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Which Mitzvot Take Precedence?: Difference between revisions
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==The more common Mitzvah== | ==The more common Mitzvah== | ||
# One of the major principles is Tadir VeSheino Tadir, Tadir Kodem; the more frequent of the two mitzvot takes precedence. <ref>For the source of this halacha, see Gemara Brachot 27a, 51b, Pesachim 114a, Megillah 29b, Sukkah 54b, and Zevachim (Mishna 10:1).</ref> | # One of the major principles is Tadir VeSheino Tadir, Tadir Kodem; the more frequent of the two mitzvot takes precedence. <ref>For the source of this halacha, see Gemara Brachot 27a, 51b, Pesachim 114a, Megillah 29b, Sukkah 54b, and Zevachim (Mishna 10:1).</ref> | ||
# Examples of this principle can be found in Kitzur Shulchan Aruch 10:2 regarding putting on [[ | # Examples of this principle can be found in Kitzur Shulchan Aruch 10:2 regarding putting on [[Tallit]] before Tefillin, Kitzur Shulchan Aruch 76:12 regarding saying Mincha before Mussaf, and Kitzur Shulchan Aruch 139:14 regarding the Torah reading for Chanukah and [[Rosh Chodesh]]. | ||
==Mitzvah d'gufa== | ==Mitzvah d'gufa== | ||
# A mitzvah that applies directly to oneself. For example, a father and his son have yet to be redeemed from a cohen(pidyon haben); in the situation where the father only has enough to redeem himself or his son, he is to redeem himself and then his son. <ref>Kiddushin 29a</ref> | # A mitzvah that applies directly to oneself. For example, a father and his son have yet to be redeemed from a cohen(pidyon haben); in the situation where the father only has enough to redeem himself or his son, he is to redeem himself and then his son. <ref>Kiddushin 29a</ref> | ||
