When to Wear Tefillin: Difference between revisions
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==Mincha== | ==Mincha== | ||
# Our practice is not to wear [[Tefillin]] at [[Mincha]]. <ref>Mishna Brurah 131:7, cf Biur Halacha 37 s.v. BeShaat</ref> | # Our practice is not to wear [[Tefillin]] at [[Mincha]]. <ref>Mishna Brurah 131:7, cf Biur Halacha 37 s.v. BeShaat</ref> Some pious individuals wear [[Rabbenu Tam Tefillin]] or [[Shimusha Rabba Tefillin]] at Mincha. See their page for more information. | ||
==Shabbat and Yom Tov== | ==Shabbat and Yom Tov== | ||
# [[Tefillin]] are not worn on [[Shabbat]] and the major [[holidays]] including [[Pesach]], [[Shavuot]], [[Rosh Hashana]], [[Yom Kippur]] and [[Sukkot]]. The reason given | # [[Tefillin]] are not worn on [[Shabbat]] and the major [[holidays]] including [[Pesach]], [[Shavuot]], [[Rosh Hashana]], [[Yom Kippur]] and [[Sukkot]]. Yom Tov Sheni are equally excluded.<ref>Mishna Brurah 31:1</ref> The reason given is that these [[holidays]] are themselves "signs" which render the use of [[Tefillin]], which are to serve as "signs" themselves, superfluous. <ref> Gemara Menachot 36b, Shulchan Aruch O.C. 31:1, Mishna Brurah 31:1, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of tefillin on shabbat and yom tov, seif 1. The Piskei Rid 36b explains that Yom Tov is compared to Shabbat and Shabbat is considered a sign. Mishna Brurah 31:3 explains slightly differently. He says that Pesach the year when they left Egypt is called a sign and all the holidays are compared to it.</ref> | ||
==Rosh Chodesh== | ==Rosh Chodesh== | ||
# The [[Tefillin]] are removed before we recite [[Mussaf]] on [[Rosh Chodesh]]. <ref> Shulchan Aruch 25:13, Shulchan Aruch 423:4, Mishna Brurah 25:59, Kitzur Shulchan Aruch 10:19, Rivevot Ephraim 7:317, Kaf Hachayim 25:94, Mishna Brura 25:59. | # The [[Tefillin]] are removed before we recite [[Mussaf]] on [[Rosh Chodesh]]. See footnote for the reasons.<ref> Shulchan Aruch O.C. 25:13, Shulchan Aruch 423:4, Mishna Brurah 25:59, Kitzur Shulchan Aruch 10:19, Rivevot Ephraim 7:317, Kaf Hachayim 25:94, Mishna Brura 25:59. | ||
* Beit Yosef 25 s.v. "ubayom" writes that since in [[Kedusha]] we recite that the angels should give Hashem a crown it would be improper for us to show our crowns, the [[Tefillin]]. This is quoted in Mishna Brurah 25:61, Magen Avraham 25:32, Taz 25:16, Pri Megadim Mishbetzot Zahav 25:15 as well as Shulchan Aruch Harav 25:41. Levush 25:13 writes that even those whose Nusach does not say "Keter" and instead is "Naaritzcha", should remove their [[Tefillin]] for [[Mussaf]]. | * Beit Yosef 25 s.v. "ubayom" writes that since in [[Kedusha]] we recite that the angels should give Hashem a crown it would be improper for us to show our crowns, the [[Tefillin]]. This is quoted in Mishna Brurah 25:61, Magen Avraham 25:32, Taz 25:16, Pri Megadim Mishbetzot Zahav 25:15 as well as Shulchan Aruch Harav 25:41. Levush 25:13 writes that even those whose Nusach does not say "Keter" and instead is "Naaritzcha", should remove their [[Tefillin]] for [[Mussaf]]. | ||
* Levush 25:13 and Mishna Brura 423:10 write that the reason [[Tefillin]] are removed before [[Mussaf]] is in order to add a [[Yom Tov]] flavor to the day | * Levush 25:13 and 423:4 and Mishna Brura 423:10 write that the reason [[Tefillin]] are removed before [[Mussaf]] is in order to add a [[Yom Tov]] flavor to the day as the [[Mussaf]] itself is considered an "אות". [[Mussaf]] represents the [[Yom Tov]] nature of [[Rosh Chodesh]], since both on Rosh Chodesh and Yom Tov, korbanot Mussaf were brought, the [[Tefillin]] are removed. | ||
*See Kaf Hachayim 25:94 for Kabbalistic reasons behind the removal of [[Tefillin]] before [[Mussaf]]. | *See Kaf Hachayim 25:94 for Kabbalistic reasons behind the removal of [[Tefillin]] before [[Mussaf]].</ref> | ||
# There are several different opinions as to the exact proper time to remove one's [[Tefillin]] before [[Mussaf]]. Some say that one should take off one's [[Tefillin]] after the [[Kaddish]] which is recited before the [[Shemona Esreh]] of [[Mussaf]], after "uva litzion". <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the donning of tefillin, seif 34. Magen Avraham 423:6, Pri Megadim Eishel Avraham 423:6, Machzik Bracha 15, Mishna Brurah 25:59, Kaf Ha’chaim 25:94. </ref> According to a number of authorities the [[Tefillin]] should be removed while reciting "uva letzion", just before beginning the "yehi ratzon" paragraph. <ref> Mishna Brurah 25:59, Elya Rabba 25:25. </ref> Some recommend before Torah reading. <ref> opinion cited by Magen Avraham 25:30 though he disagrees, Levush 423:4 and Rema Mipano 108 indicate that some authorities recommend removing the [[Tefillin]] before the Torah reading as it also represents the [[Yom Tov]] nature of the day, others recommend removing the [[Tefillin]] before [[Hallel]] for the same reason. </ref> Some recommend after returning the Torah to the aron. <ref> Opinion cited by Magen Avraham 28:30, though he himself disagrees </ref> Some say that this depends on how you will be able to wrap your [[Tefillin]] (see footnote) <ref> | # There are several different opinions as to the exact proper time to remove one's [[Tefillin]] before [[Mussaf]]. Some say that one should take off one's [[Tefillin]] after the [[Kaddish]] which is recited before the [[Shemona Esreh]] of [[Mussaf]], after "uva litzion". <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the donning of tefillin, seif 34. Magen Avraham 423:6, Pri Megadim Eishel Avraham 423:6, Machzik Bracha 15, Mishna Brurah 25:59, Kaf Ha’chaim 25:94. </ref> According to a number of authorities the [[Tefillin]] should be removed while reciting "uva letzion", just before beginning the "yehi ratzon" paragraph. <ref> Mishna Brurah 25:59, Elya Rabba 25:25. </ref> Some recommend before Torah reading. <ref> opinion cited by Magen Avraham 25:30 though he disagrees, Levush 423:4 and Rema Mipano 108 indicate that some authorities recommend removing the [[Tefillin]] before the Torah reading as it also represents the [[Yom Tov]] nature of the day, others recommend removing the [[Tefillin]] before [[Hallel]] for the same reason. </ref> Some recommend after returning the Torah to the aron. <ref> Opinion cited by Magen Avraham 28:30, though he himself disagrees </ref> Some say that this depends on how you will be able to wrap your [[Tefillin]] (see footnote) <ref> | ||
* Mishna Brurah 28:8 writes that leaving the [[Tefillin]] exposed and unwrapped for the duration of [[Mussaf]] is unbecoming the reverence owed to them. In fact, according to halacha, whenever one removes [[Tefillin]] one is to wrap and put away the shel rosh before even removing the shel yad! There does not seem to be any good reason why this halacha should be ignored on [[Rosh Chodesh]]. | * Mishna Brurah 28:8 writes that leaving the [[Tefillin]] exposed and unwrapped for the duration of [[Mussaf]] is unbecoming the reverence owed to them. In fact, according to halacha, whenever one removes [[Tefillin]] one is to wrap and put away the shel rosh before even removing the shel yad! There does not seem to be any good reason why this halacha should be ignored on [[Rosh Chodesh]]. | ||
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==Purim== | ==Purim== | ||
# | # On [[Purim]] morning, one should wear one's [[Tefillin]] during the Megilla reading even if one has already worn them. <ref> Mishna Brurah 693:6, Magen Avraham 693:2, Baer Heitev 693:3. This is based on the gemara in Megilla 16b which says that the word "viykar" in Esther 8:16 relates to the [[Tefillin]] that after the death of Haman the Jews continued to put on [[Tefillin]]. Moed Likol Chai 31:88 says that one the word "viykar" is read one should kiss one's [[Tefillin]]. </ref> | ||
==Tisha Be'Av== | ==Tisha Be'Av== | ||
{{Tefillin_on_Tisha_BeAv}} | |||
==Chol Hamoed== | ==Chol Hamoed== | ||
{{Tefillin on Chol HaMoed}} | {{Tefillin on Chol HaMoed}} | ||
==[[Avelut]] (Mourning)== | |||
{{Tefillin_for_a_Mourner}} | |||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
[[Category: | [[Category:Tefillin]] | ||
