3,231
edits
When Is the Earliest and Latest Time to Pray?: Difference between revisions
From Halachipedia
When Is the Earliest and Latest Time to Pray? (view source)
Revision as of 20:03, 30 March 2015
, 30 March 2015Text replacement - "Magan" to "Magen"
m (Text replacement - "Yechaveh Daat" to "Yechave Daat") |
m (Text replacement - "Magan" to "Magen") |
||
| Line 4: | Line 4: | ||
# One can only say [[Korbanot]] during the day, meaning after [[Olot HaShachar]] which is 72 minutes (in [[Shaot Zmaniot]]) before [[HaNetz]]. <Ref>S”A 1:6. </ref> | # One can only say [[Korbanot]] during the day, meaning after [[Olot HaShachar]] which is 72 minutes (in [[Shaot Zmaniot]]) before [[HaNetz]]. <Ref>S”A 1:6. </ref> | ||
# In cases of need, such a worker who needs to daven early, one can say [[Korbanot]] from 96 minutes (in [[Shaot Zmaniot]]) before [[HaNetz]]. <Ref> Halacha Brurah 1:16 (based on Sh”t Yacheve Daat 2:8) writes that in cases of need (worker that needs to daven early) it’s possible to say [[Korbanot]] 96 minutes before [[HaNetz]]. </ref> | # In cases of need, such a worker who needs to daven early, one can say [[Korbanot]] from 96 minutes (in [[Shaot Zmaniot]]) before [[HaNetz]]. <Ref> Halacha Brurah 1:16 (based on Sh”t Yacheve Daat 2:8) writes that in cases of need (worker that needs to daven early) it’s possible to say [[Korbanot]] 96 minutes before [[HaNetz]]. </ref> | ||
# The earliest time to say Birchot HaShachar is from [[Chatzot]] (midnight). <ref> | # The earliest time to say Birchot HaShachar is from [[Chatzot]] (midnight). <ref> Magen Avraham 47:13, Kaf HaChaim 46:49, Or Letzion (vol 2, 4:9) </ref> | ||
# The earliest time to say Baruch SheAmar is [[Olot HaShachar]] which is 72 minutes (in [[Shaot Zmaniot]]) before [[HaNetz]]. <Ref> Halacha Brurah 1:16 </ref> | # The earliest time to say Baruch SheAmar is [[Olot HaShachar]] which is 72 minutes (in [[Shaot Zmaniot]]) before [[HaNetz]]. <Ref> Halacha Brurah 1:16 </ref> | ||
# The earliest time that one can put on [[Talit]] is [[MeSheYakir]], which is one hour (in [[Shaot Zmaniot]]) before [[HaNetz]]. <Ref>S”A 18:3 rules that the time to make the Bracha on [[talit]] is from [[MeSheYakir]]. There is a dispute among the achronim when is [[MeSheYakir]]. Because of [[Safek Brachot LeHakel]], Halacha Brurah 18:6 one can’t make the Bracha earlier than a fifth of an hour (in [[Shaot Zmaniot]]) after [[Olot HaShachar]]. </ref> | # The earliest time that one can put on [[Talit]] is [[MeSheYakir]], which is one hour (in [[Shaot Zmaniot]]) before [[HaNetz]]. <Ref>S”A 18:3 rules that the time to make the Bracha on [[talit]] is from [[MeSheYakir]]. There is a dispute among the achronim when is [[MeSheYakir]]. Because of [[Safek Brachot LeHakel]], Halacha Brurah 18:6 one can’t make the Bracha earlier than a fifth of an hour (in [[Shaot Zmaniot]]) after [[Olot HaShachar]]. </ref> | ||
| Line 64: | Line 64: | ||
* The Bet Yosef 235:1 concludes that one should make sure to repeat Shema after [[Tzet HaKochavim]] but one may follow the above suggestions (of Rav Hai and Rabbenu Yonah). The S”A 235:1 writes like the Rabbenu Yonah that if one is praying with a congregation earlier than [[Tzet HaKochavim]] one should say Shema with the [[Brachot]] and [[Shemoneh Esrei]] and then repeat Shema at [[Tzet HaKochavim]]. | * The Bet Yosef 235:1 concludes that one should make sure to repeat Shema after [[Tzet HaKochavim]] but one may follow the above suggestions (of Rav Hai and Rabbenu Yonah). The S”A 235:1 writes like the Rabbenu Yonah that if one is praying with a congregation earlier than [[Tzet HaKochavim]] one should say Shema with the [[Brachot]] and [[Shemoneh Esrei]] and then repeat Shema at [[Tzet HaKochavim]]. | ||
* The Mishna Brurah 235:9 writes like the Rabbenu Yonah that when saying Shema early one shouldn’t have intent to fulfill one’s obligation until [[Tzet HaKochavim]]. The Mishna Brurah 235:11 writes that it’s a dispute whether one must has to repeat the third paragraph of Shema. </ref> | * The Mishna Brurah 235:9 writes like the Rabbenu Yonah that when saying Shema early one shouldn’t have intent to fulfill one’s obligation until [[Tzet HaKochavim]]. The Mishna Brurah 235:11 writes that it’s a dispute whether one must has to repeat the third paragraph of Shema. </ref> | ||
# If one made a mistake and prayed [[Arvit]] thinking that it was nighttime but really it was earlier one must pray again at the proper time. <Ref> Gemara [[Brachot]] 27b writes that on Friday afternoon someone who made a mistake and said [[Arvit]] early thinking it was nighttime according to Abaye he would have to pray again. The Rabbenu Yonah 18b s.v. Rav) explains that since one made a mistake and didn’t intend to pray [[Arvit]] early one doesn’t fulfill one’s obligation. The | # If one made a mistake and prayed [[Arvit]] thinking that it was nighttime but really it was earlier one must pray again at the proper time. <Ref> Gemara [[Brachot]] 27b writes that on Friday afternoon someone who made a mistake and said [[Arvit]] early thinking it was nighttime according to Abaye he would have to pray again. The Rabbenu Yonah 18b s.v. Rav) explains that since one made a mistake and didn’t intend to pray [[Arvit]] early one doesn’t fulfill one’s obligation. The Magen Avraham 263:26 and Mishna Brurah 263:55 agree that this halacha applies equally to a weeknight as to Friday night. </ref> | ||
# Regarding praying [[Arvit]] early on Friday night see [[Making early Shabbat]]. | # Regarding praying [[Arvit]] early on Friday night see [[Making early Shabbat]]. | ||
# If one reaches tachanun after sunset, there is debate amongst the poskim if it should be recited.<ref> The Mishneh Brura (131:17) holds one should say it. Rav Avigdor Neventzal in B’Yitzhak Yikareh on Mishna Brura (footnote to 131) quotes Rav Shlomo Zalman Auerbach who thinks one should not. </ref> | # If one reaches tachanun after sunset, there is debate amongst the poskim if it should be recited.<ref> The Mishneh Brura (131:17) holds one should say it. Rav Avigdor Neventzal in B’Yitzhak Yikareh on Mishna Brura (footnote to 131) quotes Rav Shlomo Zalman Auerbach who thinks one should not. </ref> | ||
