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When Is the Earliest and Latest Time to Pray?: Difference between revisions
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When Is the Earliest and Latest Time to Pray? (view source)
Revision as of 19:09, 25 November 2018
, 25 November 2018→Earliest Time for Some Parts of Shacharit
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# One can only say [[Korbanot]] during the day, meaning after [[Olot HaShachar]] which is 72 minutes (in [[Shaot Zmaniot]]) before [[HaNetz]]. <Ref>S”A 1:6. </ref> | # One can only say [[Korbanot]] during the day, meaning after [[Olot HaShachar]] which is 72 minutes (in [[Shaot Zmaniot]]) before [[HaNetz]]. <Ref>S”A 1:6. </ref> | ||
# In cases of need, such as a worker who needs to daven early, one can say [[Korbanot]] from 96 minutes (in [[Shaot Zmaniot]]) before [[HaNetz]]. <Ref> Halacha Brurah 1:16 (based on Sh”t Yacheve Daat 2:8) writes that in cases of need (for example a worker who needs to daven early) it is possible to say [[Korbanot]] 96 minutes before [[HaNetz]]. </ref> | # In cases of need, such as a worker who needs to daven early, one can say [[Korbanot]] from 96 minutes (in [[Shaot Zmaniot]]) before [[HaNetz]]. <Ref> Halacha Brurah 1:16 (based on Sh”t Yacheve Daat 2:8) writes that in cases of need (for example a worker who needs to daven early) it is possible to say [[Korbanot]] 96 minutes before [[HaNetz]]. </ref> | ||
# The earliest time to say [[Birchot HaShachar]] is from [[Chatzot]] (halachic midnight). <ref> Magen Avraham 47:13, Kaf HaChaim 46:49, Or Letzion (vol 2, 4:9) </ref> | # The earliest time to say [[Birchot HaShachar]] is from [[Chatzot]] (halachic midnight). <ref> Magen Avraham 47:13, Kaf HaChaim 46:49, Or Letzion (vol 2, 4:9) </ref> Initially one should say Hanoten Lesechvi Binah after Olot Hashachar and after the fact one fulfills one's oblgiation anytime after Chatzot.Mishna Brurha 47:31, Biur Halacha 47:13, and Peninei Halacha (Tefillah 9:5)</ref> | ||
# The earliest time to say Baruch SheAmar is [[Olot HaShachar]] which is 72 minutes (in [[Shaot Zmaniot]]) before [[HaNetz]]. <Ref> Halacha Brurah 1:16 </ref> | # The earliest time to say Baruch SheAmar is [[Olot HaShachar]] which is 72 minutes (in [[Shaot Zmaniot]]) before [[HaNetz]]. <Ref> Halacha Brurah 1:16 </ref> | ||
# The earliest time that one can put on [[Tallit]] is [[MeSheYakir]], which is one hour (in [[Shaot Zmaniot]]) before [[HaNetz]]. <Ref>Shulchan Aruch 18:3 rules that the time to make the bracha on [[Tallit]] is from [[MeSheYakir]]. There is a dispute among the achronim about when exactly [[MeSheYakir]] is. Because of [[Safek Brachot LeHakel]], Halacha Brurah 18:6 one may not make the bracha earlier than a fifth of an hour (in [[Shaot Zmaniot]]) after [[Olot HaShachar]]. </ref> | # The earliest time that one can put on [[Tallit]] is [[MeSheYakir]], which is one hour (in [[Shaot Zmaniot]]) before [[HaNetz]]. <Ref>Shulchan Aruch 18:3 rules that the time to make the bracha on [[Tallit]] is from [[MeSheYakir]]. There is a dispute among the achronim about when exactly [[MeSheYakir]] is. Because of [[Safek Brachot LeHakel]], Halacha Brurah 18:6 one may not make the bracha earlier than a fifth of an hour (in [[Shaot Zmaniot]]) after [[Olot HaShachar]]. </ref> | ||
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# One should avoid saying Yotzer Or before misheyakir.<ref>Mishnah Berurah 58:17. Piskei Teshuvot (58:10) notes that some are lenient when it is unavoidable. However, Beiur Halakha (s.v. Zeman Kriat Shema) notes that this discussion may be irrelevant for men if they are going to only say Pesukei D’zimra before misheyakir and say the berakha on Tzitzit and Tefillin before Yotzer Or, and certainly it is preferable to not begin davening until one can make the berakha on Tzitzit and Tefillin.</ref> | # One should avoid saying Yotzer Or before misheyakir.<ref>Mishnah Berurah 58:17. Piskei Teshuvot (58:10) notes that some are lenient when it is unavoidable. However, Beiur Halakha (s.v. Zeman Kriat Shema) notes that this discussion may be irrelevant for men if they are going to only say Pesukei D’zimra before misheyakir and say the berakha on Tzitzit and Tefillin before Yotzer Or, and certainly it is preferable to not begin davening until one can make the berakha on Tzitzit and Tefillin.</ref> | ||
#One who cannot avoid reciting Shema before misheyakir may do so after alot hashachar.<ref>Shulchan Arukh OC 58:3.</ref>However, one may do so from alot hashachar at the earliest.<ref>Shulchan Arukh 89:1, 8. Mishnah Berurah (89:4) notes that this may be lekhatchila for those who have no other choice, but for one who could say Shemoneh Esrei later he would only fulfill his obligation b’diavad by davening early.</ref> One may certainly say Shemone Esrei after misheyakir, even if it is before sunrise.<ref> Piskei Teshuvot 89:4</ref> | #One who cannot avoid reciting Shema before misheyakir may do so after alot hashachar.<ref>Shulchan Arukh OC 58:3.</ref>However, one may do so from alot hashachar at the earliest.<ref>Shulchan Arukh 89:1, 8. Mishnah Berurah (89:4) notes that this may be lekhatchila for those who have no other choice, but for one who could say Shemoneh Esrei later he would only fulfill his obligation b’diavad by davening early.</ref> One may certainly say Shemone Esrei after misheyakir, even if it is before sunrise.<ref> Piskei Teshuvot 89:4</ref> | ||
==Times for Shacharit== | ==Times for Shacharit== | ||
===Earliest Time=== | ===Earliest Time=== | ||
