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When to Wear Tefillin: Difference between revisions
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==[[Shabbat]] and [[Yom Tov]]== | ==[[Shabbat]] and [[Yom Tov]]== | ||
# [[Tefillin]] are not worn on [[Shabbat]] and the major [[holidays]] including [[Pesach]], [[Shavuot]], [[Rosh Hashana]]h, [[Yom Kippur]] and [[Sukkot]]. The reason given that these [[holidays]] are themselves "signs" which render the use of [[tefillin]], which are to serve as "signs" themselves, superfluous. <ref> Shulchan Aruch 31:1, Mishna Brurah 31:1, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of [[ | # [[Tefillin]] are not worn on [[Shabbat]] and the major [[holidays]] including [[Pesach]], [[Shavuot]], [[Rosh Hashana]]h, [[Yom Kippur]] and [[Sukkot]]. The reason given that these [[holidays]] are themselves "signs" which render the use of [[tefillin]], which are to serve as "signs" themselves, superfluous. <ref> Shulchan Aruch 31:1, Mishna Brurah 31:1, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of [[Tefillin]] on [[shabbat]] and [[yom tov]], seif 1 </ref> | ||
==Rosh Chodesh== | ==Rosh Chodesh== | ||
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* Levush 25:13 and Mishna Brura 423:10 write that the reason [[tefillin]] are removed before [[Mussaf]] is in order to add a [[Yom Tov]] flavor to the day (that the [[mussaf]] itself in considered an "אות". As [[Mussaf]] represents the [[Yom Tov]] nature of [[Rosh Chodesh]] the [[tefillin]] are removed at that time. | * Levush 25:13 and Mishna Brura 423:10 write that the reason [[tefillin]] are removed before [[Mussaf]] is in order to add a [[Yom Tov]] flavor to the day (that the [[mussaf]] itself in considered an "אות". As [[Mussaf]] represents the [[Yom Tov]] nature of [[Rosh Chodesh]] the [[tefillin]] are removed at that time. | ||
*See Kaf Hachayim 25:94 for Kabbalistic reasons behind the removal of [[tefillin]] before [[Mussaf]]. </ref> | *See Kaf Hachayim 25:94 for Kabbalistic reasons behind the removal of [[tefillin]] before [[Mussaf]]. </ref> | ||
# There are several different opinions as to the exact proper time before [[mussaf]] to remove the [[tefillin]]. Some say that one should take off his [[ | # There are several different opinions as to the exact proper time before [[mussaf]] to remove the [[tefillin]]. Some say that one should take off his [[Tefillin]] after the [[kaddish]] which is recited before the Shemonah Esrei of [[Mussaf]], after uva litzion. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the donning of [[Tefillin]], seif 34. Magen Avraham 423:6, Pri Megadim Eishel Avraham 423:6, Machzik Beracha 15, Mishna Brurah 25:59, Kaf Ha’chaim 25:94. </ref> According to a number of authorities the [[tefillin]] should be removed while reciting uva l’tzion, just before beginning the yehi ratzon paragraph. <ref> Mishna Brurah 25:59, Elya Rabba 25:25. </ref> Some recommend before torah reading. <ref> opinion cited by Magen Avraham 25:30 though he disagrees, Levush 423:4 and Rema Mipano 108 indicate that some authorities recommend removing the [[tefillin]] before the Torah reading as it also represents the [[Yom Tov]] nature of the day, others recommend removing the [[tefillin]] before [[Hallel]] for the same reason. </ref> Some recommend after returning the torah to the aron. <ref> Opinion cited by Magen Avraham 28:30, though he himself disagrees </ref> Some say that this depends on how you will be able to wrap your [[tefillin]] (see footnote) <ref> | ||
* Mishna Brurah 28:8 writes that leaving the [[tefillin]] exposed and unwrapped for the duration of [[Mussaf]] is unbecoming the reverence owed to them. In fact, according to halacha, whenever one removes [[tefillin]] one is to wrap and put away the shel-rosh before even removing the shel yad! There does not seem to be any good reason why this halacha should be ignored on [[Rosh Chodesh]]. | * Mishna Brurah 28:8 writes that leaving the [[tefillin]] exposed and unwrapped for the duration of [[Mussaf]] is unbecoming the reverence owed to them. In fact, according to halacha, whenever one removes [[tefillin]] one is to wrap and put away the shel-rosh before even removing the shel yad! There does not seem to be any good reason why this halacha should be ignored on [[Rosh Chodesh]]. | ||
* Pri Megadim mishbetzot zahav 34:2, Mishna Brurah 124:17, Igrot Moshe, OC 4:19, Tzitz Eliezer 11:10 say that folding the [[tefillin]] during the repetition of [[Mussaf]] is also not an option as one is required to listen attentively to the repetition and not engage in any other activities. | * Pri Megadim mishbetzot zahav 34:2, Mishna Brurah 124:17, Igrot Moshe, OC 4:19, Tzitz Eliezer 11:10 say that folding the [[tefillin]] during the repetition of [[Mussaf]] is also not an option as one is required to listen attentively to the repetition and not engage in any other activities. | ||
