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When to Wear Tefillin: Difference between revisions
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See the full in depth discussion about [[Tefillin on Chol HaMoed|Tefillin on Chol HaMoed here]]. | See the full in depth discussion about [[Tefillin on Chol HaMoed|Tefillin on Chol HaMoed here]]. | ||
# The minhag of some Ashkenazim is to wear [[Tefillin]] on [[Chol HaMoed]], however, the minhag in Israel and minhag of Sephardim is not to wear [[Tefillin on Chol HaMoed]]. <Ref> S”A and Rama 31:2, Sh”t Yabia Omer 3:5,(3), Ben Ish Chai Parashat Vayera Halacha 12, Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, laws of [[tefilin]] on [[shabbat]] and [[yom tov]], seif 1. | # The minhag of some Ashkenazim is to wear [[Tefillin]] on [[Chol HaMoed]], however, the minhag in [[Israel]] and minhag of Sephardim is not to wear [[Tefillin on Chol HaMoed]]. <Ref> S”A and Rama 31:2, Sh”t Yabia Omer 3:5,(3), Ben Ish Chai Parashat Vayera Halacha 12, Kitzur S"A of Rav Rephael Baruch Toledano, siman 10, laws of [[tefilin]] on [[shabbat]] and [[yom tov]], seif 1. | ||
* Some rishonim forbid [[tefillin]] to be laid on Hol HaMoed as they consider the days have the same status as a festival which in itself constitutes a "sign" making the laying of [[tefillin]] unnecessary. These Rishonim include: Baal Halachot Gedolot (cited by Tosafot Moed Katan 19a s.v. Rabbi Yosi), Rambam (Hilchot [[Yom Tov]] 7:13; explained by Kesef Mishna), Rashba (Sh"t HaRashba 1:690), and Ri (cited by the Hagahot Maimoni Hilchot [[Tefillin]] 4:9). | * Some rishonim forbid [[tefillin]] to be laid on Hol HaMoed as they consider the days have the same status as a festival which in itself constitutes a "sign" making the laying of [[tefillin]] unnecessary. These Rishonim include: Baal Halachot Gedolot (cited by Tosafot Moed Katan 19a s.v. Rabbi Yosi), Rambam (Hilchot [[Yom Tov]] 7:13; explained by Kesef Mishna), Rashba (Sh"t HaRashba 1:690), and Ri (cited by the Hagahot Maimoni Hilchot [[Tefillin]] 4:9). | ||
* Other rishonim argue and hold that [[Chol HaMoed]] does not constitute a "sign" in which case [[tefillin]] must be laid on Hol HaMoed. These Rishonim include: Rambam, Rosh (Hilchot [[Tefillin]] 16), Or Zarua 1:589, and Maharam of Rothenburg cited by the Mordechai. | * Other rishonim argue and hold that [[Chol HaMoed]] does not constitute a "sign" in which case [[tefillin]] must be laid on Hol HaMoed. These Rishonim include: Rambam, Rosh (Hilchot [[Tefillin]] 16), Or Zarua 1:589, and Maharam of Rothenburg cited by the Mordechai. | ||
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==Sources== | ==Sources== | ||
<references/> | <references/> | ||
[[Category:Prayer]] | |||
