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When Is the Earliest and Latest Time to Pray?: Difference between revisions
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When Is the Earliest and Latest Time to Pray? (view source)
Revision as of 00:51, 4 May 2015
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# The earliest time to say Birchot HaShachar is from [[Chatzot]] (midnight). <ref> Magen Avraham 47:13, Kaf HaChaim 46:49, Or Letzion (vol 2, 4:9) </ref> | # The earliest time to say Birchot HaShachar is from [[Chatzot]] (midnight). <ref> Magen Avraham 47:13, Kaf HaChaim 46:49, Or Letzion (vol 2, 4:9) </ref> | ||
# The earliest time to say Baruch SheAmar is [[Olot HaShachar]] which is 72 minutes (in [[Shaot Zmaniot]]) before [[HaNetz]]. <Ref> Halacha Brurah 1:16 </ref> | # The earliest time to say Baruch SheAmar is [[Olot HaShachar]] which is 72 minutes (in [[Shaot Zmaniot]]) before [[HaNetz]]. <Ref> Halacha Brurah 1:16 </ref> | ||
# The earliest time that one can put on [[Talit]] is [[MeSheYakir]], which is one hour (in [[Shaot Zmaniot]]) before [[HaNetz]]. <Ref>S”A 18:3 rules that the time to make the Bracha on [[ | # The earliest time that one can put on [[Talit]] is [[MeSheYakir]], which is one hour (in [[Shaot Zmaniot]]) before [[HaNetz]]. <Ref>S”A 18:3 rules that the time to make the Bracha on [[tallit]] is from [[MeSheYakir]]. There is a dispute among the achronim when is [[MeSheYakir]]. Because of [[Safek Brachot LeHakel]], Halacha Brurah 18:6 one can’t make the Bracha earlier than a fifth of an hour (in [[Shaot Zmaniot]]) after [[Olot HaShachar]]. </ref> | ||
# Ashkenazim, in a case of need, can be lenient to say the Bracha on [[Talit]] from [[Olot HaShachar]] which is 72 minutes (in [[Shaot Zmaniot]]) before [[HaNetz]]. <Ref> Rama 18:3 says that Bedieved if one wears a [[Talit]] after [[Olot HaShachar]] one should make a Bracha and concludes that such was the minhag. </ref> | # Ashkenazim, in a case of need, can be lenient to say the Bracha on [[Talit]] from [[Olot HaShachar]] which is 72 minutes (in [[Shaot Zmaniot]]) before [[HaNetz]]. <Ref> Rama 18:3 says that Bedieved if one wears a [[Talit]] after [[Olot HaShachar]] one should make a Bracha and concludes that such was the minhag. </ref> | ||
