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Where Does a Guest Light Chanuka Candles?: Difference between revisions
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Where Does a Guest Light Chanuka Candles? (view source)
Revision as of 05:36, 8 December 2023
, 8 December 2023→Eating Over for Friday Night
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== Eating Over for Friday Night == | == Eating Over for Friday Night == | ||
# If a person is staying home for Shabbat and is just eating the Friday night meal somewhere else, he should light at home before Shabbat (after Plag Mincha) so that the candles stay lit for a half hour after Tzet Hakochavim. He should not light at the host's house.<ref> Magen Avraham 677:7, Taz 677:2, Mishna Brurah 677:12, Kaf Hachaim 677:21, Yalkut Yosef 672:11. Rashba (responsa 1:542) writes that if there's a choice to light at the place where he eats or sleeps, he should light where he eats. Rama 677:1 codifies Rashba. Taz clarifies that Rashba is referring to a case where he regularly eats in one place and sleeps in another. In that case, he should light where he eats. However, if he is going to sleep at home and one time is eating a meal somewhere else, obviously he must light at home and not where he's eating because his home is his primary residence. | # If a person is staying home for Shabbat and is just eating the Friday night meal somewhere else, he should light at home before Shabbat (after Plag Mincha) so that the candles stay lit for a half hour after Tzet Hakochavim. He should not light at the host's house.<ref> Leket Yosher p. 152b, Magen Avraham 677:7, Taz 677:2, Mishna Brurah 677:12, Kaf Hachaim 677:21, Yalkut Yosef 672:11. Rashba (responsa 1:542) writes that if there's a choice to light at the place where he eats or sleeps, he should light where he eats. Rama 677:1 codifies Rashba. Taz clarifies that Rashba is referring to a case where he regularly eats in one place and sleeps in another. In that case, he should light where he eats. However, if he is going to sleep at home and one time is eating a meal somewhere else, obviously he must light at home and not where he's eating because his home is his primary residence. If he were to light in the host's house it is like he light in the middle of the street and he doesn't fulfill his obligation. However, Rabbi Moshe Levi (Tefillah L'moshe 2:50) argues with Taz and writes that it is acceptable to light even not in one's house. He writes that in this case it is impossible to join with a pruta since he's not a guest for a long enough amount of time, but he can light himself where he's eating dinner and he should do that. </ref> | ||
# An unmarried yeshiva bachur who is invited out Friday night can join in the lighting of his host if he's there when they're lighting, even though he's going to go back to the dorms to sleep that night.<ref>Orchot Chanuka p. 186 quotes Rav Shlomo Zalman that an unmarried yeshiva bachur eating out Friday night can join with the lighting of the house he's eating at if he's there when they light. This isn't similar to Magen Avraham 677:7 who writes that one cannot join a host if he's just eating there one meal. In that case, his home is his primary residence, but a yeshiva bachur doesn't really live in the dorm. So when he's away for the Friday night meal he can join in their lighting.</ref> | # An unmarried yeshiva bachur who is invited out Friday night can join in the lighting of his host if he's there when they're lighting, even though he's going to go back to the dorms to sleep that night.<ref>Orchot Chanuka p. 186 quotes Rav Shlomo Zalman that an unmarried yeshiva bachur eating out Friday night can join with the lighting of the house he's eating at if he's there when they light. This isn't similar to Magen Avraham 677:7 who writes that one cannot join a host if he's just eating there one meal. In that case, his home is his primary residence, but a yeshiva bachur doesn't really live in the dorm. So when he's away for the Friday night meal he can join in their lighting.</ref> | ||
