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Where Is It Permissible to Recite Brachot?: Difference between revisions

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==Saying Hashem's Name In Vain==
==Saying Hashem's Name In Vain==
# It is forbidden to say Hashem's name in vain. This includes any name that is specific to Hashem, whether it is in Hebrew or in any language. <ref>Kitzur Shulchan Aruch 6:3</ref>
# It is forbidden to say Hashem's name in vain. This includes any name that is specific to Hashem, whether it is in Hebrew or in any language. <ref>Kitzur Shulchan Aruch 6:3</ref>
# It is permitted to say Hashem's name in a form of praise, or [[bracha]] according to the need, or as one is learning. <ref>Kitzur Shulchan Aruch 6:3</ref>
# It is permitted to say Hashem's name in a form of praise or as one is learning. Certainly it is permitted to recite Hashem's name in a [[bracha]] when it is needed.<ref>Kitzur Shulchan Aruch 6:3</ref>
# It is forbidden to recite Hashem's name when one is reading bracha in the while of one's learning a gemara, rambam, or shulchan aruch.<ref>Magen Avraham 215:6, Eliyah Rabba 215:4, Birkei Yosef 215:4, Mishna Brurah 215:14, Yabia Omer 6:38:2. See Sheilat Yavetz 81 who permits. Maharam in Tashbetz Katan 119 says not to say Hashem when reading Hashem's name in the gemara.</ref>
# It is permitted to read Hashem's name in pesukim when learning gemara.<ref>Mishna Brurah 215:4, Birkei Yosef 215:5, Sheilat Yavetz 81 quoting his father. He rejects the suggestion that it is forbidden since the it is forbidden to say a pasuk by heart and so it is better not to say Hashem's name because if that were the case it would be forbidden to say any part of the pasuk. He entertains the idea that the reason the gemara only quotes partial pesukim is in order to avoid the issue of quoting a complete pasuk by heart but he doesn't like that idea based on gittin 6b. Rather since we're concerned about forgetting Torah it is permitted to write it down. If so, it is permitted to read the pesukim and from the gemara.</ref>
 
==Sources==
==Sources==
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