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When Is the Earliest and Latest Time to Pray?: Difference between revisions
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When Is the Earliest and Latest Time to Pray? (view source)
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* The Rosh (Brachot 4:1) writes that even though ideally one should pray at Netz (sunrise) if one prayed after [[Olot HaShachar]] one would have fulfilled one’s obligation. This is also the opinion of many Rishonim including Tosfot 30a (D”H Avuha), Rambam (Tefillah 3:7, Sh”t Rambam 27), Rabbenu Yerucham (according to Bet Yosef 89:1) and the Tur 89:1. This is codified in S”A 89:1. | * The Rosh (Brachot 4:1) writes that even though ideally one should pray at Netz (sunrise) if one prayed after [[Olot HaShachar]] one would have fulfilled one’s obligation. This is also the opinion of many Rishonim including Tosfot 30a (D”H Avuha), Rambam (Tefillah 3:7, Sh”t Rambam 27), Rabbenu Yerucham (according to Bet Yosef 89:1) and the Tur 89:1. This is codified in S”A 89:1. | ||
* There is a minority of Rishonim who hold that in extenuating circumstances one is permitted to pray Shacharit before [[Olot HaShachar]]. The basis of this approach is Rashi (Brachot 30a D”H VeLayaved), Sh”t Raavan (176), and Raavad (quoted by the Sefer Hashlamah). | * There is a minority of Rishonim who hold that in extenuating circumstances one is permitted to pray Shacharit before [[Olot HaShachar]]. The basis of this approach is Rashi (Brachot 30a D”H VeLayaved), Sh”t Raavan (176), and Raavad (quoted by the Sefer Hashlamah). | ||
* Shulchan Aruch 89:8 rules that in cases of extenuating circumstances such as where one has to travel early one may pray Shacharit [[Shemoneh Esrei]] immediately after [[Olot HaShachar]]. This is also mentioned in Mishna Brurah 89:1. </ref> | * Shulchan Aruch 89:8 rules that in cases of extenuating circumstances such as where one has to travel early one may pray Shacharit [[Shemoneh Esrei]] immediately after [[Olot HaShachar]] and then say Shema while traveling if one is able to have kavana (proper intent) while traveling. This is also mentioned in Mishna Brurah 89:1. </ref> | ||
## Therefore, a person who needs to pray early in the morning in order to get to work should pray with a minyan that prays early according to the following schedule: say up to Birchot Kriyat Shema without Talit and Tefillin (except for Shaliach Tzibbur who should put on Talit and Tefillin before Yishtabach), when [[MeSheYakir]] arrives put on Talit and Tefillin, then continue from there. <Ref>[http://www.ou.org/webcast_kosher Rabbi Yisrael Belsky] (OU Kosher Webcast, min 19:30-28:30). Sh"t Igrot Moshe 4:6 writes that a person who needs to make it to work is considered an extenuating circumstance in which S"A 89:8 writes that one may pray Shacharit after Olot Hashachar.</ref> | ## Therefore, a person who needs to pray early in the morning in order to get to work should pray with a minyan that prays early according to the following schedule: say up to Birchot Kriyat Shema without Talit and Tefillin (except for Shaliach Tzibbur who should put on Talit and Tefillin before Yishtabach), when [[MeSheYakir]] arrives put on Talit and Tefillin, then continue from there. <Ref>[http://www.ou.org/webcast_kosher Rabbi Yisrael Belsky] (OU Kosher Webcast, min 19:30-28:30). Sh"t Igrot Moshe 4:6 writes that a person who needs to make it to work is considered an extenuating circumstance in which S"A 89:8 writes that one may pray Shacharit after Olot Hashachar.</ref> | ||
## If the choice is to pray with an early minyan that follow this system or pray later privately at one’s office one should pray earlier with a minyan. <Ref>[http://www.ou.org/webcast_kosher Rabbi Yisrael Belsky] (OU Kosher Webcast, min 19:30-28:30)</ref> | ## If the choice is to pray with an early minyan that follow this system or pray later privately at one’s office one should pray earlier with a minyan. <Ref>[http://www.ou.org/webcast_kosher Rabbi Yisrael Belsky] (OU Kosher Webcast, min 19:30-28:30)</ref> | ||
