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When Is the Earliest and Latest Time to Pray?: Difference between revisions
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When Is the Earliest and Latest Time to Pray? (view source)
Revision as of 12:57, 2 July 2012
, 2 July 2012Text replace - "shacharit" to "Shacharit"
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## However, if one feels that it’s just too dark and one can’t understand what the people are relying on to put on Tefillin so early one should say up to Baruch SheAmar before traveling and then pray at one’s office. <Ref>[http://www.ou.org/webcast_kosher Rabbi Yisrael Belsky] (OU Kosher Webcast, min 19:30-28:30)</ref> | ## However, if one feels that it’s just too dark and one can’t understand what the people are relying on to put on Tefillin so early one should say up to Baruch SheAmar before traveling and then pray at one’s office. <Ref>[http://www.ou.org/webcast_kosher Rabbi Yisrael Belsky] (OU Kosher Webcast, min 19:30-28:30)</ref> | ||
# If one prayed before [[Olot HaShachar]], one has not fulfilled one’s obligation. Nonetheless, one should pray again on condition that if one is exempt then one is praying voluntarily. <Ref> | # If one prayed before [[Olot HaShachar]], one has not fulfilled one’s obligation. Nonetheless, one should pray again on condition that if one is exempt then one is praying voluntarily. <Ref> | ||
* What’s the earliest time for | * What’s the earliest time for [[Shacharit]]? The Rosh 4:1 writes that even though ideally one should pray at Netz (sunrise) if one prayed after [[Olot HaShachar]] one would have fulfilled one’s obligation. This is also the opinion of many Rishonim including Tosfot 30a (D”H Avuha), Rambam (Tefillah 3:7, Sh”t Rambam 27), Rabbenu Yerucham (according to Bet Yosef 89:1) and the Tur 89:1. This is codified in S”A 89:1. | ||
* There is a minority of Rishonim who hold that in extenuating circumstances one is permitted to pray Shacharit before [[Olot HaShachar]]. The basis of this approach is Rashi (Brachot 30a D”H VeLayaved), Sh”t Raavan (176), and Raavad (quoted by the Sefer Hashlamah). | * There is a minority of Rishonim who hold that in extenuating circumstances one is permitted to pray Shacharit before [[Olot HaShachar]]. The basis of this approach is Rashi (Brachot 30a D”H VeLayaved), Sh”t Raavan (176), and Raavad (quoted by the Sefer Hashlamah). | ||
* [Interestingly, the דרישה argues that the Rabbenu Yerucham holds that there are three levels, ideally one should pray at Netz, it’s permissible to pray after Mesheyakir and it’s only effective, after the fact, after [[Olot HaShachar]].] | * [Interestingly, the דרישה argues that the Rabbenu Yerucham holds that there are three levels, ideally one should pray at Netz, it’s permissible to pray after Mesheyakir and it’s only effective, after the fact, after [[Olot HaShachar]].] | ||
