16,374
edits
When Is the Earliest and Latest Time to Pray?: Difference between revisions
From Halachipedia
When Is the Earliest and Latest Time to Pray? (view source)
Revision as of 17:23, 16 June 2016
, 16 June 2016→Earliest Time
No edit summary |
|||
| Line 15: | Line 15: | ||
==Times for Shacharit== | ==Times for Shacharit== | ||
===Earliest Time=== | ===Earliest Time=== | ||
===Vatikin=== | |||
# The ideal mitzvah is to start praying [[Shmoneh Esrei]] of [[Shacharit]] at [[HaNetz HaChama]] (sunrise). <ref> Gemara [[Brachot]] 26a writes the ideal time to pray [[Shacharit]] is at [[HaNetz HaChama]] and that was the practice of the [[Vatikin]] (those who fulfill the מצות early and in the proper time). This is codified by the Rambam ([[Tefillah]] 3:1), Rosh ([[Brachot]] 4:1), Tur and Shulchan Aruch 89:1 </ref> | # The ideal mitzvah is to start praying [[Shmoneh Esrei]] of [[Shacharit]] at [[HaNetz HaChama]] (sunrise). <ref> Gemara [[Brachot]] 26a writes the ideal time to pray [[Shacharit]] is at [[HaNetz HaChama]] and that was the practice of the [[Vatikin]] (those who fulfill the מצות early and in the proper time). This is codified by the Rambam ([[Tefillah]] 3:1), Rosh ([[Brachot]] 4:1), Tur and Shulchan Aruch 89:1 </ref> | ||
# | # If a person can either daven at Netz without a minyan or later with a minyan, according to Ashkenazim one may daven at Netz if one regularly davens at Netz.<ref>Biur Halacha 58 s.v. umitzvah</ref> According to Sephardim one should daven with a minyan later unless one will pray with kavana.<ref>Yalkut Yosef 89:19</ref> | ||
===After Olot Hashachar=== | |||
# If one did pray after [[Olot HaShachar]] (dawn, about 72 minutes before sunrise) one has fulfilled one’s obligation. <ref> The Rosh ([[Brachot]] 4:1) writes that even though ideally one should pray at [[HaNetz]] (sunrise) if one prayed after [[Olot HaShachar]] one would have fulfilled one’s obligation. This is also the opinion of many Rishonim including Tosfot 30a (D”H Avuha), Rambam ([[Tefillah]] 3:7, Sh”t Rambam 27), Rabbenu Yerucham (according to Bet Yosef 89:1) and the Tur 89:1. This is codified in Shulchan Aruch 89:1. </ref> | |||
# If one needs to travel or in a cases of extreme difficulty one may pray [[Shacharit]] after [[Olot HaShachar]] before [[HaNetz]], but nonetheless one may not make the bracha on [[Tallit]] and [[Tefillin]] or say [[Kriyat Shema]] until [[MeSheYakir]]. <Ref> | # If one needs to travel or in a cases of extreme difficulty one may pray [[Shacharit]] after [[Olot HaShachar]] before [[HaNetz]], but nonetheless one may not make the bracha on [[Tallit]] and [[Tefillin]] or say [[Kriyat Shema]] until [[MeSheYakir]]. <Ref> | ||
* The Rosh (Brachot 4:1) writes that even though ideally one should pray at [[HaNetz]] (sunrise) if one prayed after [[Olot HaShachar]] one would have fulfilled one’s obligation. This is also the opinion of many rishonim including Tosfot 30a (D”H Avuha), Rambam ([[Tefillah]] 3:7, Sh”t Rambam 27), Rabbenu Yerucham (according to Bet Yosef 89:1) and the Tur 89:1. This is codified in Shulchan Aruch 89:1. | * The Rosh (Brachot 4:1) writes that even though ideally one should pray at [[HaNetz]] (sunrise) if one prayed after [[Olot HaShachar]] one would have fulfilled one’s obligation. This is also the opinion of many rishonim including Tosfot 30a (D”H Avuha), Rambam ([[Tefillah]] 3:7, Sh”t Rambam 27), Rabbenu Yerucham (according to Bet Yosef 89:1) and the Tur 89:1. This is codified in Shulchan Aruch 89:1. | ||
| Line 31: | Line 34: | ||
* Mishna Brurah 89:2 writes that based on Shulchan Aruch, if one prayed before [[Olot HaShachar]] one has not fulfilled one’s obligation. | * Mishna Brurah 89:2 writes that based on Shulchan Aruch, if one prayed before [[Olot HaShachar]] one has not fulfilled one’s obligation. | ||
* Yalkut Yosef ([[Tefillah]] pg 136, see also Sh”t Yechave Daat 2:8) writes that even if one prayed altogether before [[Olot HaShachar]] one should still pray again at the proper time with a stipulation that if one is not obligated that it should be a voluntary [[prayer]]. So writes Sh”t Otzrot Yosef 5:3. </ref> | * Yalkut Yosef ([[Tefillah]] pg 136, see also Sh”t Yechave Daat 2:8) writes that even if one prayed altogether before [[Olot HaShachar]] one should still pray again at the proper time with a stipulation that if one is not obligated that it should be a voluntary [[prayer]]. So writes Sh”t Otzrot Yosef 5:3. </ref> | ||
# If a person who is not in a rush to pray before sunrise is needed for a [[minyan]] that is praying before sunrise there is a dispute whether he is allowed to join or not. <ref> Rav Yosef Shalom Elyashiv quoted in Tefilla Kehilchita page 78 and in Avnei Yashfe Tefilla page 169 says that although he can answer for their [[minyan]] he cannot pray with them. This is true even if he is the sixth one who would be praying (a [[minyan]] requires ten but a minimum of six praying at the time) and his refusal to pray would prevent there being a [[minyan]]. Rav Shlomo Zalman Auerbach in Halichot Shlomo 1:5-13 though ruled that if the refusal to join will prevent the [[minyan]] he may pray with them as long as it is not on a consistent basis. </ref> | # If a person who is not in a rush to pray before sunrise is needed for a [[minyan]] that is praying before sunrise there is a dispute whether he is allowed to join or not. <ref> Rav Yosef Shalom Elyashiv quoted in Tefilla Kehilchita page 78 and in Avnei Yashfe Tefilla page 169 says that although he can answer for their [[minyan]] he cannot pray with them. This is true even if he is the sixth one who would be praying (a [[minyan]] requires ten but a minimum of six praying at the time) and his refusal to pray would prevent there being a [[minyan]]. Rav Shlomo Zalman Auerbach in Halichot Shlomo 1:5-13 though ruled that if the refusal to join will prevent the [[minyan]] he may pray with them as long as it is not on a consistent basis. </ref> | ||
===Latest Time=== | ===Latest Time=== | ||
