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Yaaleh VeYavo: Difference between revisions
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## after saying Baruch Atta Hashem one conclude the Bracha with the words “Lamdeni Chukecha” and then return to Yaaleh VeYavo. | ## after saying Baruch Atta Hashem one conclude the Bracha with the words “Lamdeni Chukecha” and then return to Yaaleh VeYavo. | ||
## after saying HaMachzir…LeTzion but didn’t begin Modim, one should say Yaaleh VeYavo right there and continue with Modim. | ## after saying HaMachzir…LeTzion but didn’t begin Modim, one should say Yaaleh VeYavo right there and continue with Modim. | ||
## after beginning Modim before Yeheu LeRatzon one should return to Retzah and continue from there. <ref> | ## after beginning Modim (even one word)<ref>Ishei Yisrael 42:8 based on Biur Halacha 487:1. There the biur halacha disagrees with the Pri Megadim who says that as long as one corrects himself within toch kedi dibbur even if he started the next paragraph that is sufficient. Ishei Yisrael sides with the biur halacha.</ref> before Yeheu LeRatzon one should return to Retzah and continue from there. <ref> Shulchan Aruch 422:1, Mishna Brurah 422:5, Ishei Yisrael 39:18, See Igrot Moshe 4:93 </ref> | ||
## after finishing [[Shmoneh Esrei]], repeat [[Shmoneh Esrei]]. <ref> | ## after finishing [[Shmoneh Esrei]], repeat [[Shmoneh Esrei]]. <ref> Shulchan Aurch 422:1. see however, the opinion of Rav Soloveitchik (quoted in Nefesh Harav pg. 174 and Eretz Hatzvi 5:2) that nowadays one should not repeat shacharit if he is going to say Mussaf later </ref> | ||
# If one forgot to say Yaaleh Veyavo in [[Shacharit]] and then remembers at the beginning of [[Mussaf]] (within first three [[Brachot]]) one should continue with [[Shacharit]] and then say [[Mussaf]]. <Ref>Mishna Brurah 422:4 </ref> | # If one forgot to say Yaaleh Veyavo in [[Shacharit]] and then remembers at the beginning of [[Mussaf]] (within first three [[Brachot]]) one should continue with [[Shacharit]] and then say [[Mussaf]]. <Ref>Mishna Brurah 422:4 </ref> | ||
# If one already said [[Mussaf]], it’s a dispute and one should make a stipulation that if I’m obligated to say another [[Tefillah]] it should count as an obligatory [[Tefillah]] and if not it should be considered a nedavah. <Ref>Mishna Brurah 422:4 </ref> | # If one already said [[Mussaf]], it’s a dispute and one should make a stipulation that if I’m obligated to say another [[Tefillah]] it should count as an obligatory [[Tefillah]] and if not it should be considered a nedavah. <Ref>Mishna Brurah 422:4 </ref> | ||
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# If the meal extended until after sunset on [[Rosh Chodesh]] one should say Yaaleh VeYavo in [[Birkat HaMazon]] since we follow the beginning of the meal. If, however, one already said [[Maariv]], one should not insert Yaaleh VeYavo in [[Birkat HaMazon]]. <ref>Shulchan Aruch 188:10, Mishna Brurah 188:34, Vezot HaBracha (p. 144)</ref> | # If the meal extended until after sunset on [[Rosh Chodesh]] one should say Yaaleh VeYavo in [[Birkat HaMazon]] since we follow the beginning of the meal. If, however, one already said [[Maariv]], one should not insert Yaaleh VeYavo in [[Birkat HaMazon]]. <ref>Shulchan Aruch 188:10, Mishna Brurah 188:34, Vezot HaBracha (p. 144)</ref> | ||
# If the meal extended until after sunset on [[Yom Tov]], Chol Hamoed, or [[Rosh Chodesh]] and one has to insert the special Bracha between the third and fourth Bracha this special Bracha should be said without [[Shem UMalchut]] meaning one should just say ברוך שנתן…<ref>Halachos of [[Brachos]] (pg 511) based on Beiur Halacha 188:10 s.v. mazkir, Kesot HaShulchan 47:3 </ref> | # If the meal extended until after sunset on [[Yom Tov]], Chol Hamoed, or [[Rosh Chodesh]] and one has to insert the special Bracha between the third and fourth Bracha this special Bracha should be said without [[Shem UMalchut]] meaning one should just say ברוך שנתן…<ref>Halachos of [[Brachos]] (pg 511) based on Beiur Halacha 188:10 s.v. mazkir, Kesot HaShulchan 47:3 </ref> | ||
# If one began a meal before [[Rosh Chodesh]] and finished it on [[Rosh Chodesh]] and ate a [[Kezayit]] after nightfall, one should insert Yaaleh VeYavo in [[Birkat HaMazon]]. <Ref>Shulchan Aruch HaRav 188:17, Halacha Brurah 188:34, Vezot HaBracha (p.145) </ref> If one finished one's meal during [[Bein HaShemashot]] one shouldn't insert Yaaleh VeYavo, yet it would be proper to eat a [[Kezayit]] after Tzeit HaKochavim and insert Yaaleh VeYavo to avoid any doubt.<ref>Vezot HaBracha (p.145)</ref> | # If one began a meal before [[Rosh Chodesh]] and finished it on [[Rosh Chodesh]] and ate a [[Kezayit]] after nightfall, one should insert Yaaleh VeYavo in [[Birkat HaMazon]]. <Ref>Shulchan Aruch HaRav 188:17, Halacha Brurah 188:34, Vezot HaBracha (p.145) </ref> If one finished one's meal during [[Bein HaShemashot]] one shouldn't insert Yaaleh VeYavo, yet it would be proper to eat a [[Kezayit]] after Tzeit HaKochavim and insert Yaaleh VeYavo to avoid any doubt.<ref>Vezot HaBracha (p. 145)</ref> | ||
# If one started one's meal during Ben Hashemashot of Rosh Chodesh and finished it after nightfall one shouldn't insert Yaaleh Veyavo.<Ref>Piksei Teshuvot 188:19 based on Eshel Avraham 188:10</ref> | |||
===A woman who forgot Yaaleh VeYavo in Birkat HaMazon=== | ===A woman who forgot Yaaleh VeYavo in Birkat HaMazon=== | ||
