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Where Does a Guest Light Chanuka Candles?: Difference between revisions

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==According to Sephardim==
==According to Sephardim==
# According to Sephardim, one who has someone lighting for him such as his wife or parent is exempt from lighting. Therefore, a Sephardic yeshiva student fulfills his obligation with his parents’ lighting. Similarly, a orphaned Yeshiva student fulfills his obligation with the lighting of the Yeshiva. A guest, who has no one lighting for him, should give his host a [[prutah]] to join. <Ref> Rav Ovadia Yosef (Yechave Daat 6:43, and Chazon Ovadia [[Chanukah]] pg 144). Rav Ovadyah Yosef in Sh”t Yachave Daat 6:43, Chazon Ovadyah ([[Chanukah]] pg 144) rules a Sephardic yeshiva student fulfills his obligation with his parent’s lighting. He adds that even if one wants to light, he would not be allowed to say the bracha. Rav Shlomo Zalman (Shalmei Moed pg 204) adds that this is true for Sephardim even if there is a time difference. Rav Ovadia (Chazon Ovadia pg 150, see also Yalkut Yosef [[Chanukah]] pg. 161) says that in a case where the son will light before his parents, such as if he is in [[Israel]] while his parents are in the United States, the son can light with a bracha if he so desires. The Torat HaMoadim 2:8 adds that an orphan Yeshiva student fulfills his obligation with the lighting of the Yeshiva, but a guest for whom no one is lighting should give his host a [[prutah]] to join with his lighting. For more background see [[Lighting_Chanukah_Candles#A_Yeshiva_Student]].  </ref>
# According to Sephardim, one who has someone lighting for him such as his wife or parent is exempt from lighting. Therefore, a Sephardic yeshiva student fulfills his obligation with his parents’ lighting. Similarly, a orphaned Yeshiva student fulfills his obligation with the lighting of the Yeshiva. A guest, who has no one lighting for him, should give his host a [[prutah]] to join. <Ref> Rav Ovadia Yosef (Yechave Daat 6:43, and Chazon Ovadia [[Chanukah]] pg 144). Rav Ovadyah Yosef in Sh”t Yachave Daat 6:43, Chazon Ovadyah ([[Chanukah]] pg 144) rules a Sephardic yeshiva student fulfills his obligation with his parent’s lighting. He adds that even if one wants to light, he would not be allowed to say the bracha. Rav Shlomo Zalman (Shalmei Moed pg 204) adds that this is true for Sephardim even if there is a time difference. Rav Ovadia (Chazon Ovadia pg 150, see also Yalkut Yosef [[Chanukah]] pg. 161) says that in a case where the son will light before his parents, such as if he is in [[Israel]] while his parents are in the United States, the son can light with a bracha if he so desires. The Torat HaMoadim 2:8 adds that an orphan Yeshiva student fulfills his obligation with the lighting of the Yeshiva, but a guest for whom no one is lighting should give his host a [[prutah]] to join with his lighting. For more background see [[Lighting_Chanukah_Candles#A_Yeshiva_Student]].  </ref>
# According to Sephardim, a guest who is not independent of the homeowner (such as where one doesn’t pay for expenses or he only pays for some expenses but not for every need) should give his host a [[Measurements#Prutah|prutah]] to join with his lighting. He may not have intention not to fulfill his obligation with the owner’s lighting and then light himself with a Bracha, however, he is allowed to light by himself without a Bracha. <ref> Torat Moadim 2:12 writes that for Sephardim since some authorities hold that he is included in the household members even without giving a [[Measurements#Prutah|prutah]] and so he is exempt with the owner’s lighting, one shouldn’t light independently because of Safek [[Brachot]]. However, Torat HaMoadim 2:8 points out that this is only for a regular guest but an orphan Yeshiva student fulfills his obligation with the lighting of the Yeshiva. </ref>
# According to Sephardim, a guest who is not independent of the homeowner (such as where one doesn’t pay for expenses or he only pays for some expenses but not for every need) should give his host a [[Measurements#Prutah|prutah]] to join with his lighting. He may not have intention not to fulfill his obligation with the owner’s lighting and then light himself with a Bracha, however, he is allowed to light by himself without a Bracha. <ref> Torat Moadim 2:12 writes that for Sephardim since some authorities hold that he is included in the household members even without giving a [[Measurements#Prutah|prutah]] and so he is exempt with the owner’s lighting, one shouldn’t light independently because of Safek [[Brachot]]. Yalkut Yosef 677:10 (English edition) seems to agree. However, Torat HaMoadim 2:8 points out that this is only for a regular guest but an orphan Yeshiva student fulfills his obligation with the lighting of the Yeshiva. </ref>


==Staying Over for Shabbat==
==Staying Over for Shabbat==