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When Is the Earliest and Latest Time to Pray?: Difference between revisions
From Halachipedia
When Is the Earliest and Latest Time to Pray? (view source)
Revision as of 13:27, 5 April 2013
, 5 April 2013Text replace - "Shaot Zmaniot" to "Shaot Zmaniot"
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* Note: All times are Shaot Zmaniot (halachic hours). For exact times for your location, see [http://www.myzmanim.com/search.aspx myzmanim.com]. | * Note: All times are [[Shaot Zmaniot]] (halachic hours). For exact times for your location, see [http://www.myzmanim.com/search.aspx myzmanim.com]. | ||
==Earliest time for parts of Shacharit== | ==Earliest time for parts of Shacharit== | ||
# One can only say Korbanot during the day, meaning after [[Olot HaShachar]] which is 72 minutes (in Shaot Zmaniot) before Netz. <Ref>S”A 1:6. </ref> | # One can only say Korbanot during the day, meaning after [[Olot HaShachar]] which is 72 minutes (in [[Shaot Zmaniot]]) before Netz. <Ref>S”A 1:6. </ref> | ||
# In cases of need, such a worker who needs to daven early, one can say Korbanot from 96 minutes (in Shaot Zmaniot) before Netz. <Ref> Halacha Brurah 1:16 (based on Sh”t Yacheve Daat 2:8) writes that in cases of need (worker that needs to daven early) it’s possible to say Korbanot 96 minutes before Netz. </ref> | # In cases of need, such a worker who needs to daven early, one can say Korbanot from 96 minutes (in [[Shaot Zmaniot]]) before Netz. <Ref> Halacha Brurah 1:16 (based on Sh”t Yacheve Daat 2:8) writes that in cases of need (worker that needs to daven early) it’s possible to say Korbanot 96 minutes before Netz. </ref> | ||
# The earliest time to say Birchot HaShachar is from Chatzot (midnight). <ref> Magan Avraham 47:13, Kaf HaChaim 46:49, Or Letzion (vol 2, 4:9) </ref> | # The earliest time to say Birchot HaShachar is from Chatzot (midnight). <ref> Magan Avraham 47:13, Kaf HaChaim 46:49, Or Letzion (vol 2, 4:9) </ref> | ||
# The earliest time to say Baruch SheAmar is [[Olot HaShachar]] which is 72 minutes (in Shaot Zmaniot) before Netz. <Ref> Halacha Brurah 1:16 </ref> | # The earliest time to say Baruch SheAmar is [[Olot HaShachar]] which is 72 minutes (in [[Shaot Zmaniot]]) before Netz. <Ref> Halacha Brurah 1:16 </ref> | ||
# The earliest time that one can put on Talit is MeSheYakir, which is one hour (in Shaot Zmaniot) before [[Netz]]. <Ref>S”A 18:3 rules that the time to make the Bracha on talit is from MeSheYakir. There is a dispute among the achronim when is MeSheYakir. Because of Safek Brachot LeHakel, Halacha Brurah 18:6 one can’t make the Bracha earlier than a fifth of an hour (in Shaot Zmaniot) after [[Olot HaShachar]]. </ref> | # The earliest time that one can put on Talit is MeSheYakir, which is one hour (in [[Shaot Zmaniot]]) before [[Netz]]. <Ref>S”A 18:3 rules that the time to make the Bracha on talit is from MeSheYakir. There is a dispute among the achronim when is MeSheYakir. Because of Safek Brachot LeHakel, Halacha Brurah 18:6 one can’t make the Bracha earlier than a fifth of an hour (in [[Shaot Zmaniot]]) after [[Olot HaShachar]]. </ref> | ||
# Ashkenazim, in a case of need, can be lenient to say the Bracha on Talit from [[Olot HaShachar]] which is 72 minutes (in Shaot Zmaniot) before Netz. <Ref> Rama 18:3 says that Bedieved if one wears a Talit after [[Olot HaShachar]] one should make a Bracha and concludes that such was the minhag. </ref> | # Ashkenazim, in a case of need, can be lenient to say the Bracha on Talit from [[Olot HaShachar]] which is 72 minutes (in [[Shaot Zmaniot]]) before Netz. <Ref> Rama 18:3 says that Bedieved if one wears a Talit after [[Olot HaShachar]] one should make a Bracha and concludes that such was the minhag. </ref> | ||
==Times for Shacharit== | ==Times for Shacharit== | ||
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===Latest time=== | ===Latest time=== | ||
# The latest time to say [[Shemoneh Esrei]] of Shacharit is the end of the fourth hour (in Shaot Zmaniot). <Ref>The Mishna (Brachot 26a) writes that the latest time Shacharit could be said according to Rabbi Yehuda is the fourth hour and according to the Rabbis is the sixth hour. The Gemara (27a) writes that we hold like Rabbi Yehuda because there is a Mishna in Ediyot that supports Rabbi Yehuda. This is codified by the Rif 18a, Rosh 4:1, and Rambam (Tefillah 3:1). The halacha is brought in Tur and Shulchan Aruch 89:1 </ref> | # The latest time to say [[Shemoneh Esrei]] of Shacharit is the end of the fourth hour (in [[Shaot Zmaniot]]). <Ref>The Mishna (Brachot 26a) writes that the latest time Shacharit could be said according to Rabbi Yehuda is the fourth hour and according to the Rabbis is the sixth hour. The Gemara (27a) writes that we hold like Rabbi Yehuda because there is a Mishna in Ediyot that supports Rabbi Yehuda. This is codified by the Rif 18a, Rosh 4:1, and Rambam (Tefillah 3:1). The halacha is brought in Tur and Shulchan Aruch 89:1 </ref> | ||
# If one didn’t pray until the end of the fourth hour, one should pray Shacharit before the end of the sixth hour (midday, in Shaot Zmaniot). If one intentionally didn’t pray in the first four hours one should still pray before midday but one should stipulate that if one is exempt that one is praying a voluntary prayer. <Ref> | # If one didn’t pray until the end of the fourth hour, one should pray Shacharit before the end of the sixth hour (midday, in [[Shaot Zmaniot]]). If one intentionally didn’t pray in the first four hours one should still pray before midday but one should stipulate that if one is exempt that one is praying a voluntary prayer. <Ref> | ||
* The Rif 18a originates that even though we hold like Rabbi Yehuda that the latest time for Shacharit is the fourth hour one could still pray after the fourth hour and receive the reward for praying (albeit having lost the reward for praying it the proper time). The Rosh 4:1, Rambam (Hilchot Tefillah 3:1), and Tur 89:1 hold like the Rif. | * The Rif 18a originates that even though we hold like Rabbi Yehuda that the latest time for Shacharit is the fourth hour one could still pray after the fourth hour and receive the reward for praying (albeit having lost the reward for praying it the proper time). The Rosh 4:1, Rambam (Hilchot Tefillah 3:1), and Tur 89:1 hold like the Rif. | ||
* The Bet Yosef 89:1 writes that it seems that the Rosh and Rif base their halacha on the general language of the Gemara (Brachot 26a) “one could to pray all day and receive reward for prayer but loose the reward for prayer in its proper time.” Because this phrase was the Gemara’s way of explaining the halacha of Tashlumin, the Bet Yosef, rules that according to the Rif and Rosh one wouldn’t be able to pray after the fourth hour if a person intentionally didn’t pray in the first four hours. | * The Bet Yosef 89:1 writes that it seems that the Rosh and Rif base their halacha on the general language of the Gemara (Brachot 26a) “one could to pray all day and receive reward for prayer but loose the reward for prayer in its proper time.” Because this phrase was the Gemara’s way of explaining the halacha of Tashlumin, the Bet Yosef, rules that according to the Rif and Rosh one wouldn’t be able to pray after the fourth hour if a person intentionally didn’t pray in the first four hours. | ||
