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Yaaleh VeYavo: Difference between revisions

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[[Image: Yaaleh_VeYavo.gif |right|thumb|Text of Yaaleh VeYavo]]
[[Image: Yaaleh_VeYavo.gif |right|thumb|Text of Yaaleh VeYavo]]
Yaaleh VeYavo is a special [[prayer]] inserted in [[Shemoneh Esrei]] and [[Birkat HaMazon]] on the [[holidays]]. The laws of if someone forgets to mention Yaaleh VeYavo are organized below:
Yaaleh VeYavo is a special [[prayer]] inserted in [[Shmoneh Esrei]] and [[Birkat HaMazon]] on the [[holidays]]. The laws of if someone forgets to mention Yaaleh VeYavo are organized below:
==Yaaleh Vyavo in Shemonah Esrei==
==Yaaleh Vyavo in Shemonah Esrei==
===Chol HaMoed===
===Chol HaMoed===
# On [[Chol HaMoed]], one should insert Yaaleh VeYavo in [[Shemoneh Esrei]] during the Bracha of Avoda (Retzeh). If one forgot to say Yaaleh VeYavo and remembered before concluding [[Shemoneh Esrei]] (with Yeyihu LeRatzon) one should return to Retzeh and continue from there. However, if one only remembered after finishing [[Shemoneh Esrei]], one must repeat [[Shemoneh Esrei]]. <ref>Shulchan Aruch 124:10, Kitzur Shulchan Aruch 19:11, [[Tefillah]] KeHilchato 23:106 </ref>
# On [[Chol HaMoed]], one should insert Yaaleh VeYavo in [[Shmoneh Esrei]] during the Bracha of Avoda (Retzeh). If one forgot to say Yaaleh VeYavo and remembered before concluding [[Shmoneh Esrei]] (with Yeyihu LeRatzon) one should return to Retzeh and continue from there. However, if one only remembered after finishing [[Shmoneh Esrei]], one must repeat [[Shmoneh Esrei]]. <ref>Shulchan Aruch 124:10, Kitzur Shulchan Aruch 19:11, [[Tefillah]] KeHilchato 23:106 </ref>
===Rosh Chodesh===
===Rosh Chodesh===
# On [[Rosh Chodesh]] one should say Yaaleh VeYavo during Retzeh of [[Shemoneh Esrei]]. <ref> Shulchan Aruch 422:1 </ref>
# On [[Rosh Chodesh]] one should say Yaaleh VeYavo during Retzeh of [[Shmoneh Esrei]]. <ref> Shulchan Aruch 422:1 </ref>
# If one forgets Yaaleh VeYavo at [[Mariv/Arvit]] once one finished the Bracha of Retzeh (and all the more so if one finished [[Shemoneh Esrei]]) one doesn’t return to the Bracha or repeat [[Shemoneh Esrei]]. The same is true whether it is the first or second day of [[Rosh Chodesh]]. <Ref>Gemara [[Brachot]] 30b says that if one forgot Yaaleh VeYavo at [[Mariv]]/Arivt one shouldn’t repeat [[Shemoneh Esrei]] because the Bet Din doesn’t sanctify the moon during the night. The Gemara says that it doesn’t matter whether it’s the first or second day of [[Rosh Chodesh]]. This is codified in Tur and S”A 422:1. </ref>
====If one Forgot====
## If one forgot to say Yaaleh VeYavo and remembered before Baruch Atta Hashem one should go back to Yaaleh VeYavo and continue from there. However if one remembers after Baruch Atta Hashem then one doesn’t go back. <Ref>Mishna Brurah 294:7, 422:2 </ref>
=====During Shacharit or Mincha=====
# If one forgot Yaaleh VeYavo in [[Shacharit]] or [[Mincha]] and remembers:
# If one forgot Yaaleh VeYavo in [[Shacharit]] or [[Mincha]] and remembers:
* before saying Baruch Atta Hashem one should return to Yaaleh VeYavo  
## before saying Baruch Atta Hashem one should return to Yaaleh VeYavo  
* after saying Baruch Atta Hashem one conclude the Bracha with the words “Lamdeni Chukecha” and then return to Yaaleh VeYavo.  
## after saying Baruch Atta Hashem one conclude the Bracha with the words “Lamdeni Chukecha” and then return to Yaaleh VeYavo.  
* after saying HaMachzir…LeTzion but didn’t begin Modim, one should say Yaaleh VeYavo right there and continue with Modim.  
## after saying HaMachzir…LeTzion but didn’t begin Modim, one should say Yaaleh VeYavo right there and continue with Modim.  
* after beginning Modim before Yeheu LeRatzon one should return to Retzah and continue from there. <ref> S”A 422:1, Mishna Brurah 422:5, Ishei Yisrael 39:18, See Igrot Moshe 4:93 </ref>
## after beginning Modim before Yeheu LeRatzon one should return to Retzah and continue from there. <ref> S”A 422:1, Mishna Brurah 422:5, Ishei Yisrael 39:18, See Igrot Moshe 4:93 </ref>
* after finishing [[Shemoneh Esrei]], repeat [[Shemoneh Esrei]]. <ref> S”A 422:1 </ref>  
## after finishing [[Shmoneh Esrei]], repeat [[Shmoneh Esrei]]. <ref> S”A 422:1. see however, the opinion of Rav Soloveitchik (quoted in Nefesh Harav pg. 174 and Eretz Hatzvi 5:2) that nowadays one should not repeat shacharit if he is going to say Mussaf later </ref>  
# If one forgot to say Yaaleh Veyavo in [[Shacharit]] and then remembers at the beginning of [[Mussaf]] (within first three [[Brachot]]) one should continue with [[Shacharit]] and then say [[Mussaf]]. <Ref>Mishna Brurah 422:4 </ref>
# If one forgot to say Yaaleh Veyavo in [[Shacharit]] and then remembers at the beginning of [[Mussaf]] (within first three [[Brachot]]) one should continue with [[Shacharit]] and then say [[Mussaf]]. <Ref>Mishna Brurah 422:4 </ref>
# If one already said [[Mussaf]], it’s a dispute and one should make a stipulation that if I’m obligated to say another [[Tefillah]] it should count as an obligatory [[Tefillah]] and if not it should be considered a nedavah. <Ref>Mishna Brurah 422:4 </ref>
# If one already said [[Mussaf]], it’s a dispute and one should make a stipulation that if I’m obligated to say another [[Tefillah]] it should count as an obligatory [[Tefillah]] and if not it should be considered a nedavah. <Ref>Mishna Brurah 422:4 </ref>
# If someone is in doubt whether or not one said Yaaleh VeYavo then one should repeat [[Shemoneh Esrei]]. <ref> Mishna Brurah 422:10 </ref>
# If someone is in doubt whether or not one said Yaaleh VeYavo then one should repeat [[Shmoneh Esrei]]. <ref> Mishna Brurah 422:10 </ref>
# If someone thought to say Yaaleh VeYavo before [[Davening]] and then a long time afterwards remembers vaguely then one is assumed to have fulfilled one’s obligation. <ref> Mishna Brurah 422:10 </ref>
# If someone thought to say Yaaleh VeYavo before [[Davening]] and then a long time afterwards remembers vaguely then one is assumed to have fulfilled one’s obligation. <ref> Mishna Brurah 422:10 </ref>
# However, if one remembered immediately afterwards then we assume that one didn’t say Yaaleh VeYavo. <ref> Mishna Brurah 422:10 </ref>
# However, if one remembered immediately afterwards then we assume that one didn’t say Yaaleh VeYavo. <ref> Mishna Brurah 422:10 </ref>
# If one forgot to say Yaaleh VeYavo in [[Mincha]] of [[Rosh Chodesh]] and only remembers at night (after [[Rosh Chodesh]]) one should say two [[Shemoneh Esrei]]s of [[Maariv]] (without Yaaleh VeYavo) as [[Tashlumin]] and the second one should be said with a stipulation of being a voluntary [[prayer]] (if I’m obligated let this be a obligatory [[prayer]] and if not let it be a voluntary one). <ref>S”A 108:11, Mishna Brurah 108:33-34 </ref>
# If one forgot to say Yaaleh VeYavo in [[Mincha]] of [[Rosh Chodesh]] and only remembers at night (after [[Rosh Chodesh]]) one should say two [[Shmoneh Esrei]]s of [[Maariv]] (without Yaaleh VeYavo) as [[Tashlumin]] and the second one should be said with a stipulation of being a voluntary [[prayer]] (if I’m obligated let this be a obligatory [[prayer]] and if not let it be a voluntary one). <ref>Shulchan Aruch 108:11, Mishna Brurah 108:33-34 </ref>
# if someone said yaleh vyavo right after shema kolenu and you didn’t finish shemona esrei you have to go back to retzeh to mention yaleh vyavo there. However, if one did already finish shemona esrei you don’t have to repeat it. If you mentioned yaleh vyavo in shema kolenu you don’t have to repeat shemona esrei after you finished it.<ref>Yabia Omer OC 11:34 writes that since you said yaleh vyavo immediately after shema kolenu it is like you said it in the middle of shema kolenu and some achronim hold that it is acceptable to mention yaleh vyavo in shema kolenu. This is based on the Ravyah and S”A who hold for tefillot that if you forgot you would need to repeat shemona esrei if you were to say them at the end of the bracha in which they were supposed to be inserted it is effective. This is even true here when at the time you didn’t need to say the yaleh vyavo yet since you were supposed to say it in retzeh but nonetheless we say we can view it as though it was part of shema kolenu similar to the achronim who say that immediately after barchenu you can add vten tal even though you still have the opportunity to say it in shema kolenu. However, if you didn’t finish shemona esrei yet you should return since the rest of the shemona esrei might be in vain and so it is worthwhile to return. But after the fact one doesn’t have to return.</ref>
 
=====Maariv=====
# If one forgets Yaaleh VeYavo at [[Mariv/Arvit]] once one finished the Bracha of Retzeh (and all the more so if one finished [[Shmoneh Esrei]]) one doesn’t return to the Bracha or repeat [[Shmoneh Esrei]]. The same is true whether it is the first or second day of [[Rosh Chodesh]]. <Ref>Gemara [[Brachot]] 30b says that if one forgot Yaaleh VeYavo at [[Mariv]]/Arivt one shouldn’t repeat [[Shmoneh Esrei]] because the Bet Din doesn’t sanctify the moon during the night. The Gemara says that it doesn’t matter whether it’s the first or second day of [[Rosh Chodesh]]. This is codified in Tur and S”A 422:1. </ref>
## If one forgot to say Yaaleh VeYavo and remembered before Baruch Atta Hashem one should go back to Yaaleh VeYavo and continue from there. However if one remembers after Baruch Atta Hashem then one doesn’t go back. <Ref>Mishna Brurah 294:7, 422:2 </ref>
=====Shaliach Tzibbur=====
# If the hazzan forgot to say yaale veyavo during his silent amida, he does not go back and repeat it. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, Volume 1, Page 116 </ref>
# If the hazzan forgot to say yaale veyavo during his silent amida, he does not go back and repeat it. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, Volume 1, Page 116 </ref>
# If the hazzan forgot to say [[yaaleh veyavo]] during the chazart hashatz, he should not repeat the chazara. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, Volume 1, Page 116 </ref> If the hazzan forgot to say yaale veyavo during the chazarat hashatz but remembered before he finished, he should go back to "retze" and then finish the chazara. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, Volume 1, Page 116 </ref>
# If the hazzan forgot to say [[yaaleh veyavo]] during the chazart hashatz, he should not repeat the chazara. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, Volume 1, Page 116 </ref> If the hazzan forgot to say yaale veyavo during the chazarat hashatz but remembered before he finished, he should go back to "retze" and then finish the chazara. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, Volume 1, Page 116 </ref>
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===A woman who forgot Yaaleh VeYavo in Birkat HaMazon===
===A woman who forgot Yaaleh VeYavo in Birkat HaMazon===
# A woman who forgot Yaaleh VeYavo in [[benching]] should not repeat [[benching]] except on the first night of [[Sukkot]] and [[Pesach]]. <Ref> Sh”T Rabbi Akiva Eiger 1 says that women aren’t obligated in a meal on [[Yom Tov]] and so they don’t repeat [[benching]] if they forgot Yaaleh VeYavo. However, Sh”t Matat Yado MeHaTorah 21, Sh”t Sheilat Yacov 97, Pitchei [[Teshuva]] 529, and Sdei Chemed ([[Yom Tov]] 2:10) write that women would repeat [[benching]] either because the meal is an absolute chiyuv (as it seems from Tosfot HaRosh [[Brachot]] 49b) or because it’s voluntary fulfillment of the mitzvah. Nonetheless, Sh”t Yabia Omer 6:18, Sh”t Bear Moshe 3:38, and Sh”t Shevet HaLevi 5:18 write that because of Safek [[Brachot]], a women doesn’t repeat [[benching]] like the Rabbi Akiva Eiger. Everyone agrees (Sh”t Rabbi Akiva Eiger) that on the first night of [[sukkot]] and [[Pesach]], women are obligated in the meal and would have to repeat [[benching]] if they forgot Yaale VeYavo.  </ref>
# A woman who forgot Yaaleh VeYavo in [[benching]] should not repeat [[benching]] except on the first night of [[Pesach]]. <Ref> Sh”t Rabbi Akiva Eiger 1 says that women aren’t obligated in a meal on [[Yom Tov]] and so they don’t repeat [[benching]] if they forgot Yaaleh VeYavo. However, Sh”t Matat Yado MeHaTorah 21, Sh”t Sheilat Yacov 97, Pitchei Teshuva 529, and Sdei Chemed ([[Yom Tov]] 2:10) write that women would repeat [[benching]] either because the meal is an absolute chiyuv (as it seems from Tosfot HaRosh [[Brachot]] 49b) or because it’s voluntary fulfillment of the mitzvah. Nonetheless, Sh”t Yabia Omer 6:18, Sh”t Bear Moshe 3:38, and Sh”t Shevet HaLevi 5:18 write that because of Safek [[Brachot]], a women doesn’t repeat [[benching]] like the Rabbi Akiva Eiger. Everyone agrees (Sh”t Rabbi Akiva Eiger) that on the first night [[Pesach]], women are obligated in the meal and would have to repeat [[benching]] if they forgot Yaale VeYavo.  </ref>


==Sources==
==Sources==