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Which Melachot Are Forbidden on Yom Tov?: Difference between revisions
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Which Melachot Are Forbidden on Yom Tov? (view source)
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# [[Carrying]] and lighting a fire is permitted on [[Yom Tov]]. <Ref>S”A 495:1 </ref> [[Carrying]] is only permitted if there’s some need for [[Yom Tov]], however, it’s forbidden to carry for no reason. <Ref>Rama 518:1, Beiur Halacha 518:1 s.v. Mitoch </ref> | # [[Carrying]] and lighting a fire is permitted on [[Yom Tov]]. <Ref>S”A 495:1 </ref> [[Carrying]] is only permitted if there’s some need for [[Yom Tov]], however, it’s forbidden to carry for no reason. <Ref>Rama 518:1, Beiur Halacha 518:1 s.v. Mitoch </ref> | ||
# One may not light a fire from scratch. <Ref>S”A 502:1 </ref> | # One may not light a fire from scratch. <Ref>S”A 502:1 </ref> | ||
# Extinguishing a fire for the purpose of Ochel Nefesh is permitted. <ref>The Gemara Shabbat 134a states that it is permitted to put a piece of meat on coals in order to cook the meat even though it'll temporarily extinguish the coals. Rashi s.v. lo efshar explains that the reason one may extinguish the coals for cooking the meat is because one may do melacha on Yom Tov for Ochel Nefesh that couldn't have been done before Yom Tov. The Rif (Betizah 12a) however, explains that cooking the meat on the coals is permitted because it doesn't cause the coals to be extinguished. The Ramban (Milchamot 12a s.v. Amar HaKotev Zeh) and Ran (12a s.v. Iybaya) explain the Rif as saying that putting the meat on the coals isn't considered extinguishing because it is temporary and will reignite. Accordingly, the Rif holds that in general one may not extinguish for the purposes of Ochel Nefesh. The Rosh (Beitzah 2:23) quotes the version of the Rif, but seems to side with Rashi in Beitzah 4:8. Additionally, the Rambam (Yom Tov 4:6) doesn't side clearly with the Rif or Rashi. With regards to the halacha, although the Bet Yosef 511:4 quotes the Rif and Ran, in S"A 507:4 it is clear he follows the opinion of Rashi. Mishna Brurah 511:25 writes that this is the opinion of S"A. </ref> | |||
==Preparing food on Yom Tov== | ==Preparing food on Yom Tov== | ||
# Ashkenazim are strict to only cook for Ochel Nefesh things that couldn't have been prepared on Erev [[Yom Tov]], however, food which would have tasted the same whether it was cooked on [[Yom Tov]] or before, it must be cooked before [[Yom Tov]]. <ref> Rama 495:1 rules in name of the Or Zaruha and Maharil that one should only do Ochel Nefesh if the food couldn't have been prepared before [[Yom Tov]]. Mishna Brurah 495:8 in the name of the Achronim that such is the halacha. </ref> if one forgot and there’s a need for the [[Yom Tov]] one may do it on [[Yom Tov]] with a shinui. <Ref>Rama 495:1, Mishna Brurah 495:8 </ref> If one was unable to make this type of food before [[yom Tov]] because of Ones (unforeseeable circumstances). <Ref>Mishna Brurah 495:10 </ref> | # Ashkenazim are strict to only cook for Ochel Nefesh things that couldn't have been prepared on Erev [[Yom Tov]], however, food which would have tasted the same whether it was cooked on [[Yom Tov]] or before, it must be cooked before [[Yom Tov]]. <ref> Rama 495:1 rules in name of the Or Zaruha and Maharil that one should only do Ochel Nefesh if the food couldn't have been prepared before [[Yom Tov]]. Mishna Brurah 495:8 in the name of the Achronim that such is the halacha. </ref> if one forgot and there’s a need for the [[Yom Tov]] one may do it on [[Yom Tov]] with a shinui. <Ref>Rama 495:1, Mishna Brurah 495:8 </ref> If one was unable to make this type of food before [[yom Tov]] because of Ones (unforeseeable circumstances). <Ref>Mishna Brurah 495:10 </ref> | ||
