====Shaliach Tzibbur===== | ||
# If the hazzan forgot to say yaale veyavo during his silent amida, he does not go back and repeat it. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, Volume 1, Page 116 </ref> | # If the hazzan forgot to say yaale veyavo during his silent amida, he does not go back and repeat it. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, Volume 1, Page 116 </ref> | ||
